Galatians 6:18
Context
      18The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.



NASB ©1995

Parallel Verses
American Standard Version
The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.

Douay-Rheims Bible
The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.

Darby Bible Translation
The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.

English Revised Version
The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.

Webster's Bible Translation
Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.

Weymouth New Testament
May the grace of our Lord Jesus Christ be with your spirits, brethren. Amen.

World English Bible
The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.

Young's Literal Translation
The grace of our Lord Jesus Christ is with your spirit, brethren! Amen.
Library
September 19. "In Due Season we Shall Reap if we Faint Not" (Gal. vi. 9).
"In due season we shall reap if we faint not" (Gal. vi. 9). If the least of us could only anticipate the eternal issues that will probably spring from the humblest services of faith, we should only count our sacrifices and labors unspeakable heritages of honor and opportunity, and would cease to speak of trials and sacrifices for God. The smallest grain of faith is a deathless and incorruptible germ, which will yet plant the heavens and cover the earth with harvests of imperishable glory. Lift up
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 20. "Let us not be Weary in Well-Doing" (Gal. vi. 9).
"Let us not be weary in well-doing" (Gal. vi. 9). If Paul could only know the consolation and hope that he has ministered to the countless generations who have marched along the pathway from the cross to the Kingdom above, he would be willing to go through a thousand lives and a thousand deaths such as he endured for the blessing that has followed since his noble head rolled in the dust by the Ostian gate of Rome. And if the least of us could only anticipate the eternal issues that will probably
Rev. A. B. Simpson—Days of Heaven Upon Earth

Doing Good to All
'As we have therefore opportunity, let us do good unto all. . . .'--GAL. vi. 10. 'As we have therefore'--that points a finger backwards to what has gone before. The Apostle has been exhorting to unwearied well-doing, on the ground of the certain coming of the harvest season. Now, there is a double link of connection between the preceding words and our text; for 'do good' looks back to 'well-doing,' and the word rendered 'opportunity' is the same as that rendered 'season.' So, then, two thoughts
Alexander Maclaren—Expositions of Holy Scripture

The Owner's Brand
I bear in my body the marks of the Lord Jesus.'--GAL. vi. 17. The reference in these words is probably to the cruel custom of branding slaves as we do cattle, with initials or signs, to show their ownership. It is true that in old times criminals, and certain classes of Temple servants, and sometimes soldiers, were also so marked, but it is most in accordance with the Apostle's way of thinking that he here has reference to the first class, and would represent himself as the slave of Jesus Christ,
Alexander Maclaren—Expositions of Holy Scripture

Burden-Bearing
'Bear ye one another's burdens, and so fulfil the law of Christ. . . . 5. For every man shall bear his own burden.'--GAL. vi. 25. The injunction in the former of these verses appears, at first sight, to be inconsistent with the statement in the latter. But Paul has a way of setting side by side two superficially contradictory clauses, in order that attention may be awakened, and that we may make an effort to apprehend the point of reconciliation between them. So, for instance, you remember he puts
Alexander Maclaren—Expositions of Holy Scripture

The Glory of the Cross
"God forbid that I should glory save in the Cross of our Lord Jesus Christ."--GAL. VI. 14. There are at least two reasons, unconnected with Holy Week, why the subject of the Cross of Christ should occupy our attention. 1. The first reason is, that the Cross is commonly recognised as the weak point in our Christianity. It is the object of constant attack on the part of its assailants: and believers are content too often to accept it "on faith," which means that they despair of giving a rational
J. H. Beibitz—Gloria Crucis

21ST DAY. A Due Reaping.
"He is Faithful that Promised." "In due season we shall reap, if we faint not."--GAL. vi. 9. A Due Reaping. Believer! all the glory of thy salvation belongs to Jesus,--none to thyself; every jewel in thine eternal crown is His,--purchased by His blood, and polished by His Spirit. The confession of time will be the ascription of all eternity: "By the grace of God I am what I am!" But though "all be of grace," thy God calls thee to personal strenuousness in the work of thy high calling;--to "labour,"
John Ross Macduff—The Faithful Promiser

Cadman -- a New Day for Missions
S. Parkes Cadman is one of the many immigrant clergymen who have attained to fame in American pulpits. He was born in Shropshire, England, December 18, 1864, and graduated from Richmond College, London University, in 1889. Coming to this country about 1895 he was appointed pastor of the Methodist Episcopal Metropolitan Tabernacle, New York. From this post he was called to Central Congregational Church, Brooklyn, with but one exception the largest Congregational Church in the United States. He has
Various—The World's Great Sermons, Volume 10

On Mysteries --God Gives them Here in Reality.
It will be objected that, by this way, mysteries will not be made known. It is just the contrary; they are given to the soul in reality. Jesus Christ, to whom it is abandoned, and whom it follows as the Way, whom it hears as the Truth, and who animates it as the Life, impressing Himself upon it, imparts to it His own condition. To bear the conditions of Christ is something far greater than merely to consider those conditions. Paul bore the conditions of Christ on his body. "I bear in my body,"
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

Translator's Introductory Notice.
In the remarkable work known as his Retractations, Augustin makes a brief statement on the subject of this treatise on the Harmony of the Evangelists. The sixteenth chapter of the second book of that memorable review of his literary career, contains corrections of certain points on which he believed that he had not been sufficiently accurate in these discussions. In the same passage he informs us that this treatise was undertaken during the years in which he was occupied with his great work on the
Saint Augustine—our lord's sermon on the mount

All that is Born of the Flesh must be Born of the Spirit.
In the former chapter we have shown, from Scripture and from reason, that our Church teaches only the plain truth, when she confesses that: "After Adam's fall, all men, begotten after the common course of nature, are born with sin." As a sinful being the new-born infant is not in the Way of Salvation. By its natural birth, from sinful parents, it is not in the kingdom of God, but in the realm and under the dominion of sin, death and the devil. If left to itself--to the undisturbed development of
G. H. Gerberding—The Way of Salvation in the Lutheran Church

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