21“I will bring terrors on you and you will be no more; though you will be sought, you will never be found again,” declares the Lord GOD.

NASB ©1995

American Standard Version
I will make thee a terror, and thou shalt no more have any being; though thou be sought for, yet shalt thou never be found again, saith the Lord Jehovah.

Douay-Rheims Bible
I will bring thee to nothing, and thou shalt not be, and if thou be sought for, thou shalt not be found any more for ever, saith the Lord God.

Darby Bible Translation
And I will make thee a terror, and thou shalt be no more; and thou shalt be sought for, and shalt never be found again, for ever, saith the Lord Jehovah.

English Revised Version
I will make thee a terror, and thou shalt be no more: though thou be sought for, yet shalt thou never be found again, saith the Lord GOD.

Webster's Bible Translation
I will make thee a terror, and thou shalt be no more: though thou shalt be sought for, yet shalt thou never be found again, saith the Lord GOD.

World English Bible
I will make you a terror, and you shall no more have any being; though you are sought for, yet you will never be found again, says the Lord Yahweh.

Young's Literal Translation
Wastes I do make thee, and thou art not, And thou art sought, and art not found any more -- to the age, An affirmation of the Lord Jehovah!'True Greatness
[This chapter is based on Daniel 4.] Exalted to the pinnacle of worldly honor, and acknowledged even by Inspiration as "a king of kings" (Ezekiel 26:7). Nebuchadnezzar nevertheless at times had ascribed to the favor of Jehovah the glory of his kingdom and the splendor of his reign. Such had been the case after his dream of the great image. His mind had been profoundly influenced by this vision and by the thought that the Babylonian Empire, universal though it was, was finally to fall, and other kingdoms …
Ellen Gould White—The Story of Prophets and Kings

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully …
John Edgar McFadyen—Introduction to the Old Testament

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