Proverbs 14:17
He that is soon angry deals foolishly: and a man of wicked devices is hated.
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EXPOSITORY (ENGLISH BIBLE)
(17) Dealeth foolishly.—Does silly things, and makes himself an object of ridicule, but not of hatred; whereas the “man of (wicked) devices” is hated for his cold-blooded malice.

Proverbs 14:17. He that is soon angry dealeth foolishly — His passion hurries him into many rash and foolish speeches and actions; and a man of wicked devices — One who, it may be, suppresses his passion, but designs and meditates revenge, watching for the fittest opportunities of executing it; is hated — Both by God and men; as being most deeply malicious, and like the devil, and most dangerous and pernicious to human society. The LXX. translate this verse, Οξυθυμος πρασσει μετα αβουλιας, ανηρ δε φρονιμος πολλα υποφερει, A hasty man acteth rashly, but a prudent man endureth many things: to which Houbigant’s translation is similar, He who is soon angry will deal inconsiderately; a considerate man will endure patiently. 14:1 A woman who has no fear of God, who is wilful and wasteful, and indulges her ease, will as certainly ruin her family, as if she plucked her house down. 2. Here are grace and sin in their true colours. Those that despise God's precepts and promises, despise God and all his power and mercy. 3. Pride grows from that root of bitterness which is in the heart. The root must be plucked up, or we cannot conquer this branch. The prudent words of wise men get them out of difficulties. 4. There can be no advantage without something which, though of little moment, will affright the indolent. 5. A conscientious witness will not dare to represent anything otherwise than according to his knowledge. 6. A scorner treats Divine things with contempt. He that feels his ignorance and unworthiness will search the Scriptures in a humble spirit. 7. We discover a wicked man if there is no savour of piety in his discourse. 8. We are travellers, whose concern is, not to spy out wonders, but to get to their journey's end; to understand the rules we are to walk by, also the ends we are to walk toward. The bad man cheats himself, and goes on in his mistake. 9. Foolish and profane men consider sin a mere trifle, to be made light of rather than mourned over. Fools mock at the sin-offering; but those that make light of sin, make light of Christ. 10. We do not know what stings of conscience, or consuming passions, torment the prosperous sinner. Nor does the world know the peace of mind a serious Christian enjoys, even in poverty and sickness. 11. Sin ruins many great families; whilst righteousness often raises and strengthens even mean families. 12. The ways of carelessness, of worldliness, and of sensuality, seem right to those that walk in them; but self-deceivers prove self-destroyers. See the vanity of carnal mirth. 14. Of all sinners backsliders will have the most terror when they reflect on their own ways. 15. Eager readiness to believe what others say, has ever proved mischievous. The whole world was thus ruined at first. The man who is spiritually wise, depends on the Saviour alone for acceptance. He is watchful against the enemies of his salvation, by taking heed to God's word. 16. Holy fear guards against every thing unholy. 17. An angry man is to be pitied as well as blamed; but the revengeful is more hateful.The contrast lies between two forms of evil. Hasty anger acts foolishly, but the "man of wicked devices," vindictive and insidious, incurs all men's hatred. 17. He … angry—literally, "short of anger" (compare Pr 14:29, opposite idea).

man … hated—that is, the deliberate evildoer is more hated than the rash.

Dealeth foolishly; his passion hurries him into many rash and foolish speeches and actions.

A man of wicked devices, one who suppresseth his passion, but designeth and meditateth revenge, watching for the fittest methods and opportunities of executing it,

is hated, both by God and men, as being most deeply malicious, and like the devil, and most dangerous and pernicious to human society; whereas men that are soon angry give a man warning, and are quickly pacified, and therefore pitied and pardoned. He that is soon angry dealeth foolishly,.... A man that is quick and short, of a hasty spirit, and presently discovers anger and resentment in his face; he says and does many foolish things, which he afterwards is sorry for, and repents, and is ashamed of; and he is to be pitied and forgiven;

and a man of wicked devices is hated; one that hides his anger, covers his resentment, contrives schemes to revenge himself, and waits an opportunity to put them in execution, is justly hateful to God and men.

He that is soon angry dealeth foolishly: and a man of wicked devices is hated.
EXEGETICAL (ORIGINAL LANGUAGES)
17. and] Rather, but. The comparison is between hasty anger leading to folly, and deliberate malice provoking hatred.Verse 17. - He that is soon angry dealeth foolishly. The contrast to the irascible, passionate man is seen in the man slow to anger (ver. 29; Proverbs 15:18). Such a one, in his haste and passion, does things which in calmer moments he must see are foolish and ridiculous. Says Euripides ('Hyp.,' Fragm.) -

Ἔξω γὰρ ὀργῆς πᾶς ἀνὴρ σοφώτερος

"Wiser is every man from passion freed." Be not angry, says the Talmud, "and you will not sin." Cato, 'Dist.,' 1:37 -

"Ipse tibi moderare tuis ut parcere possis." And a man of wicked devices is hated. The contrast is not between the different ways in which the two characters are regarded, as that one is despised and ridiculed, and the other hated; but two kinds of evil are set forth in contradistinction, viz. hasty anger and deliberate plotting against others. Septuagint, "The irascible man (ὀξύθυμος) acts without deliberation. but the prudent man endureth much." The Hebrew term, "man of devices," being ambiguous, the LXX. takes it in a favourable sense, φρόνιμος; and they have a different reading of the verb. 11 The house of the wicked is overthrown;

     But the tent of the upright flourishes.

In the cogn. proverb, Proverbs 12:7, line 2 begins with וּבית, but here the apparently firmly-founded house is assigned to the godless, and on the contrary the tent, easily destroyed, and not set up under the delusion of lasting for ever, is assigned to the righteous. While the former is swept away without leaving a trace behind (Isaiah 14:23), the latter has blossoms and shoots (הפריח as inwardly transitive, like Job 14:9; Psalm 92:14); the household of such remains not only preserved in the same state, but in a prosperous, happy manner it goes forward and upward.

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