Numbers 36:10

Even as the LORD commanded Moses, so did the daughters of Zelophehad:

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

36:5-12 Those who consult the oracles of God, concerning the making of their heavenly inheritance sure, shall not only be directed what to do, but their inquiries shall be graciously accepted. God would not have one tribe enriched at the expense of another. Each tribe was to keep to its own inheritance. The daughters of Zelophehad submitted to this appointment. How could they fail to marry well, when God himself directed them? Let the people of God learn how suitable and proper it is, like the daughters of Israel, to be united only to their own people. Ought not every true believer Israel, to be united only to their own people. Ought not every true believer in Jesus, to be very attentive in the near and tender relations of life, to be united only to such as are united to the Lord? All our intentions and inclinations ought to be subjected to the will of God, when that is made known to us, and especially in contracting marriage. Although the word of God allows affection and preference in this important relation, it does not sanction that foolish, ungovernable, and idolatrous passion, which cares not what may be the end; but in defiance of authority, determines upon self-gratification. All such conduct, however disguised, is against common sense, the interests of society, the happiness of the marriage relation, and, what is still more evil, against the religion of Christ.

Barnes' Notes on the Bible

Be taken away - i. e. be permanently taken away. The jubilee year, by not restoring the estate to the tribe to which it originally belonged, would in effect confirm the alienation.

Jamieson-Fausset-Brown Bible Commentary

5-12. Moses commanded the children of Israel according to the word of the Lord—The plea appeared just and reasonable; and, accordingly an enactment was made by which the daughters of Zelophehad, while left to the free choice of their husbands, were restricted to marry not only within their own tribe, but within the family of their father's tribe—that is, one of their cousins. This restriction, however, was imposed only on those who were heiresses. The law was not applicable to daughters in different circumstances (1Ch 23:22)—for they might marry into another tribe; but if they did so, they were liable to forfeit their patrimonial inheritance, which, on the death of their father or brothers, went to the nearest of the family kinsmen. Here was an instance of progressive legislation (see also Ex 18:27) in Israel, the enactments made being suggested by circumstances. But it is deserving of special notice that those additions to, or modifications of, the law were confined to civil affairs; while the slightest change was inadmissible in the laws relating to worship or the maintenance of religion.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

Even as the Lord commanded Moses, so did the daughters of Zelophehad. They married into, the family of their father's tribe, according to the following account.

Geneva Study Bible

Even as the LORD commanded Moses, so did the daughters of Zelophehad:

EXEGETICAL (ORIGINAL LANGUAGES)

Numbers 36:10

Keil and Delitzsch Biblical Commentary on the Old Testament

In Numbers 36:10-12 it is related that, in accordance with these instructions, the five daughters of Zelophehad, whose names are repeated from Numbers 26:33 and Numbers 27:1 (see also Joshua 17:3), married husbands from the families of the Manassites, namely, sons of their cousins (? uncles), and thus their inheritance remained in their father's tribe (על היה, to be and remain upon anything).