Nehemiah 12:15
Of Harim, Adna; of Meraioth, Helkai;
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EXPOSITORY (ENGLISH BIBLE)
12:1-26 It is a debt we owe to faithful ministers, to remember our guides, who have spoken to us the word of God. It is good to know what our godly predecessors were, that we may learn what we should be.The six generations of high priests covered a little more than two centuries (538-333 B.C.), or a little under thirty-five years to a generation. Jaddua was the high priest who (according to Josephus) had an interview with Alexander shortly after the battle of Issus. 12. in the days of Joiakim were priests, the chief of the fathers—As there had been priests in the days of Jeshua, so in the time of Joiakim, the son and successor of Jeshua, the sons of those persons filled the priestly office in the place of their fathers, some of whom were still alive, though many were dead. No text from Poole on this verse. And in the days of Joiakim were priests, the chief of the fathers,.... This was the son and successor of Jeshua, or Joshua, the first high priest of the second temple; the principal men of the priesthood in his time were as follow, and who were the sons, or however the descendants of the priests in the time of his father before mentioned: these were Meraiah, Hananiah, Meshullam, Jehohanan, Jonathan, Joseph, Adna, Helkai, Zechariah, (the prophet of that name,) Meshullam, Zichri, Piltai, Shammua, Jehonathan, Mattenai, Uzzi, Kallai, Eber, Hashabiah, Nethaneel; in all twenty, whereas there are twenty two named, as in his father's days, there being no sons or descendants from two of them, namely, Hattush and Miamin. Of Harim, Adna; of Meraioth, Helkai;
EXEGETICAL (ORIGINAL LANGUAGES)
Bakbukiah and Unni (Chethiv ענּו), their brethren, were before them (opposite them) למשׁמרות, at the posts of service, i.e., forming in service the opposite choir. Nehemiah 12:24 forbids us to understand משׁמרות as watch-posts, though the omission of the doorkeepers (comp. Ezra 2:42) is remarkable. Bakbukiah recurs Nehemiah 12:24; the name Unni is not again met with, though there is no occasion, on this account, for the inapt conjecture of Bertheau, that the reading should be וענוּ or ויּענוּ.
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