And when he had called all the people to him, he said to them, Listen to me every one of you, and understand:
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EXPOSITORY (ENGLISH BIBLE)Mark 7:14-16. When he had called all the people unto him — See note on Matthew 15:10-11. He said, Hearken unto me, every one of you — As if he had said, Hear how absurd the precepts are which the scribes inculcate upon you, and understand the true differences of things. These hypocrites, anxious about trifles, neglect the great duties of godliness and righteousness, which are of unchangeable obligation. They shudder with horror at hands unwashed, but are perfectly easy under the guilt of impure minds, although not that which goeth into the mouth defileth a man, in the sight of God, but that which cometh out of the mouth; because, in the sight of God, cleanness and uncleanness are qualities, not of the body, but of the mind, which can be polluted by nothing but sin. Our Lord did not at all mean to overthrow the distinction which the law had established between things clean and unclean, in the matter of man’s food. That distinction, like all the other emblematical institutions of Moses, was wisely appointed; being designed to teach the Israelites how carefully the familiar company and conversation of the wicked is to be avoided. He only affirmed, that in itself no kind of meat can defile the mind, which is the man, though by accident it may: as when a man eats what is pernicious to his health, or takes an improper quantity of food or liquor. And a Jew might have done it by presumptuously eating what was forbidden by the Mosaic law, which still continued in force: yet in all these instances, the pollution would arise from the wickedness of the heart, and be just proportionable to it, which is what our Lord here asserts.
Mr 7:1-23. Discourse on Ceremonial Pollution. ( = Mt 15:1-20).
See on Mt 15:1-20.all the people unto him before he spake what next followeth, and his prefacing that discourse with, Hearken every one of you, and understand, lets us know that what he was about to say was a point of great moment, well worth their learning and observation.
he said unto them, hearken to me every one of you, and understand; signifying, he had something of moment to say to them, which they would do well to attend unto, and what they should be desirous of understanding aright, it being what concerned every one of them; See Gill on Matthew 15:10.And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:
EXEGETICAL (ORIGINAL LANGUAGES)Mark 7:14-16. The people taken into the discussion.—προσκαλεσάμενος: the people must have retired a little into the background, out of respect for the Jerusalem magnates.—ἀκούσατέ μου, etc., hear me all ye, and understand; a more pointed appeal than Mt.’s: hear and understand.14. all the people] Rather, when He had called the people again unto Him. As Wyclif has it in his Version, “and he eftsone clepinge to be cumpanye of peple.”Mark 7:14. Ἀκούετε, hearken) An admonition salutary to all, in opposition to the prejudice which is most hostile to true Divine worship.Verses 14, 15. - In the Authorized Version the beginning of this verse runs thus: "And when he had called all the people unto him, he said." But according to the best authorities, the adverb πάλιν should be inserted, and the words will run as follows: - And he called to him the multitude again. It is probable that he had waved them from him while he held this discourse with the scribes from Jerusalem. But now he calls the people near to him again, that all might hear that which concerned all alike. It is probable, indeed, that this discussion with the scribes may have taken place in the house, into which he again returned after having made this authoritative declaration to the multitude. The words are given with more emphasis here than as recorded by St. Matthew. Every one was solemnly invited to hearken and understand, while he announced a principle of the highest importance. Our Lord did not intend to disparage the difference between clean and unclean meats as it had been laid down in the Levitical Law. His object rather was to clear that teaching from the obscurities in which it had been involved by the scribes and Pharisees, who laid stress only on external acts. His object was to show that all impurity springs from the heart; and that, unless the heart is cleansed, all external washings are in vain. It is as though he said, "The scribes teach you that it is not lawful to eat with unwashen hands because unwashen hands make the food clean, and unclean food defiles the soul. But in this they err; because not that which enters from without into the mouth, but that which proceeds from within through the mouth, and so from the heart, if it be impure, - this defiles the man;" as he more fully explains at ver. 21.
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