Joshua 22:32
And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, to the land of Canaan, to the children of Israel, and brought them word again.
Jump to: BarnesBensonBICalvinCambridgeClarkeDarbyEllicottExpositor'sExp DctGaebeleinGSBGillGrayHaydockHastingsHomileticsJFBKDKJTLangeMacLarenMHCMHCWParkerPoolePulpitSermonSCOTTBWESTSK
EXPOSITORY (ENGLISH BIBLE)
22:30-34 It is well that there was on both sides a disposition to peace, as there was a zeal for God; for quarrels about religion, for want of wisdom and love, often prove the most fierce and difficult to be made up. Proud and peevish spirits, when they have passed any unjust blame on their brethren, though full evidence be brought of its unfairness, can by no means be persuaded to withdraw it. But Israel was not so prejudiced. They looked upon their brethren's innocence as a token of God's presence. Our brethren's zeal for the power of godliness, and faith and love, notwithstanding the fears of their breaking the unity of the church, are things of which we should be very glad to be satisfied. The altar was called ED, a witness. It was a witness of their care to keep their religion pure and entire, and would witness against their descendants, if they should turn from following after the Lord. Happy will it be when all professed Christians learn to copy the example of Israel, to unite zeal and steady adherence to the cause of truth, with candour, meekness, and readiness to understand each other, to explain and to be satisfied with the explanations of their brethren. May the Lord increase the number of those who endeavour to keep the unity of the Spirit in the bond of peace! may increasing grace and consolation be with all who love Jesus Christ in sincerity!The repeated invocation of God, and that by His three names - אל 'êl, אלהים 'ĕlohı̂ym, יהוה yehovâh: compare Psalm 50:1 - marks the earnestness of the protestation. The conduct of the two tribes and a half has often been noted as exemplary. They had had a grave and capital crime most unexpectedly laid to their charge, of which they were entirely innocent. Yet there is no word of reproach or recrimination in their vindication of themselves. They are contented simply to repudiate the false accusation and to explain the real motives of conduct perhaps suggested to them by a precedent set by Moses Exodus 17:15.

Save us not this day - The words are a direct appeal to God, exactly equivalent in effect to our form "So help me God."

Jos 22:30-34. The Deputies Satisfied. No text from Poole on this verse. And Phinehas the son of Eleazar the priest, and the princes,.... Being fully satisfied with the relation of things that had been given them, and having taken their leave of the assembly:

returned from the children of Reuben, and from the children of Gad; the Greek version adds, "and from the half tribe of Manasseh"; which, though not in the Hebrew text, is undoubtedly meant:

out of the land of Gilead: which, though only a part of the country these tribes inhabited, is put for the whole, and it is not improbable that the assembly might be held in it:

unto the land of Canaan, to the children of Israel; the rest of the children of Israel who dwelt in the land of Canaan, properly so called:

and brought them word again; reported the whole affair, related all that had passed, and acquainted them with the intention and design of their brethren erecting the altar, and what had been the issue of their embassy to them.

And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again.
EXEGETICAL (ORIGINAL LANGUAGES)
"So we thought, we will make ourselves to build an altar (an expression derived from the language of ordinary life, for 'we will build ourselves an altar'), not for burnt-offerings and slain-offerings; but it shall be a witness between us and you, and between our generations after us, that we may perform the service of Jehovah before His face (i.e., before the tabernacle in which Jehovah was enthroned), with our burnt-offerings, slain-offerings, and peace-offerings," - in order, as they repeat in Joshua 22:27 from Joshua 22:24, Joshua 22:25, that they might not be denied a part in Jehovah in time to come. For if it should so happen in time to come, that this should be said to them and to their descendants, they would say (or reply), "Behold the copy of the altar of Jehovah, which our fathers made, not for burnt-offerings," etc. (Joshua 22:28, as in Joshua 22:26, Joshua 22:27). For this reason they had built the altar according to the pattern of the altar before the tabernacle, and that not in their own land, but on the western side of the Jordan, where the dwelling-place of Jehovah was standing, as a witness that they worshipped one and the same God with the tribes on this side.
Links
Joshua 22:32 Interlinear
Joshua 22:32 Parallel Texts


Joshua 22:32 NIV
Joshua 22:32 NLT
Joshua 22:32 ESV
Joshua 22:32 NASB
Joshua 22:32 KJV

Joshua 22:32 Bible Apps
Joshua 22:32 Parallel
Joshua 22:32 Biblia Paralela
Joshua 22:32 Chinese Bible
Joshua 22:32 French Bible
Joshua 22:32 German Bible

Bible Hub






Joshua 22:31
Top of Page
Top of Page