Psalm 30
Jamieson-Fausset-Brown Bible Commentary
O LORD my God, I cried unto thee, and thou hast healed me.
2. healed me—Affliction is often described as disease (Ps 6:2; 41:4; 107:20), and so relief by healing.
O LORD, thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit.
3. The terms describe extreme danger.

soul—or, "myself."

grave—literally, "hell," as in Ps 16:10.

hast kept me … pit—quickened or revived me from the state of dying (compare Ps 28:1).

Sing unto the LORD, O ye saints of his, and give thanks at the remembrance of his holiness.
4. remembrance—the thing remembered or memorial.

holiness—as the sum of God's perfections (compare Ps 22:3), used as name (Ex 3:15; Ps 135:13).

For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning.
5. Relatively, the longest experience of divine anger by the pious is momentary. These precious words have consoled millions.
And in my prosperity I said, I shall never be moved.
6, 7. What particular prosperity is meant we do not know; perhaps his accession to the throne. In his self-complacent elation he was checked by God's hiding His face (compare Ps 22:24; 27:9).
LORD, by thy favour thou hast made my mountain to stand strong: thou didst hide thy face, and I was troubled.
7. troubled—confounded with fear (Ps 2:5).
I cried to thee, O LORD; and unto the LORD I made supplication.
8-11. As in Ps 6:5; 88:10; Isa 38:18, the appeal for mercy is based on the destruction of his agency in praising God here, which death would produce. The terms expressing relief are poetical, and not to be pressed, though "dancing" is the translation of a word which means a lute, whose cheerful notes are contrasted with mourning, or (Am 5:16) wailing.
What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth?
Hear, O LORD, and have mercy upon me: LORD, be thou my helper.
Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness;
11. sackcloth—was used, even by kings, in distress (1Ch 21:16; Isa 37:1) but "gladness," used for a garment, shows the language to be figurative.
To the end that my glory may sing praise to thee, and not be silent. O LORD my God, I will give thanks unto thee for ever.
12. Though "my" is supplied before "glory" it is better as in Ps 16:9, to receive it as used for tongue, the organ of praise. The ultimate end of God's mercies to us is our praise to Him.
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments by Robert Jamieson, A. R. Fausset and David Brown [1882]

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