1 Kings 15:8
And Abijam slept with his fathers; and they buried him in the city of David: and Asa his son reigned in his stead.
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15:1-8 Abijam's heart was not perfect with the Lord his God; he wanted sincerity; he began well, but he fell off, and walked in all the sins of his father, following his bad example, though he had seen the bad consequences of it. David's family was continued as a lamp in Jerusalem, to maintain the true worship of God there, when the light of Divine truth was extinguished in all other places. The Lord has still taken care of his cause, while those who ought to have been serviceable thereto have lived and perished in their sins. The Son of David will still continue a light to his church, to establish it in truth and righteousness to the end of time. There are two kinds of fulfilling the law, one legal, the other by the gospel. Legal is, when men do all things required in the law, and that by themselves. None ever thus fulfilled the law but Christ, and Adam before his fall. The gospel manner of fulfilling the law is, to believe in Christ who fulfilled the law for us, and to endeavour in the whole man to obey God in all his precepts. And this is accepted of God, as to all those that are in Christ. Thus David and others are said to fulfil the law.The writer repeats what he had said in 1 Kings 14:30, in order to remind the reader that Abijam inherited this war from his father. Abijam's war is described in marginal reference That the author of Kings gives none of its details is agreeable to his common practice in mere military matters. Thus he gives no details of Shishak's expedition, and omits Zerah's expedition altogether. 4. for David's sake did the Lord his God give him a lamp—"A lamp" in one's house is an Oriental phrase for continuance of family name and prosperity. Abijam was not rejected only in consequence of the divine promise to David (see on [314]1Ki 11:13-36). No text from Poole on this verse. And Abijam slept with his fathers,.... That is, died as they did:

and they buried him in the city of David, in the sepulchre of his royal ancestors, David, Solomon, and Rehoboam:

and Asa his son reigned in his stead; who perhaps was the eldest of his twenty two sons, 2 Chronicles 13:21.

And Abijam slept with his fathers; and they buried him in the city of David: and Asa his son reigned in his stead.
8. And Abijam slept with his fathers] To this the LXX. adds ‘in the twenty-fourth year of Jeroboam.’ This statement does not quite agree with the chronology given in 1 Kings 15:1-2 of this chapter, and repeated in 2 Chronicles 13:1-2. If Abijam came to the throne in the 18th year of Jeroboam and reigned 3 years, his death would fall in the twenty-first year of Jeroboam, or if the three years of his reign were incomplete at the beginning and end it might occur, as is said immediately in 1 Kings 15:9, in the 20th year of Jeroboam.Verse 8. - And Abijam slept with his fathers; and they buried him in the city of David [This fact alone should negative Lightfoot's theory as to his name; see note on 1 Kings 14:31]: and Ass his son reigned in his stead. The Reign of Asa. Reign of Abijam (cf., 2 Chronicles 13). - Abijam reigned three years, and his mother's name was Maacah, daughter (i.e., grand-daughter) of Absalom. We have the same in 2 Chronicles 11:20-21; but in 2 Chronicles 13:2 she is called Michajahu, daughter of Uriel of Gibeah. If אבישׁלום was without doubt Absalom, the well-known son of David, as we may infer from the fact that this name does not occur again in the Old Testament in connection with any other person, since Absalom had only one daughter, viz., Thamar (2 Samuel 14:27), who was fifty years old when Solomon died, Maacah must have been a daughter of this Thamar, who had married Uriel of Gibeah, and therefore a grand-daughter of Absalom. This is sustained by Josephus (Ant. viii. 10, 1). The form of the name מיכיהוּ is probably an error in copying for מעכה, as the name is also written in 2 Chronicles 11:20, 2 Chronicles 11:21, and not a different name, which Maacah assumed as queen, as Caspari supposes (Micha, p. 3, note 4).
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