1 Chronicles 1:2
Kenan, Mahalaleel, Jered,
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1:1-27 This chapter, and many that follow, repeat the genealogies, or lists of fathers and children in the Bible history, and put them together, with many added. When compared with other places, there are some differences found; yet we must not therefore stumble at the word, but bless God that the things necessary to salvation are plain enough. The original of the Jewish nation is here traced from the first man that God created, and is thereby distinguished from the obscure, fabulous, and absurd origins assigned to other nations. But the nations now are all so mingled with one another, that no one nation, nor the greatest part of any, is descended entirely from any of one nation, nor the greatest part of any, is descended entirely from any of these fountains. Only this we are sure of, that God has created of one blood all nations of men; they are all descended from one Adam, one Noah. Have we not all one father? Has not one God created us? Mal 2:10.Compare the margin references and notes. THE FIRST BOOK OF THE CHRONICLES. Commentary by Robert Jamieson


1Ch 1:1-23. Adam's Line to Noah.

1. Adam, &c.—"Begat" must be understood. Only that one member of the family is mentioned, who came in the direct order of succession.

No text from Poole on this verse.

Adam, Seth,.... These first four verses exactly agree with the account of the antediluvian patriarchs in Genesis 5:1, the first letter in Adam is larger than usual, as a memorial, as Buxtorf (m) observes, of the first and only man, from whence mankind had their beginning, and whose history the author had undertaken to write. Kenan, Mahalaleel, Jered,
2. Kenan, … Jered] “Cainan, Jared,” the spellings given in Gen. (A.V.) are less correct.

1 Chronicles 1:2The patriarchs from Adam to Noah and his sons. - The names of the ten patriarchs of the primeval world, from the Creation to the Flood, and the three sons of Noah, are given according to Genesis 5, and grouped together without any link of connection whatever: it is assumed as known from Genesis, that the first ten names denote generations succeeding one another, and that the last three, on the contrary, are the names of brethren.
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