1 Corinthians 7:34
New International Version
and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband.

New Living Translation
His interests are divided. In the same way, a woman who is no longer married or has never been married can be devoted to the Lord and holy in body and in spirit. But a married woman has to think about her earthly responsibilities and how to please her husband.

English Standard Version
and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband.

Berean Standard Bible
and his interests are divided. The unmarried woman or virgin is concerned about the work of the Lord, how she can be holy in both body and spirit. But the married woman is concerned about the affairs of this world, how she can please her husband.

Berean Literal Bible
and is divided. And the unmarried woman and virgin cares for the things of the Lord, that she should be holy both in body and in spirit; but the one having been married cares for the things of the world, how she should please the husband.

King James Bible
There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

New King James Version
There is a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband.

New American Standard Bible
and his interests are divided. The woman who is unmarried, and the virgin, is concerned about the things of the Lord, that she may be holy both in body and spirit; but one who is married is concerned about the things of the world, how she may please her husband.

NASB 1995
and his interests are divided. The woman who is unmarried, and the virgin, is concerned about the things of the Lord, that she may be holy both in body and spirit; but one who is married is concerned about the things of the world, how she may please her husband.

NASB 1977
and his interests are divided. And the woman who is unmarried, and the virgin, is concerned about the things of the Lord, that she may be holy both in body and spirit; but one who is married is concerned about the things of the world, how she may please her husband.

Legacy Standard Bible
and his interests have been divided. The woman who is unmarried, and the virgin, is concerned about the things of the Lord, that she may be holy both in body and spirit. But one who is married is concerned about the things of the world, how she may please her husband.

Amplified Bible
and his interests are divided. The unmarried woman or the virgin is concerned about the matters of the Lord, how to be holy and set apart both in body and in spirit; but a married woman is concerned about worldly things, how she may please her husband.

Christian Standard Bible
and his interests are divided. The unmarried woman or virgin is concerned about the things of the Lord, so that she may be holy both in body and in spirit. But the married woman is concerned about the things of the world—how she may please her husband.

Holman Christian Standard Bible
and his interests are divided. An unmarried woman or a virgin is concerned about the things of the Lord, so that she may be holy both in body and in spirit. But a married woman is concerned about the things of the world—how she may please her husband.

American Standard Version
and is divided. So also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband.

Aramaic Bible in Plain English
But there is a distinction between a wife and a virgin. She who has not ever had a husband thinks upon our Lord that she may be holy in her body and her spirit, and whoever has a husband thinks of the world so that she may please her husband.

Contemporary English Version
So he is pulled in two directions. Unmarried women and women who have never been married worry only about pleasing the Lord, and they keep their bodies and minds pure. But a married woman worries about the things of this world, because she wants to please her husband.

Douay-Rheims Bible
And the unmarried woman and the virgin thinketh on the things of the Lord, that she may be holy both in body and in spirit. But she that is married thinketh on the things of the world, how she may please her husband.

English Revised Version
And there is a difference also between the wife and the virgin. She that is unmarried is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband.

GOD'S WORD® Translation
His attention is divided. An unmarried woman or a virgin is concerned about the Lord's things so that she may be holy in body and in spirit. But the married woman is concerned about earthly things, [that is,] about how she can please her husband.

Good News Translation
and so he is pulled in two directions. An unmarried woman or a virgin concerns herself with the Lord's work, because she wants to be dedicated both in body and spirit; but a married woman concerns herself with worldly matters, because she wants to please her husband.

International Standard Version
and so his attention is divided. An unmarried woman or virgin is concerned about the affairs of the Lord, so that she may be holy in body and spirit. But a married woman is concerned about the affairs of this world, that is, about how she can please her husband.

Literal Standard Version
The wife and the virgin have been distinguished: the unmarried is anxious for the things of the LORD, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she will please the husband.

Majority Standard Bible
and his interests are divided. The unmarried woman or virgin is concerned about the work of the Lord, how she can be holy in both body and spirit. But the married woman is concerned about the affairs of this world, how she can please her husband.

New American Bible
and he is divided. An unmarried woman or a virgin is anxious about the things of the Lord, so that she may be holy in both body and spirit. A married woman, on the other hand, is anxious about the things of the world, how she may please her husband.

NET Bible
and he is divided. An unmarried woman or a virgin is concerned about the things of the Lord, to be holy both in body and spirit. But a married woman is concerned about the things of the world, how to please her husband.

New Revised Standard Version
and his interests are divided. And the unmarried woman and the virgin are anxious about the affairs of the Lord, so that they may be holy in body and spirit; but the married woman is anxious about the affairs of the world, how to please her husband.

New Heart English Bible
and is divided. And the woman that is unmarried, or a virgin, is concerned about the things of the Lord, so that she may be holy both in body and in spirit. But the one that is married is concerned about the things of the world, how she may please her husband.

Webster's Bible Translation
There is a difference also between a wife and a virgin. The unmarried woman is anxious for the things of the Lord, that she may be holy, both in body and in spirit: but she that is married, is anxious for the things of the world, how she may please her husband.

Weymouth New Testament
There is a difference too between a married and an unmarried woman. She who is unmarried concerns herself with the Lord's business--that she may be holy both in body and spirit; but the married woman concerns herself with the business of the world--how she shall please her husband.

World English Bible
There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband.

Young's Literal Translation
The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband.

Additional Translations ...
Audio Bible



Context
The Unmarried and Widowed
33But the married man is concerned about the affairs of this world, how he can please his wife, 34and his interests are divided. The unmarried woman or virgin is concerned about the work of the Lord, how she can be holy in both body and spirit. But the married woman is concerned about the affairs of this world, how she can please her husband. 35I am saying this for your own good, not to restrict you, but in order to promote proper decorum and undivided devotion to the Lord.…

Cross References
John 10:13
The man runs away because he is a hired servant and is unconcerned for the sheep.

1 Corinthians 7:33
But the married man is concerned about the affairs of this world, how he can please his wife,

1 Corinthians 7:35
I am saying this for your own good, not to restrict you, but in order to promote proper decorum and undivided devotion to the Lord.

1 Timothy 5:5
The widow who is truly in need and left all alone puts her hope in God and continues night and day in her petitions and prayers.


Treasury of Scripture

There is difference also between a wife and a virgin. The unmarried woman cares for the things of the Lord, that she may be holy both in body and in spirit: but she that is married cares for the things of the world, how she may please her husband.

careth.

Luke 2:36,37
And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity; …

2 Corinthians 7:11,12
For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter…

2 Corinthians 8:16
But thanks be to God, which put the same earnest care into the heart of Titus for you.

both.

1 Corinthians 6:20
For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

Romans 6:13
Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

Romans 12:1,2
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service…

she that.

Luke 10:40-42
But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me…

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Affairs Anxious Body Business Cares Careth Concerned Concerns Difference Girl Herself Holy Husband Interests Lord's Married Please Spirit Unmarried Virgin Wife World Worldly
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Affairs Anxious Body Business Cares Careth Concerned Concerns Difference Girl Herself Holy Husband Interests Lord's Married Please Spirit Unmarried Virgin Wife World Worldly
1 Corinthians 7
1. He discusses marriage;
4. showing it to be a remedy against sinful desires,
10. and that the bond thereof ought not lightly to be dissolved.
20. Every man must be content with his vocation.
25. Virginity wherefore to be embraced;
35. and for what respects we may either marry, or abstain from marrying.














Verse 34. - There is difference also, etc. The reading, punctuation, and exact sense are surrounded with uncertainty, which does not, however, affect the general meaning. This is probably given correctly in our English Version. He implies that the married woman must of necessity be more of a Martha than a Mary. Nevertheless, two things are certain:

(1) that God intended marriage to be the normal lot; and

(2) that marriage is by no means incompatible with the most absolute saintliness.

It is probable that most, if not all, of the apostles were married men (1 Corinthians 9:5). The spirit of St. Paul's advice - the avoidance of distraction, and the determination that our duty to God shall not be impaired by earthly relationships - remains eternally significant. Another common way of punctuating the words is, "The married man cares.., how he may please his wife, and is divided [in interests]."

Parallel Commentaries ...


Greek
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[his interests] are divided.
μεμέρισται (memeristai)
Verb - Perfect Indicative Middle or Passive - 3rd Person Singular
Strong's 3307: From meros; to part, i.e. to apportion, bestow, share, or to disunite, differ.

The
(hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

unmarried
ἄγαμος (agamos)
Noun - Nominative Feminine Singular
Strong's 22: Unmarried, of a person not in a state of wedlock, whether he or she has formerly been married or not. Unmarried.

woman
γυνὴ (gynē)
Noun - Nominative Feminine Singular
Strong's 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.

[or]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

virgin
παρθένος (parthenos)
Noun - Nominative Feminine Singular
Strong's 3933: Of unknown origin; a maiden; by implication, an unmarried daughter.

is concerned about
μεριμνᾷ (merimna)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3309: To be over-anxious; with acc: To be anxious about, distracted; I care for. From merimna; to be anxious about.

the [work]
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lord,
Κυρίου (Kyriou)
Noun - Genitive Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

how
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

she can be
(ē)
Verb - Present Subjunctive Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

holy
ἁγία (hagia)
Adjective - Nominative Feminine Singular
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

in
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

both
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

body
σώματι (sōmati)
Noun - Dative Neuter Singular
Strong's 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

spirit.
πνεύματι (pneumati)
Noun - Dative Neuter Singular
Strong's 4151: Wind, breath, spirit.

But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

the
(hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

married woman
γαμήσασα (gamēsasa)
Verb - Aorist Participle Active - Nominative Feminine Singular
Strong's 1060: To marry, used of either sex. From gamos; to wed.

is concerned about
μεριμνᾷ (merimna)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3309: To be over-anxious; with acc: To be anxious about, distracted; I care for. From merimna; to be anxious about.

the [affairs]
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

of this
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

world,
κόσμου (kosmou)
Noun - Genitive Masculine Singular
Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

how
πῶς (pōs)
Adverb
Strong's 4459: Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much!

she can please
ἀρέσῃ (aresē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 700: To please, with the idea of willing service rendered to others; hence almost: I serve. Probably from airo; to be agreeable.

[her]
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

husband.
ἀνδρί (andri)
Noun - Dative Masculine Singular
Strong's 435: A male human being; a man, husband. A primary word; a man.


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NT Letters: 1 Corinthians 7:34 There is also a difference between (1 Cor. 1C iC 1Cor i cor icor)
1 Corinthians 7:33
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