evil

1 Samuel 20:7, 9, 33
If he says, 'Good, ' then your servant is safe, but if he is enraged, you will know he has evil intentions. . . .

2 Chronicles 25:16
While he was still speaking, the king asked, "Have we made you the counselor to the king? Stop! Why be struck down?" So the prophet stopped, but he said, "I know that God has determined to destroy you, because you have done this and have not listened to my advice."

Esther 7:7
In his fury, the king arose from drinking his wine and went to the palace garden, while Haman stayed behind to beg Queen Esther for his life, for he realized the king was planning a terrible fate for him.

a son of Belial

1 Samuel 25:25
My lord should pay no attention to this worthless man Nabal, for he lives up to his name: His name means Fool, and folly accompanies him. I, your servant, did not see my lord's young men whom you sent.

1 Samuel 2:12
Now the sons of Eli were wicked men; they had no regard for the LORD

Deuteronomy 13:13
that wicked men have arisen from among you and led the people of their city astray, saying, "Let us go and serve other gods" (which you have not known),

Judges 19:22
While they were enjoying themselves, suddenly the wicked men of the city surrounded the house. Pounding on the door, they said to the old man who owned the house, "Bring out the man who came to your house so we can have relations with him!"

2 Samuel 23:6, 7
But the worthless are all like thorns raked aside, for they can never be gathered by hand. . . .

1 Kings 21:10, 13
But seat two scoundrels opposite him and have them testify, 'You have cursed both God and the king!' Then take him out and stone him to death." . . .

2 Chronicles 13:7
Then worthless and wicked men gathered around him to resist Rehoboam son of Solomon when he was young, inexperienced, and unable to resist them.

that a man

1 Samuel 20:32, 33
"Why must he be put to death? Jonathan replied. "What has he done?" . . .

2 Kings 5:13, 14
Naaman's servants, however, approached him and said, "My father, if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, 'Wash and be cleansed'?" . . .