High Places6813 Priest
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High Places6813 Priest

The first distinct separation of Aaron to the office of the priesthood, which previously belonged to the first-born was that recorded (Exodus 28:1) ... We find from the very first the following characteristic attributes of Aaron and the high priests his successors, as distinguished from the other priests: Aaron alone was anointed, (Leviticus 8:12) whence one of the distinctive epithets of the high priest was "the anointed priest." (Leviticus 4:3,5,16; 21:10) see (Numbers 35:25) The anointing of the sons of Aaron, i.e. the common priests seems to have been confined to sprinkling their garments with the anointing oil. (Exodus 29:21; 28:41) etc. The high priest had a peculiar dress, which passed to his successor at his death. This dress consisted of eight parts: (a) The breastplate , or, as it is further named, vs. (Exodus 28:15,29,30) the breastplate of judgment. The breastplate was originally two spans long and one span broad, but when doubled it was square, the shape in which it was worn. On it were the twelve precious stones, set in four rows, three in a row, thus corresponding to the twelve tribes--each stone having the name of one of the children of Israel engraved upon it. (b) The ephod . This consisted of two parts, of which one covered the back and the other the front, i.e. the breast and upper part of the body. These parts were clasped together on the shoulder with two large onyx stones, each having engraved on it six of the names of the tribes of Israel. They were further united by a "curious girdle" of gold blue purple, scarlet and fine twined linen round the waist. [EPHOD; GIRDLE] (C) The robe of the ephod. This was of inferior material to the ephod itself being all of blue, ver. 31, which implied its being only of "woven work." ch. (Exodus 39:22) It was worn immediately under the ephod, and was longer than it. The skirt of this robe had a remarkable trimming of pomegranates in blue, red and crimson, with a bell of gold between each pomegranate alternately. The bells were to give a sound when the high priest went in and came out of the holy place. (d) The mitre or upper turbin, with its gold plate, engraved with "Holiness to the Lord," fastened to it by a ribbon of blue. (e) The broidered coat was a tunic or long skirt of linen with a tessellated or diaper pattern, like the setting of stone. (f) The girdle , also of linen, was wound round the body several times from the breast downward, and the ends hung down to the ankles. (g) The breeches or drawers, of linen, covered the loins and thighs; and (h) The bonnet was a turban of linen, partially covering the head, but not in the form of a cone like that of the high priest when the mitre was added to it. These last four were common to all priests. The high priest alone was permitted to enter the holy of holies, which he did once a year, on the great day of atonement, when he sprinkled the blood of the sin offering on the mercy seat, and burnt incense within the veil (Leviticus 16:1) ... The manslayer might not leave the city of refuge during the lifetime of the existing high priest. It was also forbidden to the high priest to follow a funeral, or rend his clothes for the dead. It does not appear by whose authority the high priests were appointed to their office before there were kings of Israel. After this the office seems to have been used for political rather than religious purposes. Though at first chosen for life, we find that Solomon deposed Abiathar, (1 Kings 2:35) and that Herod appointed a number of high priests, which may account for there being at least two living in Christ's time, Annas and Caiaphas. (Luke 3:2) The usual are for entering upon the functions of the priesthood, according to (2 Chronicles 31:17) is considered to have been 20 years, though a priest or high priest was not actually incapacitated if he had attained to puberty. Again, according to (Leviticus 21:17-21) no one that had a blemish could officiate at the altar. The theological view of the high priesthood does not fall within the scope of this work. It must suffice therefore to indicate that such a view would embrace the consideration of the office, dress, functions and ministrations of the high priest considered as typical of the priesthood of our Lord Jesus Christ, and as setting forth under shadows the truths which are openly taught under the gospel. This had been done to a great extent in the Epistle to the Hebrews. It would also embrace all the moral and spiritual teaching supposed to be intended by such symbols.

Subtopics

High

High Day

High Gate or Gate Of Benjamin

High Place

High Places

High Places of the Canaanites to be Destroyed

High Places used for Idolatrous Worship

High Places: A Term Used to Describe Places of Worship

High Places: Adorned With Tapestry

High Places: Arnon

High Places: Asa Destroys

High Places: Aven

High Places: Baal

High Places: Bamah

High Places: Built By Ahaz

High Places: Built By Jehoram

High Places: Built By Jeroboam

High Places: Built By Manasseh

High Places: Built By People of Israel

High Places: Built By People of Judah

High Places: Built By Solomon

High Places: Destroyed: Asa, Partially

High Places: Destroyed: Hezekiah

High Places: Destroyed: Jehoshaphat

High Places: Destroyed: Josiah

High Places: Enchantments Used Upon

High Places: Gibeon

High Places: God Sometimes Worshipped On

High Places: Hezekiah Destroys

High Places: Jehoshaphat Destroys

High Places: Josiah Destroys

High Places: Licentious Practices At

High Places: Not Removed: Amaziah

High Places: Not Removed: Azariah

High Places: Not Removed: Jehoash

High Places: Not Removed: Jotham

High Places: Priests Ordained For

High Places: Sacrifices and Incense offered to Idols Upon

High Places: Signify a Place of Idolatrous Worship

High Places: Surrounded With Groves

High Places: The Idolatrous, to be Destroyed

High Places: The Jews: Built, in all Their Streets

High Places: The Jews: Built, in Their Cities

High Places: The Jews: Condemned for Building

High Places: The Jews: Provoked God With

High Places: The Jews: Punished For

High Places: The Jews: Threatened With Destruction of

High Places: Tophet

High Places6813 Priest

High Priest

High Things

The High Priest was Called: God's High Priest

The High Priest was Called: Ruler of the People

The High Priest was Called: The Priest

The High Priest were for Beauty and Ornament

The High Priest: Assisted by a Deputy

The High Priest: Consecrated to his office

The High Priest: Duties of Appointing Priests to offices

The High Priest: Duties of Bearing Before the Lord the Names of Israel for a Memorial

The High Priest: Duties of Blessing the People

The High Priest: Duties of Consecrating the Levites

The High Priest: Duties of Enquiring of God by Urim and Thummim

The High Priest: Duties of Lighting the Sacred Lamps

The High Priest: Duties of Making Atonement in the Most Holy Place Once a Year

The High Priest: Duties of Offering Gifts and Sacrifices

The High Priest: Duties of Presiding in the Superior Court

The High Priest: Duties of Taking Charge of Money Collected in the Sacred Treasury

The High Priest: Duties of Taking the Census of the People

The High Priest: Family of Eli Degraded from office of, for Bad Conduct

The High Priest: Forbidden to Mourn for Any

The High Priest: Inferior to Christ in Being Made Without an Oath

The High Priest: Inferior to Christ in Being of the Order of Aaron

The High Priest: Inferior to Christ in Entering Into Holiest Every Year

The High Priest: Inferior to Christ in Needing to Make Atonement for his own Sins

The High Priest: Inferior to Christ in not Being Able to Continue

The High Priest: Inferior to Christ in Offering oftentimes the Same Sacrifices

The High Priest: Made by Divine Wisdom Given to Bezaleel

The High Priest: Needed to Sacrifice for Himself

The High Priest: Next in Rank to the King

The High Priest: Office of, Made Annual by the Romans

The High Priest: Office of, Promised to the Posterity of Phinehas for his Zeal

The High Priest: Often Exercised Chief Civil Power

The High Priest: Sometimes Deposed by the Kings

The High Priest: Sometimes Enabled to Prophesy

The High Priest: Special Garments of Breastplate

The High Priest: Special Garments of Broidered Coat

The High Priest: Special Garments of Ephod With Its Curious Girdle

The High Priest: Special Garments of Girdle

The High Priest: Special Garments of Linen Mitre

The High Priest: Special Garments of Plate or Crown of Gold

The High Priest: Special Garments of Robe of the Ephod

The High Priest: Specially Called of God

The High Priest: The Deputy of Called the Second Priest

The High Priest: The Deputy of had Oversight of the Levites

The High Priest: The Deputy of had Oversight of the Tabernacle

The High Priest: The office of, Hereditary

The High Priest: To be Tender and Compassionate

The High Priest: To Marry a Virgin of Aaron's Family

The High Priest: Typified Christ in Alone Entering Into Most Holy Place

The High Priest: Typified Christ in Bearing the Names of Israel Upon his Heart

The High Priest: Typified Christ in Being Called of God

The High Priest: Typified Christ in Being Liable to Temptation

The High Priest: Typified Christ in Blessing

The High Priest: Typified Christ in Compassion and Sympathy for the Weak and Ignorant

The High Priest: Typified Christ in His Appointment

The High Priest: Typified Christ in His Title

The High Priest: Typified Christ in Holiness of office

The High Priest: Typified Christ in Interceding

The High Priest: Typified Christ in Making Atonement

The High Priest: Typified Christ in Marrying a Virgin

The High Priest: Typified Christ in Performing by Himself all the Services on Day of Atonement

The High Priest: Typified Christ in Splendid Dress

The High Priest: Wore the Ordinary Priest's Garments when Making Atonement In

The High Priest: Worn at his Consecration

The High Priest: Worn at his Consecration: Descended to his Successors

The High Priest: Worn at his Consecration: Worn Seven Days After Consecration

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