Zechariah 8:18
Then the word of the LORD of Hosts came to me, saying,
Then the word of the LORD of Hosts came to me, saying
Then
The word "Then" indicates a continuation or a sequence of events. In the context of Zechariah, this suggests that the message being delivered is part of a larger narrative or series of revelations. It connects this verse to the preceding passages, emphasizing the ongoing communication between God and the prophet Zechariah. This continuity is crucial in understanding the unfolding of God's plans and promises to His people.

the word
In Hebrew, "word" is "dabar," which signifies not just a spoken word but an active, dynamic force. In the biblical context, the "word" of God is powerful and creative, as seen in Genesis where God speaks the world into existence. Here, it underscores the authority and effectiveness of God's communication, which is not merely informative but transformative.

of the LORD
The term "LORD" is translated from the Hebrew "YHWH," the sacred and personal name of God. This name is often associated with God's covenantal faithfulness and His eternal, unchanging nature. It reminds the reader of God's sovereignty and His intimate relationship with His people, Israel. The use of "LORD" here assures the audience of the divine origin and reliability of the message.

of Hosts
"Hosts" refers to "Tzevaot" in Hebrew, meaning armies or multitudes. This title for God, "LORD of Hosts," emphasizes His supreme command over the heavenly armies and all creation. It portrays God as a mighty warrior and protector, reinforcing His ability to fulfill His promises and defend His people against any adversary.

came to me
The phrase "came to me" indicates a personal and direct communication from God to Zechariah. This personal encounter highlights the role of the prophet as a chosen vessel through whom God reveals His will. It also underscores the accessibility of God, who reaches out to His servants to convey His messages.

saying
The word "saying" introduces the content of the divine message. It prepares the reader for the revelation that follows, emphasizing that what is about to be communicated is not of human origin but is a direct utterance from God. This sets the stage for the authoritative and prophetic nature of the message that Zechariah is about to deliver.

Persons / Places / Events
1. Zechariah
A prophet of the post-exilic period, Zechariah was instrumental in encouraging the Jewish people to rebuild the temple in Jerusalem after their return from Babylonian exile. His prophecies often focus on the restoration and future glory of Jerusalem.

2. The LORD of Hosts
This title emphasizes God's sovereignty and power over all heavenly and earthly armies. It underscores His authority and ability to fulfill His promises.

3. Jerusalem
The central place of worship and the heart of Jewish identity, Jerusalem is often symbolic of God's presence and His covenant with His people.

4. The Word of the LORD
This phrase indicates divine revelation, a message directly from God to His people through the prophet.

5. Post-Exilic Period
The historical context of Zechariah's prophecy, a time when the Jewish people were returning from Babylonian exile and rebuilding their community and religious life.
Teaching Points
God's Sovereignty and Faithfulness
God's title as "LORD of Hosts" reminds us of His ultimate control and faithfulness to His promises. We can trust Him to fulfill His word in our lives.

The Importance of Divine Revelation
Just as Zechariah received the word of the LORD, we should seek God's guidance through Scripture and prayer, valuing His revelation in our daily lives.

Restoration and Hope
The context of Zechariah's message is one of hope and restoration. In our own lives, we can find encouragement that God is always working to restore and renew us.

Community and Worship
The rebuilding of the temple was central to the Jewish community's identity. Similarly, we should prioritize our spiritual community and worship as central to our faith journey.

Obedience to God's Call
Zechariah's role as a prophet required obedience to God's call. We are also called to listen and respond to God's direction in our lives.
Bible Study Questions
1. How does understanding the title "LORD of Hosts" enhance your view of God's power and authority in your life?

2. In what ways can you seek and value divine revelation in your daily routine?

3. How does the theme of restoration in Zechariah 8:18 encourage you in areas of your life that need renewal?

4. What steps can you take to prioritize community and worship in your spiritual journey?

5. Reflect on a time when you felt called to obey God's direction. How did you respond, and what was the outcome? How can this experience inform your future decisions?
Connections to Other Scriptures
Haggai 1-2
Haggai, a contemporary of Zechariah, also encouraged the rebuilding of the temple, emphasizing the importance of prioritizing God's house.

Isaiah 40:1-5
This passage speaks of comfort and restoration for Jerusalem, similar to the themes in Zechariah's prophecies.

Jeremiah 29:10-14
God's promise to bring His people back from exile and restore them, which aligns with the hope and future restoration themes in Zechariah.
The Future Glory of the ChurchW. Forsyth Zechariah 8:1-23
A Universal Revival of Genuine ReligionD. Thomas Zechariah 8:16-23
People
Zechariah
Places
Jerusalem, Zion
Topics
Armies, Hosts, Saying
Dictionary of Bible Themes
Zechariah 8:17

     5468   promises, human
     5589   trap
     6025   sin, and God's character

Zechariah 8:16-17

     1175   God, will of
     5270   court
     5440   perjury
     5817   conspiracies

Library
Sad Fasts Changed to Glad Feasts
"Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace."--Zechariah 8:19 MY time for discourse upon this subject will be limited, as we shall gather around the communion-table immediately afterwards. So in the former part of my sermon I shall give you an outline of what might be said upon the text if we had
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

The Temptation of Jesus
The proclamation and inauguration of the Kingdom of Heaven' at such a time, and under such circumstances, was one of the great antitheses of history. With reverence be it said, it is only God Who would thus begin His Kingdom. A similar, even greater antithesis, was the commencement of the Ministry of Christ. From the Jordan to the wilderness with its wild Beasts; from the devout acknowledgment of the Baptist, the consecration and filial prayer of Jesus, the descent of the Holy Spirit, and the heard
Alfred Edersheim—The Life and Times of Jesus the Messiah

Healing the Centurion's Servant.
(at Capernaum.) ^A Matt. VIII. 1, 5-13; ^C Luke VII. 1-10. ^c 1 After he had ended all his sayings in the ears of the people, ^a 1 And when he was come down from the mountain, great multitudes followed him. ^c he entered into Capernaum. [Jesus proceeded from the mountain to Capernaum, which was now his home, or headquarters. The multitudes which are now mentioned for the third time were not wearied by his sermon, and so continued to follow him. Their presence showed the popularity of Jesus, and also
J. W. McGarvey—The Four-Fold Gospel

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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