Ruth 3:5
"I will do everything you say," Ruth answered.
I will do everything you say
This phrase is a pivotal moment in the narrative of Ruth, reflecting her obedience and trust. The Hebrew root for "do" is עָשָׂה (asah), which means to accomplish or to make. This word is often used in the context of fulfilling commands or carrying out tasks, indicating Ruth's commitment to follow Naomi's guidance fully. Her willingness to "do everything" underscores her loyalty and dedication, not only to Naomi but also to the customs and traditions of her new community. This act of obedience is a testament to her character and faith, which are central themes in the Book of Ruth.

you say
The phrase "you say" highlights the relationship between Ruth and Naomi. The Hebrew word for "say" is אָמַר (amar), which means to speak or declare. This indicates that Naomi's words carry authority and wisdom in Ruth's eyes. In the cultural and historical context of the time, the advice of an elder or a family member was highly respected and often followed without question. Ruth's response shows her respect for Naomi's experience and her trust in Naomi's understanding of the situation. This trust is foundational to the unfolding of God's providential plan in the narrative, as Ruth's actions lead to her eventual marriage to Boaz and her inclusion in the lineage of David and ultimately Jesus Christ.

Persons / Places / Events
1. Ruth
A Moabite widow who has shown great loyalty to her mother-in-law, Naomi. Her actions in this chapter demonstrate her faith and obedience.

2. Naomi
Ruth's mother-in-law, who guides Ruth in seeking security and provision through Boaz, a relative of Naomi's deceased husband.

3. Boaz
A wealthy and influential relative of Naomi's late husband, Elimelech. He is a kinsman-redeemer, a concept rooted in Hebrew law that allows a relative to redeem or marry a widow to preserve the family line.

4. Threshing Floor
The location where Ruth approaches Boaz. It is a place of work and harvest, symbolizing provision and blessing.

5. Bethlehem
The setting of the account, a town in Judah, which is significant as the future birthplace of Jesus Christ.
Teaching Points
Obedience and Trust
Ruth 3:5 demonstrates Ruth's willingness to obey Naomi's instructions, showing trust in her wisdom and God's provision.

God's Provision
The account highlights how God provides for His people through relationships and community, encouraging believers to seek and offer support within the body of Christ.

Faith in Action
Ruth's actions are a testament to her faith, reminding us that faith often requires us to step out of our comfort zones and act.

Role of Mentorship
Naomi's guidance to Ruth underscores the importance of mentorship and discipleship in the Christian life.

Redemption and Hope
The role of Boaz as a kinsman-redeemer points to the ultimate redemption found in Christ, offering hope and restoration.
Bible Study Questions
1. How does Ruth's response to Naomi in Ruth 3:5 reflect her character and faith? How can we apply this level of obedience in our own lives?

2. In what ways does the concept of a kinsman-redeemer in Ruth's account connect to the redemptive work of Jesus Christ?

3. How can we identify and seek out mentors or be mentors to others in our faith community, as seen in the relationship between Naomi and Ruth?

4. What does the setting of the threshing floor symbolize in terms of God's provision and blessing, and how can we recognize God's provision in our own lives?

5. How does Ruth's account encourage us to take bold steps of faith, and what are some areas in our lives where we need to act in faith today?
Connections to Other Scriptures
The concept of a kinsman-redeemer is also seen in Leviticus 25, where the law provides for the redemption of property and family members.

Ruth's obedience to Naomi parallels the call to honor and obey parental figures, as seen in Ephesians 6.

The account of Ruth and Boaz foreshadows the redemptive work of Christ, as seen in the genealogy of Jesus in Matthew 1.
Filial ObedienceJ.R. Thomson Ruth 3:5, 6
People
Boaz, Naomi, Ruth
Places
Bethlehem
Topics
Replied, Ruth, Sayest
Dictionary of Bible Themes
Ruth 3:2-14

     4524   threshing-floor

Ruth 3:4-8

     5151   feet

Library
June 23 Evening
Shall I not seek rest for thee, that it may be well with thee?--RUTH 3:1. There remaineth . . . a rest to the people of God.--My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places.--There the wicked cease from troubling; and there the weary be at rest.--They . . . rest from their labours. The forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec. Come unto me, all ye that labour and are heavy laden, and
Anonymous—Daily Light on the Daily Path

September 4 Morning
Sit still, my daughter.--RUTH 3:18. Take heed, and be quiet; fear not, neither be fainthearted.--Be still, and know that I am God.--Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?--The loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day. Mary . . . sat at Jesus' feet, and heard his word.--Mary hath chosen that good part, which shall not be taken away from her.--In returning and
Anonymous—Daily Light on the Daily Path

Whether Christ Received his Own Body and Blood?
Objection 1: It seems that Christ did not receive His own body and blood, because nothing ought to be asserted of either Christ's doings or sayings, which is not handed down by the authority of Sacred Scripture. But it is not narrated in the gospels that He ate His own body or drank His own blood. Therefore we must not assert this as a fact. Objection 2: Further, nothing can be within itself except perchance by reason of its parts, for instance. as one part is in another, as is stated in Phys. iv.
Saint Thomas Aquinas—Summa Theologica

Whether the Judicial Precepts Regarding Foreigners were Framed in a Suitable Manner?
Objection 1: It would seem that the judicial precepts regarding foreigners were not suitably framed. For Peter said (Acts 10:34,35): "In very deed I perceive that God is not a respecter of persons, but in every nation, he that feareth Him and worketh justice is acceptable to Him." But those who are acceptable to God should not be excluded from the Church of God. Therefore it is unsuitably commanded (Dt. 23:3) that "the Ammonite and the Moabite, even after the tenth generation, shall not enter into
Saint Thomas Aquinas—Summa Theologica

Jesus' Feet Anointed in the House of a Pharisee.
(Galilee.) ^C Luke VII. 36-50. ^c 36 And one of the Pharisees desired him that he would eat with him. [We learn from verse 40 that the Pharisee's name was Simon. Because the feast at Bethany was given in the house of Simon the leper, and because Jesus was anointed there also, some have been led to think that Luke is here describing this supper. See Matt. xxvi. 6-13; Mark xiv. 3-9; John xii. 1-8. But Simon the leper was not Simon the Pharisee. The name Simon was one of the most common among the Jewish
J. W. McGarvey—The Four-Fold Gospel

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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