Revelation 22:17
The Spirit and the bride say, "Come!" Let the one who hears say, "Come!" And let the one who is thirsty come, and the one who desires the water of life drink freely.
The Spirit and the bride say, 'Come!'
This phrase highlights the collaborative invitation from both the Holy Spirit and the Church, symbolized as the bride. The Greek word for "Spirit" is "Pneuma," which signifies breath or wind, representing the life-giving presence of God. The "bride" refers to the Church, the collective body of believers, as seen in Ephesians 5:25-27. This dual call emphasizes the unity between the divine and the ecclesiastical in the mission of salvation. Historically, the Church has been seen as the bride of Christ, a metaphor that underscores the intimate relationship between Christ and His followers. The invitation to "Come!" is both urgent and welcoming, reflecting God's desire for all to partake in eternal life.

And let the one who hears say, 'Come!'
This phrase extends the invitation to those who have already received the message. The Greek word for "hears" is "akouō," which implies not just hearing but understanding and responding. This call to action suggests that those who have heard the Gospel are now responsible for sharing it. The repetition of "Come!" signifies the continuous and inclusive nature of the invitation, encouraging believers to actively participate in the evangelistic mission. Historically, this reflects the early Christian community's emphasis on spreading the Gospel, as seen in the Great Commission (Matthew 28:19-20).

And let the one who is thirsty come
Here, "thirsty" symbolizes a deep spiritual longing or need. The Greek word "dipsaō" conveys an intense desire for something essential. This metaphor of thirst is used throughout Scripture to describe the soul's yearning for God, as in Psalm 42:1-2. The invitation to "come" is open to all who recognize their spiritual need, emphasizing God's readiness to satisfy those who seek Him. This reflects the historical context of a world searching for truth and meaning, offering hope and fulfillment through Christ.

and let the one who desires the water of life drink freely
The "water of life" is a metaphor for the eternal life and salvation offered through Jesus Christ. The Greek word "zōē" for "life" signifies not just physical existence but a quality of life that is abundant and eternal. "Drink freely" translates the Greek "dōrean," meaning without cost, highlighting the grace and generosity of God's gift. This echoes Isaiah 55:1, where God invites all to come and receive freely. The historical context of this promise is rooted in the ancient world's understanding of water as a precious and life-sustaining resource, making the offer of living water profoundly significant. This phrase encapsulates the essence of the Gospel: salvation is a free gift available to all who earnestly seek it.

Persons / Places / Events
1. The Spirit
Refers to the Holy Spirit, the third person of the Trinity, who is active in the world, drawing people to Christ and empowering believers.

2. The Bride
Symbolizes the Church, the collective body of believers in Jesus Christ, who eagerly await His return and invite others to join in the salvation offered by Him.

3. The One Who Hears
Represents individuals who have heard the message of the Gospel and are encouraged to respond to the invitation to come to Christ.

4. The Thirsty
Symbolizes those who recognize their spiritual need and longing for the fulfillment that only Christ can provide.

5. The Water of Life
Represents the eternal life and satisfaction found in Jesus Christ, freely offered to all who come to Him.
Teaching Points
The Universal Invitation
The call to "Come!" is extended to all, emphasizing the inclusivity of the Gospel. No one is excluded from the invitation to receive eternal life.

The Role of the Church
As the bride, the Church has a responsibility to echo the Spirit's invitation, actively participating in the mission of evangelism and discipleship.

Recognizing Spiritual Thirst
Believers and seekers alike must acknowledge their spiritual thirst and need for Christ, the only source of true satisfaction and life.

The Freeness of Salvation
Salvation is a gift, freely offered to all who desire it. It cannot be earned but must be received with a humble and open heart.

The Urgency of Response
The repeated call to "Come!" highlights the urgency of responding to God's invitation. Today is the day of salvation, and we must not delay in coming to Christ.
Bible Study Questions
1. How does the invitation in Revelation 22:17 reflect the character of God as revealed throughout Scripture?

2. In what ways can the Church today actively participate in extending the invitation to "Come!" to those who are spiritually thirsty?

3. How can recognizing our own spiritual thirst lead to a deeper relationship with Christ and a more fulfilling Christian life?

4. What are some practical ways we can ensure that the message of the Gospel remains freely accessible to all, without adding barriers or costs?

5. How do the themes of invitation and urgency in Revelation 22:17 challenge us in our personal evangelism efforts and daily walk with Christ?
Connections to Other Scriptures
John 4:13-14
Jesus speaks to the Samaritan woman at the well about the living water that leads to eternal life, connecting to the invitation to drink freely of the water of life in Revelation 22:17.

Isaiah 55:1
An Old Testament invitation to come and drink freely, paralleling the call in Revelation for those who are thirsty to come and receive without cost.

Matthew 11:28-30
Jesus invites all who are weary and burdened to come to Him for rest, similar to the invitation in Revelation to come and drink of the water of life.
Babes in Grace Can Say, ComeC. H. Spurgeon.Revelation 22:17
Bring Another BrotherRevelation 22:17
Christ's Coming to the World, and Men's Coming to ChristA. Maclaren, D. D.Revelation 22:17
Christ's Last Invitation from the ThroneA. Maclaren, D. D.Revelation 22:17
Come and WelcomeC. H. Spurgeon.Revelation 22:17
Come, Oh Saviour! Come, Oh SinnerH. Bonar, D. D.Revelation 22:17
God's Mercy Towards a Soul Thirsting WorldD. Thomas Revelation 22:17
God's Mercy Towards a Soul-Thirsting WorldHomilistRevelation 22:17
Let Him that Heareth Say, ComeJ. G. Dalgliesh.Revelation 22:17
On the Invitations of the GospelJohn Park.Revelation 22:17
Spreading the TidingsRevelation 22:17
Taking Good News HomeRevelation 22:17
The Bride's Twofold CryJ. G. Greenhough, M. A.Revelation 22:17
The Double ComeC. H. Spurgeon.Revelation 22:17
The Duty of Missionary EnterpriseDean Farrar.Revelation 22:17
The Good Will of God to ManS. Conway Revelation 22:17
The Gospel InvitationJames Clason.Revelation 22:17
The Gracious Invitation of Christ to SinnersW. Notcutt.Revelation 22:17
The Great CommissionS. H. Virgin, D. D.Revelation 22:17
The Last Invitation in the BibleAlex. Warrack.Revelation 22:17
The Last Message of God to MenJames Bannerman, D. D.Revelation 22:17
The Two ComesC. H. Spurgeon.Revelation 22:17
The WillA. Hewlett, M. A.Revelation 22:17
Whosoever WillL. Abbott, D. D.Revelation 22:17
Christ the Morning StarH. C. G. Moule, M. A.Revelation 22:16-21
Christ the Morning StarG. Gilfillan.Revelation 22:16-21
Our Lord's AngelW. H. Simcox, M. A.Revelation 22:16-21
The Bright and Morning StarBp. Wynne.Revelation 22:16-21
The Bright and Morning StarJohn McGregor.Revelation 22:16-21
The Bright and Morning StarE. Johnson, B. A.Revelation 22:16-21
The Bright and Morning StarH. Wilkes, D. D.Revelation 22:16-21
The Bright and Morning StarR. Newton, D. D.Revelation 22:16-21
The Morning StarChristian AgeRevelation 22:16-21
The Root and Offspring of DavidE. Johnson, B. A.Revelation 22:16-21
The Stellar Beauty of ChristT. De Witt Talmage.Revelation 22:16-21
People
David, John
Places
Patmos
Topics
Athirst, Bride, Cost, Desires, Desiring, Ear, Free, Freely, Gift, Gives, Heareth, Hearing, Hears, Payment, Price, Spirit, Thirsting, Thirsty, Willing, Wishes
Dictionary of Bible Themes
Revelation 22:17

     3290   Holy Spirit, life-giver
     4278   spring of water
     4293   water
     4817   drought, spiritual
     4824   famine, spiritual
     4937   fate, fatalism
     5325   gifts
     5355   invitations
     5409   metaphor
     5580   thirst
     5659   bride
     5699   guests
     5712   marriage, God and his people
     5792   appetite
     6663   freedom, of will
     6704   peace, divine NT
     7024   church, nature of
     8656   longing for God

Library
Come and Welcome
Nay, further than this, this is not only Christ's cry to you; but if you be a believer, this is your cry to Christ--"Come! come!" You will be longing for his second advent; you will be saying, "Come quickly, even so come Lord Jesus." And you will be always panting for nearer and closer communion with him. As his voice to you is "Come," even so will be your prayer to him, "Come, Lord, and abide in my house. Come, and consecrate me more fully to thy service; come, and without a rival reign; come, occupy
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Sanctification and Justification (Continued).
"He that is holy, let him be holy still." --Rev. xxii. 11. The divine Righteousness, having reference to the divine Sovereignty, in one sense does not manifest itself until God enters into relationship with the creatures. He was glorious in holiness from all eternity, for man's creation did not modify His Being; but His righteousness could not be displayed before creation, because right presupposes two beings sustaining the jural relation. An exile on an uninhabited island can not be righteous nor
Abraham Kuyper—The Work of the Holy Spirit

The Need of the New Testament Scripture.
"For I testify onto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book."--Rev. xxii. 18. If the Church after the Ascension of Christ had been destined to live only one lifetime, and had been confined only to the land of the Jews, the holy apostles could have accomplished their task by verbal teaching. But since it was to live at least for eighteen centuries, and to be extended over
Abraham Kuyper—The Work of the Holy Spirit

Rivers in the Desert
T. P. Rev. xxii. I Glorious River of God's pleasures, Well of God's eternal bliss, Thirsting now no more for ever, Tread we this waste wilderness. O for words divine to tell it, How along that River's brink, Come the weak, the worn, the weary, There the tides of joy to drink! "Drink abundantly, beloved," Speaks the Voice so sweet and still; "Of the life, and love, and glory, Freely come and drink your fill." Every longing stilled for ever, As the face of God we see-- Whom besides have we in heaven,
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Letter xix (A. D. 1127) to Suger, Abbot of S. Denis
To Suger, Abbot of S. Denis He praises Suger, who had unexpectedly renounced the pride and luxury of the world to give himself to the modest habits of the religious life. He blames severely the clerk who devotes himself rather to the service of princes than that of God. 1. A piece of good news has reached our district; it cannot fail to do great good to whomsoever it shall have come. For who that fear God, hearing what great things He has done for your soul, do not rejoice and wonder at the great
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Wesley at Sevenoaks
Monday, October 16.--I went to Tunbridge Wells and preached to a serious congregation on Revelation 22:12. Tuesday, 17. I came back to Sevenoaks and in the afternoon walked over to the Duke of Dorset's seat. The park is the pleasantest I ever saw; the trees are so elegantly disposed. The house, which is at least two hundred years old, is immensely large. It consists of two squares, considerably bigger than the two quadrangles in Lincoln College. I believe we were shown above thirty rooms, beside
John Wesley—The Journal of John Wesley

The Water of Life;
OR, A DISCOURSE SHOWING THE RICHNESS AND GLORY OF THE GRACE AND SPIRIT OF THE GOSPEL, AS SET FORTH IN SCRIPTURE BY THIS TERM, THE WATER OF LIFE. BY JOHN BUNYAN. 'And whosoever will, let him take the water of life freely.'--Revelation 22:17 London: Printed for Nathanael Ponder, at the Peacock in the Poultry, 1688. ADVERTISEMENT BY THE EDITOR. Often, and in every age, the children of God have dared to doubt the sufficiency of divine grace; whether it was vast enough to reach their condition--to cleanse
John Bunyan—The Works of John Bunyan Volumes 1-3

The Jerusalem Sinner Saved;
OR, GOOD NEWS FOR THE VILEST OF MEN; BEING A HELP FOR DESPAIRING SOULS, SHOWING THAT JESUS CHRIST WOULD HAVE MERCY IN THE FIRST PLACE OFFERED TO THE BIGGEST SINNERS. THE THIRD EDITION, IN WHICH IS ADDED, AN ANSWER TO THOSE GRAND OBJECTIONS THAT LIE IN THE WAY OF THE THEM THAT WOULD BELIEVE: FOR THE COMFORT OF THEM THAT FEAR THEY HAVE SINNED AGAINST THE HOLY GHOST. BY JOHN BUNYAN, OF BEDFORD. London: Printed for Elizabeth Smith, at the Hand and Bible, on London Bridge, 1691. ADVERTISEMENT BY THE EDITOR.
John Bunyan—The Works of John Bunyan Volumes 1-3

The Last Words of the Old and New Testaments
'Lest I come and smite the earth with a curse.'--MALACHI iv. 6. 'The grace of our Lord Jesus Christ be with you all. Amen.'--REVELATION xxii. 21. It is of course only an accident that these words close the Old and the New Testaments. In the Hebrew Bible Malachi's prophecies do not stand at the end; but he was the last of the Old Testament prophets, and after him there were 'four centuries of silence.' We seem to hear in his words the dying echoes of the rolling thunders of Sinai. They gather up the
Alexander Maclaren—Expositions of Holy Scripture

God's Will and Man's Will
The great controversy which for many ages has divided the Christian Church has hinged upon the difficult question of "the will." I need not say of that conflict that it has done much mischief to the Christian Church, undoubtedly it has; but I will rather say, that it has been fraught with incalculable usefulness; for it has thrust forward before the minds of Christians, precious truths, which but for it, might have been kept in the shade. I believe that the two great doctrines of human responsibility
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

The Properties of Sanctifying Grace
By a property (proprium, {GREEK SMALL LETTER IOTA WITH PSILI AND OXIA}{GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER OMICRON}{GREEK SMALL LETTER NU}) we understand a quality which, though not part of the essence of a thing, necessarily flows from that essence by some sort of causation and is consequently found in all individuals of the same species.(1155) A property, as such, is opposed to an accident (accidens, {GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER UPSILON}{GREEK
Joseph Pohle—Grace, Actual and Habitual

Of Love to God
I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The
Thomas Watson—A Divine Cordial

"The Lord Hath Need of Him. " Mark xi, 3
What! of an Ass? Yes, "God hath chosen the foolish things of the world." He gets renown to Himself by "using things which are despised." Let us never despair of the most foolish of men, if he become the servant of Jesus. It is said of the great John Hunt, that when a young man, he gave no promise of the talents he shewed in the work of the Ministry. We have spoken with one who knew him before his conversion, who made us smile as he described his gait and style of life. Yet this ungainly ploughboy
Thomas Champness—Broken Bread

Luke's History: what it Professes to Be
AMONG the writings which are collected in the New Testament, there is included a History of the life of Christ and of the first steps in the diffusion of his teaching through the Roman world, composed in two books. These two books have been separated from one another as if they were different works, and are ordinarily called "The Gospel according to Luke" and "The Acts of the Apostles". It is, however, certain from their language, and it is admitted by every scholar, that the two books were composed
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

Three Inscriptions with one Meaning
'Thou shalt make a plate of pure gold, and grave upon it ... HOLINESS TO THE LORD.'--EXODUS xxviii. 36. 'In that day there shall be upon the bells of the horses, HOLINESS UNTO THE LORD.'--ZECH. xiv. 20. 'His name shall be in their foreheads.'--REV. xxii. 4. You will have perceived my purpose in putting these three widely separated texts together. They all speak of inscriptions, and they are all obviously connected with each other. The first of them comes from the ancient times of the institution
Alexander Maclaren—Expositions of Holy Scripture

Thirty-First Day. Holiness and Heaven.
Seeing that all these things shall be dissolved, what manner of men ought ye to be in all holy living and godliness?'--2 Pet. iii. 11. 'Follow after the sanctification without which no man shall see the Lord.'--Heb. xii. 14. 'He that is holy, let him be made holy still.... The grace of the Lord Jesus be with the holy ones. Amen.'--Rev. xxii. 11, 21. O my brother, we are on our way to see God. We have been invited to meet the Holy One face to face. The infinite mystery of holiness, the
Andrew Murray—Holy in Christ

All are Commanded to Pray --Prayer the Great Means of Salvation
CHAPTER I. ALL ARE COMMANDED TO PRAY--PRAYER THE GREAT MEANS OF SALVATION, AND POSSIBLE AT ALL TIMES BY THE MOST SIMPLE. Prayer is nothing else but the application of the heart to God, and the interior exercise of love. St Paul commands us to "pray without ceasing" (1 Thess. v. 17). Our Lord says: "Take ye heed, watch and pray." "And what I say unto you, I say unto all" (Mark xiii. 33, 37). All, then, are capable of prayer, and it is the duty of all to engage in it. But I do not think that all are
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

That Worthy Name.
James ii:7. IN the second chapter of the Epistle of James the Holy Spirit speaks of our ever blessed Lord as "that worthy Name." Precious Word! precious to every heart that knows Him and delights to exalt His glorious and worthy Name. His Name is "far above every Name that is named, not only in this world, but also in that which is to come." (Ephes. i:21.) It is "as ointment poured forth" (Song of Sol. i:3); yea, His Name alone is excellent (Psalm cxlviii:13). But according to His worth that blessed
Arno Gaebelein—The Lord of Glory

The Apostles Chosen
As soon as he returned victorious from the temptation in the wilderness, Jesus entered on the work of his public ministry. We find him, at once, preaching to the people, healing the sick, and doing many wonderful works. The commencement of his ministry is thus described by St. Matt. iv: 23-25. "And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness, and all manner of disease among the people. And his fame went throughout
Richard Newton—The Life of Jesus Christ for the Young

An Essay on the Mosaic Account of the Creation and Fall of Man
THERE are not a few difficulties in the account, which Moses has given of the creation of the world, and of the formation, and temptation, and fall of our first parents. Some by the six days of the creation have understood as many years. Whilst others have thought the creation of the world instantaneous: and that the number of days mentioned by Moses is only intended to assist our conception, who are best able to think of things in order of succession. No one part of this account is fuller of difficulties,
Nathaniel Lardner—An Essay on the Mosaic Account of the Creation and Fall of Man

Gregory the Great, Bishop of Rome.
IT pleased God, to whom all his works are known from eternity, to prepare Gregory by a twofold process, for the great and difficult work of the guidance of the Western Church, then agitated by so many storms. Destined to be plunged into the midst of an immense multitude of avocations of the most varied character, he was trained to bear such a burden by administering, until his fortieth year, an important civil office. Then, yielding to a long-felt yearning of his heart, he retired into a monastery,
Augustus Neander—Light in the Dark Places

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

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