Revelation 19:4
And the twenty-four elders and the four living creatures fell down and worshiped God who sits on the throne, saying: "Amen, Hallelujah!"
And the twenty-four elders
The "twenty-four elders" are a significant group in the Book of Revelation, often interpreted as representing the fullness of God's people, encompassing both the Old and New Testament believers. The number twenty-four may symbolize the twelve tribes of Israel and the twelve apostles, uniting the old and new covenants. In the Greek, "presbyteroi" (elders) suggests maturity and authority, indicating their role as leaders or representatives in the heavenly realm. Historically, elders were respected leaders within the Jewish community, and their presence here underscores the continuity of God's covenantal promises.

and the four living creatures
The "four living creatures" are described earlier in Revelation as beings full of eyes and with faces like a lion, an ox, a man, and an eagle. These creatures are reminiscent of the cherubim in Ezekiel's visions and the seraphim in Isaiah's vision, symbolizing the entirety of creation and God's omniscience. The Greek term "zoa" (living creatures) emphasizes their vitality and active role in worship. They are often seen as representing all of creation, continually praising God and acknowledging His sovereignty.

fell down and worshiped
The act of falling down and worshiping is a profound expression of reverence and submission. In the ancient Near Eastern context, prostration was a common gesture of respect and acknowledgment of authority. The Greek word "proskuneo" (worshiped) conveys the idea of bowing down or kissing the hand, indicating deep adoration and honor. This act signifies the recognition of God's supreme authority and the rightful response of all creation to His majesty.

God who sits on the throne
The imagery of God sitting on the throne is a powerful depiction of His sovereignty and rule over the universe. The throne symbolizes authority, judgment, and kingship. In the biblical context, God's throne is often associated with His holiness and justice. The Greek word "kathemai" (sits) implies a continuous and unchanging position of power, emphasizing God's eternal reign and unassailable dominion.

saying 'Amen, Hallelujah!'
The declaration "Amen, Hallelujah!" is a profound affirmation of faith and praise. "Amen" is a Hebrew word meaning "truly" or "so be it," used to express agreement and certainty. It is a declaration of trust in God's promises and His righteous acts. "Hallelujah" is a Hebrew expression meaning "Praise the Lord," combining "halal" (to praise) and "Yah" (a shortened form of Yahweh). This exclamation is a call to worship and a recognition of God's glory and salvation. Together, these words encapsulate the response of heaven to God's ultimate victory and the fulfillment of His divine plan.

Persons / Places / Events
1. Twenty-Four Elders
These figures are often interpreted as representing the fullness of God's people, possibly symbolizing the twelve tribes of Israel and the twelve apostles. They are seen as leaders in heavenly worship.

2. Four Living Creatures
These beings are described earlier in Revelation as having features of a lion, ox, man, and eagle. They are often understood as representing all of creation, continually worshiping God.

3. God Who Sits on the Throne
This refers to the sovereign God, the central figure of worship in heaven, emphasizing His authority and majesty.

4. Worship
The act of falling down and worshiping signifies deep reverence and submission to God's authority.

5. Amen, Hallelujah
"Amen" is a term of agreement or affirmation, while "Hallelujah" is a call to praise God, derived from Hebrew roots meaning "Praise Yahweh."
Teaching Points
The Universality of Worship
Worship is a central theme in the heavenly realm, involving all of creation. As believers, we are called to join in this eternal worship, recognizing God's sovereignty in our daily lives.

The Role of Agreement in Worship
The use of "Amen" signifies agreement with God's will and purposes. In our worship, we should align our hearts with God's truth and express our agreement with His plans.

The Call to Praise
"Hallelujah" is a call to praise God. Our lives should be a continuous expression of praise, not just in words but in actions that reflect God's glory.

The Importance of Reverence
The act of falling down in worship highlights the importance of reverence and humility before God. We should approach God with a heart of humility, acknowledging His greatness.

The Symbolism of the Elders and Creatures
The presence of the elders and living creatures in worship reminds us of the unity and diversity in the body of Christ. We are all called to worship, regardless of our roles or backgrounds.
Bible Study Questions
1. How do the twenty-four elders and four living creatures enhance our understanding of worship in the heavenly realm?

2. In what ways can we incorporate the spirit of "Amen" and "Hallelujah" into our daily worship practices?

3. How does the imagery of God sitting on the throne influence our perception of His authority in our lives?

4. What can we learn from the posture of worship (falling down) demonstrated by the elders and living creatures, and how can we apply this in our personal worship?

5. How do the themes of worship in Revelation 19:4 connect with other biblical passages that emphasize the importance of praise and reverence?
Connections to Other Scriptures
Revelation 4-5
These chapters provide a detailed description of the throne room of God, including the twenty-four elders and four living creatures, establishing the context for their worship in Revelation 19:4.

Psalm 150
This psalm is a call to praise God with everything that has breath, echoing the universal worship seen in Revelation 19:4.

Philippians 2:9-11
This passage speaks of every knee bowing and every tongue confessing that Jesus Christ is Lord, paralleling the worship and acknowledgment of God's sovereignty in Revelation 19:4.
Amen; AlleluiaJ. S. Bartlett, M. A.Revelation 19:1-8
Common PrayerCanon Nevill.Revelation 19:1-8
Divine ProvidenceA. Bonar.Revelation 19:1-8
Praise to God from All SaintsPlain Sermons by Contributors to the Tracts for the TimesRevelation 19:1-8
Saintly IdealsCanon D. J. Vaughan.Revelation 19:1-8
The Bride of ChristR. Green.Revelation 19:1-8
The Eternal in the Universe, and His Representative to ManD. Thomas, D. D.Revelation 19:1-8
The Godly -- Their Work and Their PraisesB. Beddome, M.A.Revelation 19:1-8
The Hymn of the Reign of GodW. M. Johnston, M. A.Revelation 19:1-8
The Marriage of the LambC. H. Spurgeon.Revelation 19:1-8
The Reign of the Lord a Source of ConsolationJohn Paul.Revelation 19:1-8
The Bride of ChristR. Green Revelation 19:1-10
The Triumph of the RedeemedS. Conway Revelation 19:1-10
The Eternal in the Universe, and His Representative to ManD. Thomas Revelation 19:1-21
People
John
Places
Patmos
Topics
Alleluia, Amen, Beasts, Beings, Bow, Creatures, Cried, Elders, Faces, Fall, Fell, Hallelujah, Homage, Praise, Rulers, Sat, Saying, Seat, Seated, Sits, Sitteth, Sitting, Throne, Twenty, Twenty-four, Worship, Worshiped, Worshipped
Dictionary of Bible Themes
Revelation 19:4

     4627   creatures
     5581   throne
     7718   elders
     7720   elders, in the church
     8629   worship, times
     8634   amen

Revelation 19:1-5

     8642   celebration

Revelation 19:3-4

     8666   praise, manner and methods

Revelation 19:4-7

     8626   worship, places

Library
January 22. "His Wife Hath Made Herself Ready" (Rev. xix. 7).
"His wife hath made herself ready" (Rev. xix. 7). There is danger in becoming morbid even in preparing for the Lord's coming. We remember a time in our life when we had devoted ourselves to spend a month in waiting upon the Lord for a baptism of the Holy Ghost, and before the end of the month, the Lord shook us out of our seclusion and compelled us to go out and carry His message to others; and as we went, He met us in the service. There is a musty, monkish way of seeking a blessing, and there is
Rev. A. B. Simpson—Days of Heaven Upon Earth

King of Kings and Lord of Lords
And He hath on His vesture and on His thigh a name written, K ING OF K INGS AND L ORD OF L ORDS T he description of the administration and glory of the Redeemer's Kingdom, in defiance of all opposition, concludes the second part of Messiah Oratorio. Three different passages from the book of Revelation are selected to form a grand chorus, of which Handel's title in this verse is the close --a title which has been sometimes vainly usurped by proud worms of this earth. Eastern monarchs, in particular,
John Newton—Messiah Vol. 2

The Lord Reigneth
Hallelujah; for the Lord God Omnipotent reigneth! T he book of the Revelation, being chiefly prophetical, will not, perhaps, be fully understood, till the final accomplishment of the events shall draw near, and throw a stronger light upon the whole series. But while the learned commentators have been, hitherto, divided and perplexed in their attempts to illustrate many parts of it, there are other parts well adapted for the instruction and refreshment of plain Christians. Particularly, those passages
John Newton—Messiah Vol. 2

Departed Saints Fellowservants with those yet on Earth.
"I am thy fellowservant, and of thy brethren the prophets." The revelation made to St. John in the isle of Patmos, was a comfort to the suffering apostle, and a blessing to the church. "Blessed is he that readeth, and they that hear the word, of this prophecy." The beginning indeed was dark; the prophetic sketch, was for sometime, gloomy: It unfolded a strange scene of declensions and abominations, which were to disgrace the church of Christ and mar its beauty; and dismal series of woes on woes,
Andrew Lee et al—Sermons on Various Important Subjects

The Saviour's Many Crowns
My brethren, it needs John himself to expound this glorious vision to you. Alas my eye has not yet seen the heavenly glory, nor has my ear heard the celestial song, I am therefore but as a little child among topless mountains, overawed with grandeur, and speechless with awe. Pray for me that I may utter a few words which the Holy Spirit may comfortably apply to your souls, for if he help me not, I am helpless indeed. With his divine aid, I dare to look upon the glorious diadems of our Lord and King.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

"They have Corrupted Themselves; their Spot is not the Spot of his Children; they are a Perverse and Crooked Generation. "
Deut. xxxii. 5.--"They have corrupted themselves; their spot is not the spot of his children; they are a perverse and crooked generation." We doubt this people would take well with such a description of themselves as Moses gives. It might seem strange to us, that God should have chosen such a people out of all the nations of the earth, and they to be so rebellious and perverse, if our own experience did not teach us how free his choice is, and how long-suffering he is, and constant in his choice.
Hugh Binning—The Works of the Rev. Hugh Binning

Christ's Kingly Office
Q-26: HOW DOES CHRIST EXECUTE THE OFFICE OF A KING? A: In subduing us to himself, in ruling and defending us, and in restraining and conquering all his and our enemies. Let us consider now Christ's regal office. And he has on his vesture, and on his thigh, a name written, "King of kings, and Lord of lords", Rev 19:16. Jesus Christ is of mighty renown, he is a king; (1.) he has a kingly title. High and Lofty.' Isa 57:15. (2.) He has his insignia regalia, his ensigns of royalty; corona est insigne
Thomas Watson—A Body of Divinity

The Seventh (And Last) vision "On Earth"
E^7, xix. 17&151xx. 15. THE FINAL FIVE JUDGMENTS. We must get a complete view of these in order to embrace them all and view them as a whole. The Structure shows their true sequence: E^7., xix. 17-- 15. The Seventh (and Last) Vision "on Earth." E^7 A^1 xix. 17-21. MEN. The Judgment of the Beast and the False Prophet. B^1 xx. 1-3. SATAN. The Judgment of Satan (Before the Millennium). A^2 xx. 4-6. MEN. The Judgment of the overcomers. The "rest of the dead" left for Judgment. B^2 xx. 7-10.
E.W. Bullinger—Commentary on Revelation

The Last Watch of the Night
C. P. C. Rev. xix. 7 It ends--the vigil of high festival, The solemn night of song; For lo! the crimson day has lit the hills, The day desired so long. From peak to peak there spreads the jasper glow, The morning star grows dim; How passing strange the joy that now we know-- So soon to look on Him! Oh, deeper than our longing and our love, More wondrous than our bliss, His love that waited while the ages rolled To welcome us as His! And now, the watching and the waiting o'er, The sin and sadness
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Moses' Prayer to be Blotted Out of God's Book.
"And Moses returned unto the Lord and said. Oh! this people have sinned a great sin, and have made them gods of gold. Yet now, if thou--wilt, forgive their sin; and if not, blot me, I pray they, out of thy book which than hast written." In the preceding discourse we endeavored to show that the idea of being willing to be damned for the glory of God is not found in the text--that the sentiment is erroneous and absurd--then adduced the constructions which have been put on the text by sundry expositors,
Andrew Lee et al—Sermons on Various Important Subjects

That Worthy Name.
James ii:7. IN the second chapter of the Epistle of James the Holy Spirit speaks of our ever blessed Lord as "that worthy Name." Precious Word! precious to every heart that knows Him and delights to exalt His glorious and worthy Name. His Name is "far above every Name that is named, not only in this world, but also in that which is to come." (Ephes. i:21.) It is "as ointment poured forth" (Song of Sol. i:3); yea, His Name alone is excellent (Psalm cxlviii:13). But according to His worth that blessed
Arno Gaebelein—The Lord of Glory

He Shall not Keep Silent.
THE heavens have long been silent. It is one of the leading characteristics of this present age, the closed, the silent heavens. But they will not be silent forever. "Our God shall come and shall not keep silence" (Ps. i:3). In His divine Patience the Lord has been at the right hand of God for nearly two thousand years. He will not occupy that place forever. It is not His permanent station to be upon the Father's throne. He has the promise of His own throne, which He as the King-Priest must occupy.
Arno Gaebelein—The Lord of Glory

The Disciple, -- Master, what is the Real Meaning of Service? is it that We...
The Disciple,--Master, what is the real meaning of service? Is it that we serve the Creator and then His creatures for His sake? Is the help of man, who is after all but a mere worm, of any value to God in caring for His great family, or does God stand in need of the help of man in protecting or preserving any of His creatures? The Master,--1. Service means the activity of the spiritual life and is the natural offering prompted by love. God, who is Love, is ever active in the care of His creation,
Sadhu Sundar Singh—At The Master's Feet

The Third vision "In Heaven"
H3, xi. 15-19-. THE SOUNDING OF THE SEVENTH TRUMPET. The Seventh Trumpet brings us back to Heaven and to the Third Vision seen there by John. For it is "in heaven" that the Trumpet is sounded. After it is sounded, we again hear the heavenly utterances which tell us of the design of this sounding. In xix. 1-16, heavenly voices again tell us of the completion of its effect. After it is sounded, and its object unfolded, there is a break; and an episode occupying chaps. xii., xiii. and xiv.; the effects
E.W. Bullinger—Commentary on Revelation

All Fulness in Christ
The text is a great deep, we cannot explore it, but we will voyage over its surface joyously, the Holy Spirit giving us a favorable wind. Here are plenteous provisions far exceeding, those of Solomon, though at the sight of that royal profusion, Sheba's queen felt that there was no more spirit in her, and declared that the half had not been told to her. It may give some sort of order to our thoughts if they fall under four heads. What is here spoken of--"all fullness." Where is it placed--"in him,"
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

An Advance Step in the Royal Programme
(Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

The Power of God
The next attribute is God's power. Job 9:19. If I speak of strength, lo, he is strong.' In this chapter is a magnificent description of God's power. Lo, he is strong.' The Hebrew word for strong signifies a conquering, prevailing strength. He is strong.' The superlative degree is intended here; viz., He is most strong. He is called El-shaddai, God almighty. Gen 17:7. His almightiness lies in this, that he can do whatever is feasible. Divines distinguish between authority and power. God has both.
Thomas Watson—A Body of Divinity

The Living One
"I am He that liveth, and was dead" (i. 18). (...) (ho zon), THE LIVING ONE. Like the previous title, it is used as a special designation of the One whose unveiling is about to be shewn to John. Its use is peculiar to Daniel and Revelation. The two books thus linked together by it are linked as to their character and subject matter in a very special manner. It is used twice in Daniel:- Dan. iv. 34 (31 [19] ) and xii. 7; and six time in Revelation:- Rev. i. 18; iv. 9,10; v. 14; x. 6; and xv. 7. [20]
E.W. Bullinger—Commentary on Revelation

The Seventh vision "In Heaven"
H^7. Chap. xix. 1-16. The final heavenly Utterances and Actions. We now come to the last of the seven Visions seen "in Heaven," which is the subject of chap. xix. 1-16, giving us the final heavenly Utterances and Actions which lead up to, explain, and introduce the five concluding judgments which close up the things of Time, and pass on to what we call the Eternal State. This last Vision "in Heaven" is divided into two parts, each having its own independent construction. The first contains the words
E.W. Bullinger—Commentary on Revelation

An Appendix to the Beatitudes
His commandments are not grievous 1 John 5:3 You have seen what Christ calls for poverty of spirit, pureness of heart, meekness, mercifulness, cheerfulness in suffering persecution, etc. Now that none may hesitate or be troubled at these commands of Christ, I thought good (as a closure to the former discourse) to take off the surmises and prejudices in men's spirits by this sweet, mollifying Scripture, His commandments are not grievous.' The censuring world objects against religion that it is difficult
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

The Lord's Supper
We are approaching now the end of our Saviour's life. The last week has come, and we are in the midst of it. This is called Passion week. We commonly use this word passion to denote anger. But the first and true meaning of the word, and of the Latin word from which it comes, is--suffering. And this is the sense in which we find the word used in Acts i: 3. There, St. Luke, who wrote the Acts, is speaking of Christ's appearing to the apostles, after his resurrection, and he uses this language: "To
Richard Newton—The Life of Jesus Christ for the Young

In Reply to the Questions as to his Authority, Jesus Gives the Third Great Group of Parables.
(in the Court of the Temple. Tuesday, April 4, a.d. 30.) Subdivision D. Parable of the Marriage of the King's Son. ^A Matt. XXII. 1-14. ^a 1 And Jesus answered and spake again in parables unto them, saying, 2 The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son, 3 and sent forth his servants to call them that were bidden to the marriage feast: and they would not come. 4 Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made
J. W. McGarvey—The Four-Fold Gospel

Consolations against the Fear of Death.
If in the time of thy sickness thou findest thyself fearful to die, meditate-- 1. That it argueth a dastardly mind to fear that which is not; for in the church of Christ there is no death (Isa. xxv. 7, 8), and whosoever liveth and believeth in Christ, shall never die (John xi. 26). Let them fear death who live without Christ. Christians die not; but when they please God, they are like Enoch translated unto God (Gen. v. 24;) their pains are but Elijah's fiery chariot to carry them up to heaven (2
Lewis Bayly—The Practice of Piety

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