Cover their faces with shame, that they may seek Your name, O LORD. Cover their faces with shameThe phrase "cover their faces with shame" is a vivid expression of humiliation and disgrace. In the Hebrew context, the word for "shame" (בּוּשׁ, "bush") often implies a deep sense of embarrassment or dishonor. This request for shame is not merely punitive but serves a redemptive purpose. In ancient Near Eastern culture, the face was a symbol of identity and honor. To have one's face covered in shame suggests a complete loss of dignity and status. The psalmist's plea is for the enemies of God to experience a humbling realization of their wrongdoing, leading them to a point of repentance. that they may seek Your name O LORD Persons / Places / Events 1. AsaphThe author of Psalm 83, Asaph was a prominent Levite singer and seer in David's court, known for his role in leading worship and composing psalms. 2. Israel's Enemies The psalm is a plea for God to act against the nations conspiring against Israel. These enemies are not named in this specific verse but are detailed earlier in the psalm. 3. God (Yahweh) The central figure to whom the psalmist appeals for intervention. The psalmist desires that the enemies of Israel recognize and seek Yahweh. 4. The Nations Refers to the various groups and peoples who are hostile towards Israel and are seeking its destruction. 5. Shame A state of humiliation and disgrace that the psalmist asks God to bring upon Israel's enemies, with the ultimate goal of leading them to seek God. Teaching Points The Purpose of ShameShame is not an end in itself but a means to repentance and seeking God. The psalmist's prayer is not vindictive but redemptive. God's Sovereignty Over Nations God is in control of all nations and can use circumstances to draw people to Himself. Believers can trust in His ultimate plan for justice and redemption. Intercessory Prayer for Enemies Asaph's prayer is an example of interceding for those who oppose God's people. Christians are called to pray for their enemies, desiring their repentance and salvation. The Power of God's Name Seeking God's name implies recognizing His authority and character. Believers are encouraged to live in a way that reflects God's name and draws others to Him. Bible Study Questions 1. How does the concept of shame in Psalm 83:16 relate to the idea of repentance in the New Testament?2. In what ways can we pray for those who oppose us, following the example of Asaph in this psalm? 3. How does understanding God's sovereignty over nations impact our perspective on current global events? 4. What are some practical ways we can reflect God's name in our daily lives to encourage others to seek Him? 5. How can we balance the desire for justice with the call to love and pray for our enemies, as seen in Psalm 83:16 and other scriptures? Connections to Other Scriptures 2 Chronicles 7:14This verse speaks about God's people humbling themselves and seeking His face, which parallels the desired outcome in Psalm 83:16. Philippians 2:10-11 These verses discuss every knee bowing and every tongue confessing Jesus as Lord, which aligns with the theme of recognition and submission to God. Isaiah 45:22-23 God calls all the ends of the earth to turn to Him and be saved, echoing the psalmist's desire for the nations to seek God.
People Amalek, Asaph, Hagarites, Hagrites, Ishmaelites, Jabin, Korah, Midianites, Oreb, Psalmist, Sisera, Zalmunna, Zebah, ZeebPlaces JerusalemTopics Confusion, Dishonor, Faces, Fill, Full, Honour, O, Seek, ShameDictionary of Bible Themes Psalm 83:16Library Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500In the second period of the history of the Church under the Christian Empire, the Church, although existing in two divisions of the Empire and experiencing very different political fortunes, may still be regarded as forming a whole. The theological controversies distracting the Church, although different in the two halves of the Graeco-Roman world, were felt to some extent in both divisions of the Empire and not merely in the one in which they were principally fought out; and in the condemnation … Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History Question Lxxxi of the virtue of Religion Epistle xxxii. To Anastasius, Presbyter . Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down. Epistle cxxi. To Leander, Bishop of Hispalis (Seville). The Third Commandment Question Lxxxiii of Prayer Psalms Links Psalm 83:16 NIVPsalm 83:16 NLT Psalm 83:16 ESV Psalm 83:16 NASB Psalm 83:16 KJV Psalm 83:16 Commentaries Bible Hub |
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