Psalm 71:9
Do not discard me in my old age; do not forsake me when my strength fails.
Do not discard me
The plea "Do not discard me" reflects a deep yearning for God's continued presence and favor. The Hebrew root for "discard" is "zānach," which conveys a sense of being cast off or rejected. This word is often used in the Old Testament to describe God's rejection of those who have turned away from Him. Here, the psalmist is expressing a fear of abandonment, a common human concern, especially in times of vulnerability. Historically, this plea resonates with the covenant relationship between God and His people, where God promises never to forsake those who remain faithful to Him. The psalmist's cry is a reminder of the assurance found in God's unchanging nature and His steadfast love.

in my old age
The phrase "in my old age" highlights the psalmist's concern about the challenges and vulnerabilities that come with aging. In ancient Israelite culture, old age was often associated with wisdom and honor, yet it also brought fears of frailty and being overlooked. The Hebrew word "zāqēn" for "old age" signifies not just physical aging but also the accumulation of life experiences. This plea underscores the universal human desire for dignity and purpose throughout all stages of life. It serves as a call to the community of believers to honor and support the elderly, recognizing their invaluable contributions and the wisdom they offer.

when my strength fails
The phrase "when my strength fails" captures the inevitable decline in physical and perhaps mental capabilities that accompanies aging. The Hebrew word "kōach" for "strength" encompasses not only physical power but also the capacity to endure and persevere. The psalmist acknowledges human limitations and the natural progression of life, yet this admission is not one of despair. Instead, it is a humble recognition of dependence on God, who is the ultimate source of strength. This phrase invites believers to trust in God's sustaining power, especially when personal abilities wane, and to find hope in His promise to renew and uphold those who rely on Him.

Persons / Places / Events
1. David (Traditionally Attributed Author)
While the author of Psalm 71 is not explicitly named, it is traditionally attributed to David, who often expressed reliance on God throughout his life, especially in times of weakness or distress.

2. Old Age
The psalmist refers to a period in life characterized by declining physical strength and increased vulnerability, a time when reliance on God becomes even more crucial.

3. God (Yahweh)
The central figure to whom the psalmist appeals for continued presence and support, emphasizing God's faithfulness and enduring care.
Teaching Points
God's Faithfulness in All Seasons
God remains faithful and present throughout every stage of life, including old age. Believers can trust in His unchanging nature and care.

The Value of Lifelong Dependence on God
The psalmist's plea highlights the importance of maintaining a relationship with God throughout life, recognizing our need for His strength and support.

Strength in Weakness
When physical strength wanes, spiritual strength can flourish. God's power is often most evident in our weaknesses, inviting us to rely more fully on Him.

The Role of the Community of Faith
As believers age, the community of faith plays a vital role in providing support and encouragement, reflecting God's care through tangible acts of love and service.
Bible Study Questions
1. How does the psalmist's request in Psalm 71:9 reflect a deep trust in God's character and promises?

2. In what ways can the church community support its older members, ensuring they do not feel discarded or forsaken?

3. How can believers cultivate a lifelong dependence on God, preparing for times when their physical strength may fail?

4. Reflect on a time when you felt weak or vulnerable. How did you experience God's presence and strength during that period?

5. How can the assurance of God's faithfulness in old age influence the way we live our lives today, regardless of our current age?
Connections to Other Scriptures
Isaiah 46:4
This verse echoes the theme of God's faithfulness throughout the stages of life, including old age, reinforcing the assurance that God will sustain and carry His people.

2 Corinthians 12:9-10
Paul's teaching on God's strength being made perfect in weakness connects to the psalmist's plea for God's presence when personal strength fails.

Deuteronomy 31:6
The exhortation to be strong and courageous because God will never leave nor forsake His people parallels the psalmist's request for God's enduring presence.
Remorseful Reflection on Growing OldPsalm 71:9
The Cry of the AgedJ. Baldwin Brown, B. A.Psalm 71:9
The Time of Old AgeJ. Aldis.Psalm 71:9
To the AgedAndrew Fuller.Psalm 71:9
The Suffering Righteous Man in His Old AgeC. Short Psalm 71:1-13
A Picture of a Pious Old ManHomilistPsalm 71:1-24
Godly Old AgeW. Forsyth Psalm 71:1-24
The Vow of FaithR. C. Ford, M. A.Psalm 71:1-24
People
Psalmist, Solomon
Places
Jerusalem
Topics
Age, Cast, Consumption, Faileth, Fails, Forsake, Power, Reject, Spent, Strength
Dictionary of Bible Themes
Psalm 71:9

     4016   life, human
     5296   disabilities
     5561   suffering, nature of
     5568   suffering, causes
     5726   old age, attainment
     5770   abandonment
     5901   loneliness
     6112   banishment

Library
December 22. "My Tongue Also Shall Talk of Thy Righteousness all the Day Long" (Ps. Lxxi. 24).
"My tongue also shall talk of Thy righteousness all the day long" (Ps. lxxi. 24). It is a simple law of nature, that air always comes in to fill a vacuum. You can produce a draught at any time, by heating the air until it ascends, and then the cold air rushes in to supply its place. And so we can always be filled with the Holy Spirit by providing a vacuum. This breath is dependent upon exhausting the previous breath before you can inhale a fresh one. And so we must empty our hearts of the last breath
Rev. A. B. Simpson—Days of Heaven Upon Earth

More and More
David had not been slack in praise: indeed, he was a sweet singer in Israel, a very choir-master unto the Lord yet he vowed to praise him more and more. Those who do much already, are usually the people who can do more. He was old. Would he praise God more when he was infirm than he had done when he was young and vigorous? If he could not excel with loudness of voice, yet would he with eagerness of heart; and what his praise might lack in sound, it should gain in solemn earnestness. He was in trouble
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Of Four Things which Bring Great Peace
"My Son, now will I teach thee the way of peace and of true liberty." 2. Do, O my Lord, as Thou sayest, for this is pleasing unto me to hear. 3. "Strive, My Son, to do another's will rather than thine own. Choose always to have less rather than more. Seek always after the lowest place, and to be subject to all. Wish always and pray that the will of God be fulfilled in thee. Behold, such a man as this entereth into the inheritance of peace and quietness." 4. O my Lord, this Thy short discourse
Thomas A Kempis—Imitation of Christ

Of the Day of Eternity and of the Straitnesses of this Life
Oh most blessed mansion of the City which is above! Oh most clear day of eternity which the night obscureth not, but the Supreme Truth ever enlighteneth! Day always joyful, always secure and never changing its state into those which are contrary. Oh would that this day might shine forth, and that all these temporal things would come to an end. It shineth indeed upon the Saints, glowing with unending brightness, but only from afar and through a glass, upon those who are pilgrims on the earth.
Thomas A Kempis—Imitation of Christ

For Old Age. --Ps. Lxxi.
For Old Age.--Ps. lxxi. Lord, I have put my trust in Thee, Turn not my confidence to shame; Thy promise is a rock to me, A tower of refuge is Thy name. Thou hast upheld me from the womb; Thou wert my strength and hope in youth; Now trembling, bending o'er the tomb, I lean upon Thine arm of truth. Though I have long outlived my peers, And stand amid the world alone, (A stranger left by former years), I know my God,--by Him am known. Cast me not off in mine old age, Forsake me not in my last hour;
James Montgomery—Sacred Poems and Hymns

They all Hold Swords, Being Expert in War; Every Man Hath his Sword Upon his Thigh Because of Fear in the Night.
They all hold swords to engage in combat with the soul which, by a secret presumption, attributes to self what belongs to God only; and this causes them to exclaim with united voice; Who is like unto God? The Divine Righteousness is the first that comes to fight with and destroy the self-righteousness of the creature, and then comes strength to bring to naught the power of man, and causing him to enter by experience of his own infinite weakness into the strength of the Lord (Psalm lxxi. 16), teaches
Madame Guyon—Song of Songs of Solomon

Letter Xlv (Circa A. D. 1140) to the Canons of Lyons, on the Conception of S. Mary.
To the Canons of Lyons, on the Conception of S. Mary. Bernard states that the Festival of the Conception was new; that it rested on no legitimate foundation; and that it should not have been instituted without consulting the Apostolic See, to whose opinion he submits. 1. It is well known that among all the Churches of France that of Lyons is first in importance, whether we regard the dignity of its See, its praiseworthy regulations, or its honourable zeal for learning. Where was there ever the vigour
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Baptismal Covenant Can be Kept Unbroken. Aim and Responsibility of Parents.
We have gone "to the Law and to the Testimony" to find out what the nature and benefits of Baptism are. We have gathered out of the Word all the principal passages bearing on this subject. We have grouped them together, and studied them side by side. We have noticed that their sense is uniform, clear, and strong. Unless we are willing to throw aside all sound principles of interpretation, we can extract from the words of inspiration only one meaning, and that is that the baptized child is, by virtue
G. H. Gerberding—The Way of Salvation in the Lutheran Church

But Concerning True Patience, Worthy of the Name of this virtue...
12. But concerning true patience, worthy of the name of this virtue, whence it is to be had, must now be inquired. For there are some [2650] who attribute it to the strength of the human will, not which it hath by Divine assistance, but which it hath of free-will. Now this error is a proud one: for it is the error of them which abound, of whom it is said in the Psalm, "A scornful reproof to them which abound, and a despising to the proud." [2651] It is not therefore that "patience of the poor" which
St. Augustine—On Patience

The Christian's Hope
Scripture references: 1 Timothy 1:1; Colossians 1:27; Psalm 130:5; 43:5; Proverbs 10:8; Acts 24:15; Psalm 71:5; Romans 5:1-5; 12:12; 15:4; 1 Corinthians 9:10; Galatians 5:5; Ephesians 1:18; Philippians 1:20; Colossians 1:5; 1 Thessalonians 1:3; 2:19; Titus 1:2; 2:13; 3:7; Psalm 31:24; 71:14,15. HOPE IN THE PRESENT LIFE That which a man ardently hopes for he strives to realize. If he desires fame, office or wealth he will seek to set forces in motion, here and now, which will bring him that which
Henry T. Sell—Studies in the Life of the Christian

Let Thus Much have Been Said with Regard to Charity...
20. Let thus much have been said with regard to charity, without which in us there cannot be true patience, because in good men it is the love of God which endureth all things, as in bad men the lust of the world. But this love is in us by the Holy Spirit which was given us. Whence, of Whom cometh in us love, of Him cometh patience. But the lust of the world, when it patiently bears the burdens of any manner of calamity, boasts of the strength of its own will, like as of the stupor of disease, not
St. Augustine—On Patience

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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