Psalm 7:5
then may my enemy pursue me and overtake me; may he trample me to the ground and leave my honor in the dust. Selah
if I have repaid
The phrase "if I have repaid" suggests a conditional introspection, a self-examination of one's actions. The Hebrew root here is "shalam," which means to make amends or to recompense. This word is often associated with the concept of peace and completeness, indicating that the psalmist is reflecting on whether he has disrupted the harmony by returning evil for good. In a broader biblical context, this reflects the principle of justice and righteousness, where one is called to repay good with good and not to return evil for evil, as seen in Romans 12:17.

my ally
The term "ally" in Hebrew is "shalom," which can also mean friend or one with whom you are at peace. This word underscores the importance of maintaining integrity and loyalty in relationships. In the historical context of ancient Israel, alliances were crucial for survival and prosperity, and betrayal of an ally was considered a grave sin. The psalmist is asserting his innocence in maintaining faithfulness to those who trust him.

with evil
The word "evil" is translated from the Hebrew "ra," which encompasses a broad range of negative actions and intentions, from moral wickedness to physical harm. The psalmist is emphasizing the severity of the accusation against him, as repaying an ally with evil would be a significant moral failing. This reflects the biblical teaching that God abhors evil and calls His people to pursue righteousness and justice.

or if I have plundered
"Plundered" comes from the Hebrew "shalal," meaning to take spoil or loot, often used in the context of war or conflict. The psalmist is examining whether he has unjustly taken from others, which would be a violation of God's commandments. This reflects the biblical principle of respecting others' property and rights, as outlined in the Ten Commandments.

my foe
The term "foe" is derived from the Hebrew "tsar," meaning adversary or enemy. In the ancient Near Eastern context, foes were often those who threatened one's life or community. The psalmist's mention of a foe highlights the tension between personal justice and the broader conflict, emphasizing that even in enmity, one must act justly.

without cause
The phrase "without cause" translates from the Hebrew "chinnam," meaning gratuitously or undeservedly. This highlights the psalmist's claim of innocence, asserting that any action against his foe was not without just reason. Biblically, this reflects the principle that God is a God of justice, who judges the heart and motives, as seen in Proverbs 16:2.

Persons / Places / Events
1. David
The author of this psalm, traditionally believed to be King David, who often wrote psalms as prayers or songs to God during times of distress or reflection.

2. Cush, a Benjamite
The superscription of Psalm 7 mentions Cush, a Benjamite, which suggests a specific context or individual who may have been involved in the events leading to this psalm's composition.

3. Enemies/Foes
The psalm references adversaries or foes, which in David's life often included those who opposed him politically or personally, such as King Saul or other hostile nations.

4. Allies
The mention of an ally suggests a relationship of trust or covenant, which David is reflecting upon in terms of his own integrity and actions.

5. God
The ultimate judge and refuge for David, to whom he appeals for justice and vindication.
Teaching Points
Integrity in Relationships
David's reflection on his actions towards allies and foes challenges us to examine our own integrity in relationships. Are we acting justly and with righteousness towards others?

Trust in Divine Justice
The psalm underscores the importance of trusting God to be the ultimate judge. We are encouraged to leave vengeance to God and not take matters into our own hands.

Self-Examination
David's willingness to be judged by God if he has wronged others invites us to practice self-examination and repentance, seeking to align our actions with God's standards.

Forgiveness and Mercy
The refusal to repay evil with evil highlights the Christian call to forgiveness and mercy, reflecting the character of Christ in our interactions.

Covenant Faithfulness
The mention of an ally suggests the importance of faithfulness in our commitments and covenants, whether in friendships, marriages, or community relationships.
Bible Study Questions
1. How does David's approach to his enemies in Psalm 7:5 challenge our natural inclinations towards those who wrong us?

2. In what ways can we apply the principle of not repaying evil for evil in our daily interactions, especially in a world that often promotes retaliation?

3. Reflect on a time when you had to trust God for justice rather than taking matters into your own hands. What was the outcome, and how did it affect your faith?

4. How can we practice self-examination in our relationships to ensure we are acting with integrity and righteousness?

5. What are some practical steps we can take to maintain faithfulness in our commitments and covenants, as suggested by the mention of an ally in this verse?
Connections to Other Scriptures
1 Samuel 24
This chapter describes an event where David spares King Saul's life, demonstrating his refusal to repay evil for evil, which aligns with the sentiment expressed in Psalm 7:5.

Romans 12:17-21
Paul’s exhortation to not repay evil for evil and to live peaceably with all, echoing the moral stance David takes in this psalm.

Proverbs 20:22
Advises against seeking personal vengeance, encouraging trust in the Lord for justice, which is a theme in David's appeal to God in Psalm 7.
An Appeal from the SlanderedWilliam Nicholson, D. D.Psalm 7:1-17
David and His EnemiesThomas Wilcocks.Psalm 7:1-17
Exemplary Conduct Under Social TrialHomilistPsalm 7:1-17
The Ferocity of PersecutorsJeremiah Burroughs.Psalm 7:1-17
The Slandered Saint Appealing to His GodC. Clemance Psalm 7:1-17
Trust in GodJ. P. Wright.Psalm 7:1-17
Trust in GodC. Short Psalm 7:1-17
Turning to God in Time of NeedF. B. Meyer, B. A.Psalm 7:1-17
The Appeal of Conscious IntegrityLamartine's Turkey.Psalm 7:3-5
People
David, Psalmist
Places
Jerusalem
Topics
Crushed, Dust, Enemy, Glory, Ground, Hater, Honor, Honour, Lay, Overtake, Overtaketh, Persecute, Placeth, Pursue, Pursueth, Selah, Sleep, Soul, Trample, Tread, Treadeth, Yea, Yes
Dictionary of Bible Themes
Psalm 7:3-5

     5535   sleep, and death

Library
January the Twenty-Ninth Noble Revenge
"I have delivered him that without cause is mine enemy." --PSALM vii. 4. That is the noblest revenge, and in those moments David had intimate knowledge of the spirit of his Lord. "If thine enemy hunger, feed him!" Evil for good is devil-like. To receive a favour and to return a blow! To obtain the gift of language, and then to use one's speech to curse the giver! To use a sacred sword is unholy warfare! All this is devil-like. Evil for evil is beast-like. Yes, the dog bites back when it is
John Henry Jowett—My Daily Meditation for the Circling Year

Turn or Burn
In the first place, what is the turning here meant? In the second place let us dwell on the necessity there is for men's turning, otherwise God will punish them; and then thirdly, let me remind you of the means whereby men can be turned from the error of their ways, and the weakness and frailty of their nature amended by the power of divine grace. I. In the first place, my hearers, let me endeavour to explain to you the NATURE OF THE TURNING HERE MEANT. It says--"if he turn not he will whet his sword."
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Self-Respect and Self-Righteousness
PSALM vii. 8. Give sentence for me, O Lord, according to my righteousness; and according to the innocency that is in me. Is this speech self-righteous? If so, it is a bad speech; for self- righteousness is a bad temper of mind; there are few worse. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, God is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar.
Charles Kingsley—The Good News of God

Love for Hate, the True Quid Pro Quo
'And the men of David said unto him, Behold the day of which the Lord said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily. 5. And it came to pass afterward, that David's heart smote him, because he had out off Saul's skirt. 6. And he said unto his men, The Lord forbid that I should do this thing unto my master, the Lord's anointed, to stretch forth mine hand against
Alexander Maclaren—Expositions of Holy Scripture

A Bundle of Proverbs
'Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly. 23. The heart of the wise teacheth his mouth, and addeth learning to his lips. 24. Pleasant words are as an honeycomb, sweet to the soul, and health to the bones. 25. There is a way that seemeth right unto a man, but the end thereof are the ways of death. 26. He that laboureth laboureth for himself; for his mouth craveth it of him. 27. An ungodly man diggeth up evil: and in his lips there is as a
Alexander Maclaren—Expositions of Holy Scripture

Of Having Confidence in God when Evil Words are Cast at Us
"My Son, stand fast and believe in Me. For what are words but words? They fly through the air, but they bruise no stone. If thou are guilty, think how thou wouldst gladly amend thyself; if thou knowest nothing against thyself, consider that thou wilt gladly bear this for God's sake. It is little enough that thou sometimes hast to bear hard words, for thou art not yet able to bear hard blows. And wherefore do such trivial matters go to thine heart, except that thou art yet carnal, and regardest
Thomas A Kempis—Imitation of Christ

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

Twenty-Third Lesson Bear Fruit, that the Father May Give what Ye Ask;'
Bear fruit, that the Father may give what ye ask;' Or, Obedience the Path to Power in Prayer. Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask the Father in my name, He may give it you.'--John xv. 16. The fervent effectual prayer of a righteous man availeth much.'--James. v. 16. THE promise of the Father's giving whatsoever we ask is here once again renewed, in such a connection as
Andrew Murray—With Christ in the School of Prayer

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Calvin -- Enduring Persecution for Christ
John Calvin was born in 1509, at Noyon, France. He has been called the greatest of Protestant commentators and theologians, and the inspirer of the Puritan exodus. He often preached every day for weeks in succession. He possest two of the greatest elements in successful pulpit oratory, self-reliance and authority. It was said of him, as it was afterward said of Webster, that "every word weighed a pound." His style was simple, direct, and convincing. He made men think. His splendid contributions to
Various—The World's Great Sermons, Volume I

Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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