Psalm 64:3

who sharpen their tongues like swords and aim their bitter words like arrows,

Study Bible

who sharpen their tongues like swords
This phrase paints a vivid picture of the power of words. The Hebrew root for "sharpen" is "שָׁנַן" (shanan), which means to whet or to make sharp. This suggests intentionality and preparation, indicating that the words spoken are not accidental but are carefully crafted to inflict harm. The comparison to "swords" underscores the destructive potential of speech. In the ancient world, swords were primary weapons of war, symbolizing power and aggression. This metaphor highlights the severity of verbal attacks, reminding us of the biblical truth that "death and life are in the power of the tongue" (Proverbs 18:21). As believers, we are called to use our words to build up rather than tear down, reflecting the character of Christ in our speech.

and aim their bitter words like arrows
The phrase "aim their bitter words" suggests precision and intent. The Hebrew word for "aim" is "יָרָה" (yarah), which means to throw or shoot, often used in the context of archery. This implies that the words are not only sharp but are also directed with purpose towards a target. The term "bitter" (מָרָה, marah) conveys a sense of poison or venom, indicating that these words are meant to cause deep emotional or spiritual harm. The comparison to "arrows" further emphasizes the idea of distance and stealth; arrows can strike from afar, often without the victim seeing the attacker. Historically, arrows were used in warfare for their ability to reach enemies from a distance, making them a symbol of hidden or indirect attacks. This serves as a caution to guard our hearts and minds against the subtle and often unseen attacks of the enemy, and to rely on God's protection and wisdom in discerning and responding to such assaults.

Persons / Places / Events

1. David
Traditionally attributed as the author of Psalm 64, David is expressing his distress over the malicious words and schemes of his enemies.

2. Enemies
The unspecified adversaries of David who use their words as weapons against him.

3. Metaphorical Imagery
The use of "swords" and "arrows" to describe the destructive power of words.

Teaching Points

The Power of Words
Words can be as destructive as physical weapons. We must be mindful of how we use our speech.

Guarding Against Verbal Attacks
Just as David sought protection from God against his enemies, we should seek divine help to guard our hearts and minds from harmful words.

Using Words Wisely
As believers, we are called to use our words to build up rather than tear down, reflecting the character of Christ in our speech.

Spiritual Warfare
Recognize that verbal attacks can be part of spiritual warfare. Equip yourself with the armor of God to stand firm against such assaults.

Seeking God's Justice
Trust in God's justice and timing when facing slander or false accusations, knowing that He sees and will act on our behalf.

Bible Study Questions

1. How does the imagery of "swords" and "arrows" in Psalm 64:3 help us understand the impact of words?

2. In what ways can we apply the teachings of James 3:6 to guard our own speech?

3. How can the "shield of faith" described in Ephesians 6:16 help us when we face verbal attacks?

4. Reflect on a time when words were used against you. How did you respond, and what biblical principles can guide you in similar future situations?

5. How can we actively use our words to bring healing and encouragement to others, as suggested in Proverbs 12:18?

Connections to Other Scriptures

James 3:6
This verse discusses the power of the tongue, likening it to a fire that can corrupt the whole body, similar to how David describes the tongue as a weapon.

Proverbs 12:18
This proverb contrasts reckless words that pierce like swords with the tongue of the wise that brings healing, echoing the imagery in Psalm 64:3.

Ephesians 6:16
The "shield of faith" can extinguish the "flaming arrows" of the evil one, which can be seen as a defense against the verbal attacks described in Psalm 64:3.