My heart is steadfast, O God, my heart is steadfast. I will sing and make music. My heart is steadfast, O God, my heart is steadfastThe phrase "My heart is steadfast" is a declaration of unwavering faith and trust in God. The Hebrew word for "steadfast" is "נָכוֹן" (nakon), which conveys a sense of being firm, established, and prepared. In the context of David's life, this steadfastness is remarkable given the trials he faced, including being pursued by King Saul. Historically, David's ability to maintain a steadfast heart amidst adversity is a testament to his deep relationship with God. This phrase encourages believers to cultivate a heart that remains firm in faith, regardless of life's challenges, reflecting a deep-seated trust in God's sovereignty and goodness. I will sing and make music
The act of singing and making music is a form of worship and praise. The Hebrew word for "sing" is "אָשִׁירָה" (ashirah), and "make music" is "אֲזַמֵּרָה" (azamrah). These actions are not just expressions of joy but are also acts of spiritual warfare and proclamation of God's glory. In the historical context of ancient Israel, music played a crucial role in worship and was often used in the temple and during significant events. David, known for his musical talents, exemplifies how worship through music can be a powerful expression of faith and a means to uplift the spirit. This phrase inspires believers to use their gifts in music and song to honor God, reinforcing the idea that worship is a vital part of a steadfast heart. Persons / Places / Events 1. DavidThe author of this psalm, David, is often in distress or danger when he writes his psalms. Psalm 57 is traditionally understood to have been written when he fled from Saul into the cave. 2. GodThe central figure to whom David directs his praise and trust. God is portrayed as a refuge and source of strength. 3. Cave of AdullamWhile not mentioned directly in this verse, the context of Psalm 57 is linked to David's time hiding in the cave, a place of refuge and reflection. Teaching Points Steadfastness in FaithDavid's repeated affirmation of a steadfast heart emphasizes the importance of unwavering faith, even in times of trouble. Worship as a Response to TrialsSinging and making music are acts of worship that can transform our perspective during difficult times, turning our focus from our problems to God's greatness. The Power of Repetition in ScriptureThe repetition of "my heart is steadfast" underscores the importance of reinforcing our faith through repeated affirmations and declarations. Inner Peace Amidst External ChaosDavid's ability to maintain a steadfast heart amidst chaos serves as a model for finding inner peace through reliance on God. The Role of Music in Spiritual LifeMusic and singing are powerful tools for expressing faith and can be used to uplift our spirits and those around us. Bible Study Questions 1. How does David's declaration of a steadfast heart challenge you in your current circumstances? 2. In what ways can you incorporate singing and music into your daily worship to strengthen your faith? 3. Reflect on a time when you felt your heart was not steadfast. How did you or could you have turned to God in that situation? 4. How does the concept of steadfastness in Psalm 57:7 relate to the peace described in Philippians 4:7? 5. What practical steps can you take to ensure your heart remains steadfast in times of trial, drawing from both Old and New Testament teachings? Connections to Other Scriptures Psalm 108:1This verse echoes the sentiment of a steadfast heart and the act of singing praises, showing a consistent theme in David's writings. Philippians 4:7The peace of God that guards our hearts is akin to the steadfastness David speaks of, highlighting the New Testament's emphasis on inner peace through faith. James 5:13Encourages believers to sing praises when they are cheerful, connecting to David's resolve to sing and make music despite his circumstances. People David, PsalmistPlaces JerusalemTopics Fixed, Heart, Melody, Music, O, Praise, Praises, Prepared, Psalms, Sing, Songs, Steadfast, Stedfast, Yea, YesDictionary of Bible Themes Psalm 57:7 5420 music
5953 stability
6185 imagination, desires Psalm 57:7-8 5332 harp
5400 lyre Library June 5. "My Heart is Fixed, O God" (Ps. Lvii. 7).
"My heart is fixed, O God" (Ps. lvii. 7). We do not always feel joyful, but we are always to count it joy. This word reckon is one of the keywords of Scripture. It is the same word used about our being dead. We are painfully conscious of something which would gladly return to life. But we are to treat ourselves as dead, and neither fear nor obey the old nature. So we are to reckon the thing that comes a blessing; we are determined to rejoice, to say, "My heart is fixed, Lord; I will sing and give …
Rev. A. B. Simpson—Days of Heaven Upon Earth The Fixed Heart
'My heart is fixed, O God, my heart is fixed; I will sing and give praise.'--PSALM lvii. 7. It is easy to say such things when life goes smoothly with us. But this Psalmist, whether David or another, says this, and means it, when all things are dark and frowning around him. The superscription attributes the words to David himself, fleeing from Saul, and hiding in the cave. Whether that be so or no, the circumstances under which the Psalmist sings are obviously those of very great difficulty and oppression. …
Alexander Maclaren—Expositions of Holy Scripture January the Thirty-First under his Wings
"In the shadow of Thy wings will I make my refuge." --PSALM lvii. Could anything be more tenderly gracious than this figure of hiding under the shadow of God's wings? It speaks of bosom-warmth, and bosom-shelter, and bosom-rest. "Let me to Thy bosom fly!" And what strong wings they are! Under those wings I am secure even from the lions. My animal passions shall not hurt me when I am "hiding in God." The fiercest onslaughts of the devil are powerless to break those mighty wings. The tenderest little …
John Henry Jowett—My Daily Meditation for the Circling Year Strong Faith in a Faithful God
DAVID was in the cave of Adullam. He had fled from Saul, his remorseless foe; and had found shelter in the clefts of the rock. In the beginning of this psalm he rings the alarm-bell, and very loud is the sound of it. "Be merciful unto me," and then the clapper hits the other side of the bell. "Be merciful unto me." He utters his misery again and again. "My soul trusteth in thee; yea, in the shadow of thy wings will I make my refuge, until these calamities be overpast." Thus he solaces himself by …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915 The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype …
Thomas Watson—A Body of Divinity The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This …
Thomas Watson—A Body of Divinity Grace and Holiness.
"Now God Himself and our Father, and our Lord Jesus Christ, direct our way unto you. And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: To the end He may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all His saints."--1 THESS. iii. 11-13. There are few more precious subjects for meditation and imitation than the prayers and intercessions of the great Apostle. …
W. H. Griffith Thomas—The Prayers of St. Paul Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column …
Alfred Edersheim—Sketches of Jewish Social Life The Gospel Message, Good Tidings
[As it is written] How beautiful are the feet of them that preach the Gospel of peace, and bring glad tidings of good things! T he account which the Apostle Paul gives of his first reception among the Galatians (Galatians 4:15) , exemplifies the truth of this passage. He found them in a state of ignorance and misery; alienated from God, and enslaved to the blind and comfortless superstitions of idolatry. His preaching, accompanied with the power of the Holy Spirit, had a great and marvellous effect. …
John Newton—Messiah Vol. 2 Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius …
John Edgar McFadyen—Introduction to the Old Testament Links Psalm 57:7 NIVPsalm 57:7 NLTPsalm 57:7 ESVPsalm 57:7 NASBPsalm 57:7 KJV
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