Then I will go to the altar of God, to God, my greatest joy. I will praise You with the harp, O God, my God. Then I will goThis phrase signifies a deliberate and intentional action. The psalmist expresses a resolve to move towards a specific destination. In the Hebrew context, the verb "go" (אָבוֹא, 'avo) implies a journey or pilgrimage, often associated with worship and devotion. This reflects the psalmist's deep yearning to draw closer to God, emphasizing the importance of intentionality in one's spiritual journey. to the altar of God The "altar of God" is a significant symbol in the Old Testament, representing a place of sacrifice, worship, and communion with God. The Hebrew word for altar (מִזְבֵּחַ, mizbeach) is derived from a root meaning "to slaughter," highlighting the sacrificial system central to Israelite worship. Historically, the altar was the focal point of the Tabernacle and later the Temple, where offerings were made to atone for sin and express devotion. This phrase underscores the psalmist's desire to engage in authentic worship and seek reconciliation with God. to God, my greatest joy Here, the psalmist identifies God as the source of his ultimate joy and delight. The Hebrew word for joy (שִׂמְחָה, simchah) conveys a sense of gladness and exultation. This expression of personal relationship and affection for God highlights the intimate connection between the believer and the Divine. It reflects a deep-seated conviction that true happiness and fulfillment are found in God's presence, surpassing all earthly pleasures. I will praise You The act of praising God is central to the psalmist's response to divine grace and presence. The Hebrew verb for praise (אוֹדֶךָ, odeka) suggests a public declaration of God's greatness and goodness. This phrase indicates a commitment to worship and glorify God, acknowledging His sovereignty and benevolence. It serves as a reminder of the believer's duty to honor God through words and actions, fostering a spirit of gratitude and reverence. with the harp The harp (כִּנּוֹר, kinnor) was a stringed instrument commonly used in ancient Israelite worship. Its inclusion in this verse signifies the use of music as a means of expressing devotion and enhancing the worship experience. Historically, the harp was associated with joy and celebration, often played during religious ceremonies and festivals. This phrase highlights the role of music in worship, serving as a powerful tool for conveying emotion and facilitating a deeper connection with God. O God, my God The repetition of "God" (אֱלֹהִים, Elohim) emphasizes the personal and covenantal relationship between the psalmist and the Divine. The use of "my God" signifies ownership and intimacy, reflecting a profound sense of belonging and trust. This phrase underscores the psalmist's reliance on God as his protector, provider, and source of strength. It serves as a declaration of faith and allegiance, affirming the centrality of God in the believer's life. Persons / Places / Events 1. The PsalmistThe author of Psalm 43, traditionally attributed to David, who expresses a deep longing for God's presence and deliverance. 2. The Altar of GodA sacred place where sacrifices and offerings were made, symbolizing communion with God and His presence. 3. GodReferred to as the source of the psalmist's greatest joy, emphasizing a personal and intimate relationship. 4. The HarpA musical instrument used in worship, symbolizing praise and celebration of God's goodness. 5. The TempleAlthough not explicitly mentioned in this verse, it is implied as the place where the altar resides, representing God's dwelling place among His people. Teaching Points The Altar as a Place of EncounterThe altar represents a place where we meet God, offering our lives as living sacrifices in worship and devotion. God as Our Greatest JoyTrue joy is found in a relationship with God, surpassing all earthly pleasures and circumstances. The Role of Music in WorshipMusic, like the harp, is a powerful tool for expressing praise and adoration to God, enhancing our worship experience. Personal Relationship with GodThe psalmist's use of "my God" emphasizes the importance of a personal and intimate relationship with the Creator. Longing for God's PresenceJust as the psalmist longs to be at the altar, believers should cultivate a deep desire for God's presence in their daily lives. Bible Study Questions 1. How does the concept of the altar in Psalm 43:4 relate to the idea of presenting our bodies as living sacrifices in Romans 12:1? 2. In what ways can we make God our greatest joy in the midst of life's challenges, as the psalmist does? 3. How can music and other forms of creative expression enhance our worship and connection with God? 4. What steps can we take to deepen our personal relationship with God, as reflected in the psalmist's declaration of "my God"? 5. How can we cultivate a longing for God's presence in our daily lives, similar to the psalmist's desire to go to the altar of God? Connections to Other Scriptures Psalm 42This psalm is closely connected to Psalm 43, sharing similar themes of longing for God and hope in His deliverance. Hebrews 13:15Encourages believers to continually offer a sacrifice of praise to God, connecting the idea of worship at the altar with New Testament teachings. Romans 12:1Calls believers to present their bodies as living sacrifices, drawing a parallel to the psalmist's desire to approach God's altar. 1 Chronicles 16:9Highlights the importance of singing and making music to God, similar to the psalmist's use of the harp for praise. Philippians 4:4Encourages rejoicing in the Lord always, reflecting the psalmist's declaration of God as his greatest joy. People Korah, PsalmistPlaces JerusalemTopics Altar, Delight, Exceeding, Glad, Gladness, Harp, Instrument, Joy, Lyre, Music, O, Praise, Rejoicing, Thank, Yea, YesDictionary of Bible Themes Psalm 43:4 5332 harp 5421 musical instruments 5874 happiness 5918 pleasure 8287 joy, experience 8297 love, for God 8627 worship, elements 8630 worship, results Psalm 43:1-4 8665 praise, reasons Psalm 43:1-5 5831 depression Psalm 43:3-4 5830 delight 8150 revival, personal Library The Psalmist's Remonstrance with his Soul 'Why art thou cast down, O my soul? and why art thou disquieted within me? Hope in God: for I shall yet praise Him, the health of my countenance, and my God.'--PSALM xliii. 5. This verse, which closes this psalm, occurs twice in the previous one. It is a kind of refrain. Obviously this little psalm, of which my text is a part, was originally united with the preceding one. That the two made one is clear to anybody that will read them, by reason of structure, and tone, and similarity of the singer's … Alexander Maclaren—Expositions of Holy ScriptureConflict. "Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God; for I shall yet praise Him, who is the health of my countenance, and my God."--Psalm 43:5. "Schoene Sonne, kommt du endlich wieder?" [30]Lange transl., Jane Borthwick Sun of comfort, art thou fled for ever? Light of joy, wilt thou return at last? Shall I sing again the song of morning, When the watches of the night are past? Ah! delay not, long-expected dawning! Scatter the thick clouds and mist away, Which … Jane Borthwick—Hymns from the Land of Luther The Ark of God Gerhard Ter Steegen Ps. xliii. 3 Peace! O restless heart of mine; Thou, the Still, the Blest, Lead me to Thy courts divine, Thine untroubled rest. Tossed upon the raving sea, Still, fair land, I long for thee. Lord, from Thee I went astray, Lured by magic song; Through dim places far away I have wandered long-- Now, when lost are moon and star, Shines the light of Home afar. O'er the waves that cannot rest, O'er the drifting foam, Wandering dove without a nest; Weary-winged, I come. From the lonely … Frances Bevan—Hymns of Ter Steegen, Suso, and Others The Promises. GOD hath strewed all the way from the gate of hell where thou wast, coming sinner, to the gate of heaven whither thou art going, with flowers out of his own garden. Behold how the promises, invitations, calls, and encouragements, like lilies, lie about thee. Take heed thou dost not tread them under foot. You say you believe the Scriptures to be the word of God. I say, Wert thou ever quickened from a dead state by the power of the Spirit of Christ through the covenant of promise? I tell thee from … John Bunyan—The Riches of Bunyan Historical Summary and Chronological Tables. a.d. 340. Birth of St. Ambrose (probably at Trèves), youngest son of Ambrose, Prefect of the Gauls. Constantine II. killed at Aquileia. Death of Eusebius. 341. Seventh Council of Antioch. Second exile of St. Athanasius. 343. Photinus begins teaching his heresy. 347. Birth of St. John Chrysostom. Council of Sardica. St. Athanasius restored. 348. Birth of Prudentius the Christian poet. 349. Synod of Sirmium against Photinus. 350. Death of the Emperor Constans. St. Hilary, Bishop of Poitiers. … St. Ambrose—Works and Letters of St. Ambrose Of Four Things which Bring Great Peace "My Son, now will I teach thee the way of peace and of true liberty." 2. Do, O my Lord, as Thou sayest, for this is pleasing unto me to hear. 3. "Strive, My Son, to do another's will rather than thine own. Choose always to have less rather than more. Seek always after the lowest place, and to be subject to all. Wish always and pray that the will of God be fulfilled in thee. Behold, such a man as this entereth into the inheritance of peace and quietness." 4. O my Lord, this Thy short discourse … Thomas A Kempis—Imitation of Christ The Death of the Righteous 'For to me to live is Christ, and to die is gain.' Phil 1:1I. Paul was a great admirer of Christ. He desired to know nothing but Christ, and him crucified. I Cor 2:2. No medicine like the blood of Christ; and in the text, For to me to live is Christ, and to die is gain.' I. For to me to live is Christ. We must understand Paul of a spiritual life. For to me to live is Christ, i.e.' Christ is my life; so Gregory of Nyssa; or thus, my life is made up of Christ. As a wicked man's life is made up of sin, … Thomas Watson—A Body of Divinity Love The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all … Thomas Watson—The Ten Commandments Notes on the First Century: Page 1. Line 1. An empty book is like an infant's soul.' Here Traherne may possibly have had in his mind a passage in Bishop Earle's "Microcosmography." In delineating the character of a child, Earle says: "His soul is yet a white paper unscribbled with observations of the world, wherewith at length it becomes a blurred note-book," Page 14. Line 25. The entrance of his words. This sentence is from Psalm cxix. 130. Page 15. Last line of Med. 21. "Insatiableness." This word in Traherne's time was often … Thomas Traherne—Centuries of Meditations Memoir of John Bunyan THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the … John Bunyan—The Works of John Bunyan Volumes 1-3 Psalms The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius … John Edgar McFadyen—Introduction to the Old Testament Links Psalm 43:4 NIVPsalm 43:4 NLTPsalm 43:4 ESVPsalm 43:4 NASBPsalm 43:4 KJV
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