Psalm 41:10
But You, O LORD, be gracious to me and raise me up, that I may repay them.
But You, O LORD
This phrase begins with a direct address to God, emphasizing a personal and intimate relationship with the divine. The Hebrew word for "LORD" here is "Yahweh," the covenant name of God, which signifies His eternal presence and faithfulness. In the context of the Psalms, this invocation is a call for divine intervention and reflects the psalmist's reliance on God's unchanging nature. Historically, the use of "Yahweh" would remind the Israelites of God's promises and His past deliverance, reinforcing their trust in His continued support.

be gracious to me
The plea for grace is central to the psalmist's request. The Hebrew word "chanan" conveys a sense of favor and mercy that is undeserved. This reflects a deep understanding of human frailty and the need for divine compassion. In the broader biblical narrative, grace is a recurring theme, highlighting God's willingness to forgive and restore those who seek Him. The psalmist's appeal is not based on personal merit but on God's character as a gracious and loving deity.

and raise me up
This phrase speaks to the desire for restoration and healing. The Hebrew root "qum" means to rise or stand up, often used in contexts of resurrection or recovery. The psalmist seeks not only physical healing but also a restoration of status and dignity. In the historical context, being "raised up" could imply a return to a position of influence or favor, particularly in a communal or royal setting. This reflects a hope that God will intervene in a tangible and transformative way.

that I may repay them
Here, the psalmist expresses a desire for vindication and justice. The Hebrew word "shalam" can mean to repay or to make whole, suggesting a restoration of balance and order. This is not necessarily a call for personal vengeance but rather a plea for divine justice to be enacted. In the scriptural context, the psalmist often entrusts God with the role of judge, believing that He will right the wrongs and uphold righteousness. This reflects a trust in God's ultimate authority and moral governance.

Persons / Places / Events
1. David
Traditionally attributed as the author of Psalm 41, David is expressing a plea for God's grace and deliverance from his enemies.

2. The LORD (Yahweh)
The covenant name of God, emphasizing His faithfulness and mercy towards His people.

3. Enemies
Though not named, they are those who seek David's harm, possibly reflecting a broader theme of opposition faced by the righteous.

4. Israel
The nation over which David ruled, often facing external and internal threats.

5. The Psalmist's Sickness
Implied in the context, suggesting a time of personal weakness and vulnerability.
Teaching Points
God's Grace in Times of Trouble
Recognize that God's grace is essential in times of personal weakness and opposition. Just as David sought God's favor, believers today should rely on His grace for strength and deliverance.

The Role of Prayer in Seeking Deliverance
David's plea is a model for prayer, showing that we can confidently ask God to intervene in our lives. Prayer is a powerful tool for seeking God's help and restoration.

Responding to Enemies with a Godly Perspective
While David speaks of repaying his enemies, Christians are called to a higher standard of love and forgiveness, as taught by Jesus. Reflect on how to balance justice and mercy in dealing with those who oppose us.

Trusting in God's Sovereignty
Trust that God is in control, even when facing adversaries or personal trials. His timing and methods of deliverance may differ from our expectations, but His faithfulness remains constant.

The Importance of Integrity and Righteousness
David's confidence in God's deliverance is tied to his integrity. Strive to live a life of righteousness, knowing that God honors those who walk in His ways.
Bible Study Questions
1. How does understanding the historical context of David's life enhance our interpretation of Psalm 41:10?

2. In what ways can we apply David's example of seeking God's grace in our own times of trouble?

3. How do Jesus' teachings in the New Testament challenge or complement David's desire to repay his enemies?

4. What role does prayer play in your life when facing opposition or personal trials, and how can you strengthen this practice?

5. How can we balance the desire for justice with the call to love and forgive our enemies, as seen in both the Old and New Testaments?
Connections to Other Scriptures
Psalm 3:3
This verse also speaks of God as a shield and the one who lifts up the head of the psalmist, emphasizing God's role in deliverance.

2 Samuel 15-18
The account of Absalom's rebellion against David provides a historical backdrop for understanding the kind of betrayal and opposition David might be referencing.

Matthew 5:44
Jesus' teaching on loving enemies contrasts with the desire for repayment, offering a New Testament perspective on dealing with adversaries.

James 5:15
This verse speaks to the power of prayer in healing and raising up the sick, connecting to the psalmist's plea for restoration.
A Despiser of the Poor ReprovedPsalm 41:1-13
BenevolenceJoseph Entwistle.Psalm 41:1-13
Considering the PoorM. F. Sadler, M. APsalm 41:1-13
Considering the PoorJ. Parker.Psalm 41:1-13
God's PoorW. Forsyth Psalm 41:1-13
On Christian Care for the PoorJ. Baldwin Brown, B. A.Psalm 41:1-13
Practical Sympathy: Pity Shown More by Deeds than WordsPsalm 41:1-13
The Aggravation and Consolation of Bodily AfflictionC. Short Psalm 41:1-13
The Blessedness of Considering the Case of the PoorT. Chalmers, D. D.Psalm 41:1-13
The Blessedness of the BenevolentPsalm 41:1-13
The Duty of Considering the PoorG. Horns.Psalm 41:1-13
The Psalmist's AfflictionA. Maclaren, D. D.Psalm 41:1-13
The Right and Wrong Treatment of the AfflictedHomilistPsalm 41:1-13
The Sick and Needy (For Hospital SundayC. Voysey.Psalm 41:1-13
Ill Treated by Man, He Flees to GodC. Clemance Psalm 41:4, 10
He Prays Against His EnemiesC. Clemance Psalm 41:10-12
InfluenceW. Forsyth Psalm 41:10-12
People
David, Korah, Psalmist
Places
Jerusalem
Topics
Cause, Favour, Gracious, Lifting, Merciful, Mercy, O, Punishment, Raise, Recompence, Repay, Requite, Rise
Dictionary of Bible Themes
Psalm 41:10

     6688   mercy, demonstration of God's

Library
Christ Teaching Liberality
If we should attempt to mention all the parables which Jesus spoke, and the miracles which he performed, and the many other lessons which he taught, it would make a long list. As we have done before we can only take one or two specimens of these general lessons which Jesus taught. We have one of these in the title to our present chapter, which is--Christ Teaching Liberality. This was a very important lesson for Jesus to teach. One of the sad effects of sin upon our nature is to make it selfish,
Richard Newton—The Life of Jesus Christ for the Young

Of visions. The Graces Our Lord Bestowed on the Saint. The Answers Our Lord Gave Her for those who Tried Her.
1. I have wandered far from the subject; for I undertook to give reasons why the vision was no work of the imagination. For how can we, by any efforts of ours, picture to ourselves the Humanity of Christ, and imagine His great beauty? No little time is necessary, if our conception is in any way to resemble it. Certainly, the imagination may be able to picture it, and a person may for a time contemplate that picture,--the form and the brightness of it,--and gradually make it more perfect, and so
Teresa of Avila—The Life of St. Teresa of Jesus

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

The Beatific vision. (Continued. )
In the Beatific Vision our intellect is glorified, and our thirst for knowledge completely satisfied. Man was created with a thirst for knowledge which can never be satiated in this world. Sin, which greatly weakened and darkened his mental faculties, has not taken away his desire and love for knowledge. And the knowledge which he acquired by eating the forbidden fruit, rather increased than satisfied his thirst. But all his efforts to reach the perfection of knowledge, even in the natural order,
F. J. Boudreaux—The Happiness of Heaven

The Difference Between Union and Rapture. What Rapture Is. The Blessing it is to the Soul. The Effects of It.
1. I wish I could explain, with the help of God, wherein union differs from rapture, or from transport, or from flight of the spirit, as they speak, or from a trance, which are all one. [1] I mean, that all these are only different names for that one and the same thing, which is also called ecstasy. [2] It is more excellent than union, the fruits of it are much greater, and its other operations more manifold; for union is uniform in the beginning, the middle, and the end, and is so also interiorly.
Teresa of Avila—The Life of St. Teresa of Jesus

Perseverance of Saints.
FURTHER OBJECTIONS ANSWERED. 4. A fourth objection to this doctrine is, that if, by the perseverance of the saints is intended, that they live anything like lives of habitual obedience to God, then facts are against it. To this objection I reply: that by the perseverance of the saints, as I use these terms, is intended that, subsequently to their regeneration, holiness is the rule of their lives, and sin only the exception. But it is said, that facts contradict this. (1.) The case of king Saul is
Charles Grandison Finney—Systematic Theology

The Paschal Meal. Jesus Washes the Disciples' Feet.
(Thursday Evening of the Beginning of Friday.) ^D John XIII. 1-20. ^d 1 Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto his Father, having loved his own that were in the world, he loved them unto the end. [Since the second century a great dispute has been carried on as to the apparent discrepancy between John and the synoptists in their statements concerning the passover. The synoptists, as we have seen in the previous section,
J. W. McGarvey—The Four-Fold Gospel

All we Therefore, who Believe in the Living and True God...
18. All we therefore, who believe in the Living and True God, Whose Nature, being in the highest sense good and incapable of change, neither doth any evil, nor suffers any evil, from Whom is every good, even that which admits of decrease, and Who admits not at all of decrease in His own Good, Which is Himself, when we hear the Apostle saying, "Walk in the Spirit, and perform ye not the lusts of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: For these are opposed
St. Augustine—On Continence

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Question Lxxxii of Devotion
I. Is Devotion a Special Kind of Act? Cardinal Cajetan, On the Meaning of the Term "Devotion" S. Augustine, Confessions, XIII. viii. 2 II. Is Devotion an Act of the Virtue of Religion? III. Is Contemplation, that is Meditation, the Cause of Devotion? Cardinal Cajetan, On the Causes of Devotion " " On the Devotion of Women IV. Is Joy an Effect of Devotion? Cardinal Cajetan, On Melancholy S. Augustine, Confessions, II. x. I Is Devotion a Special Kind of Act? It is by our acts that we merit. But
St. Thomas Aquinas—On Prayer and The Contemplative Life

The Lord's Prayer.
(Jerusalem. Thursday Night.) ^D John XVII. ^d 1 These things spake Jesus; and lifting up his eyes to heaven [the action marked the turning of his thoughts from the disciples to the Father], he said, Father, the hour is come [see pp. 116, 440]; glorify thy Son, that the son may glorify thee: 2 even as thou gavest him authority over all flesh, that to all whom thou hast given him, he should give eternal life. [The Son here prays for his glorification, viz.: resurrection, ascension, coronation, etc.,
J. W. McGarvey—The Four-Fold Gospel

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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