Psalm 40:6
Sacrifice and offering You did not desire, but my ears You have opened. Burnt offerings and sin offerings You did not require.
Sacrifice and offering
The Hebrew words for "sacrifice" (זֶבַח, zevach) and "offering" (מִנְחָה, minchah) refer to the ritualistic practices central to the Old Testament worship system. Sacrifices were often animal offerings, while offerings could include grain or other non-animal gifts. Historically, these practices were instituted by God as a means for His people to express devotion, seek atonement, and maintain a covenant relationship with Him. However, this verse suggests a deeper spiritual truth: God desires more than ritual; He seeks a heart aligned with His will.

You did not desire
The Hebrew word for "desire" (חָפֵץ, chafetz) implies delight or pleasure. This phrase indicates that God’s ultimate pleasure is not in the mere act of sacrifice but in the heart and obedience of the worshiper. This aligns with other scriptural teachings, such as 1 Samuel 15:22, where obedience is valued over sacrifice. It challenges believers to examine their motives and the authenticity of their worship.

but my ears You have opened
The phrase "my ears You have opened" (כָּרִיתָ לִּי אָזְנַיִם, karita li oznayim) is intriguing. The Hebrew verb "karita" can mean "to dig" or "to open," suggesting an act of divine intervention where God enables the psalmist to hear and understand His will. This metaphorical opening of ears signifies a readiness to listen and obey God’s voice, emphasizing the importance of spiritual receptivity over ritual compliance.

Burnt offerings and sin offerings
"Burnt offerings" (עוֹלָה, olah) and "sin offerings" (חַטָּאָה, chatta'ah) were specific types of sacrifices in the Levitical system. Burnt offerings symbolized complete surrender to God, as the entire animal was consumed by fire. Sin offerings were made to atone for unintentional sins. The mention of these offerings highlights the comprehensive nature of the sacrificial system, yet the verse underscores that these alone are insufficient without a heart of obedience and faith.

You did not require
The Hebrew word for "require" (שָׁאַל, sha'al) means to ask or demand. This phrase reiterates the idea that God’s ultimate requirement is not the external act of sacrifice but the internal posture of the heart. It reflects a consistent biblical theme that God values mercy, justice, and humility over ritualistic observance (Micah 6:6-8). This challenges believers to prioritize a genuine relationship with God, marked by love and obedience, over mere religious formalism.

Persons / Places / Events
1. David
The author of Psalm 40, David is expressing a deep understanding of God's desires beyond ritualistic practices.

2. God
The central figure who communicates His desires for obedience and understanding over mere ritual.

3. Sacrificial System
The context of the Old Testament practice where sacrifices and offerings were made to atone for sin and express devotion.
Teaching Points
Understanding God's Desires
God values obedience and a heart aligned with His will over ritualistic practices. This calls us to examine our motivations in worship and service.

The Role of Sacrifices
While sacrifices were part of the Old Testament law, they pointed to a deeper need for a heart transformation, ultimately fulfilled in Christ.

Open Ears and Obedience
The phrase "my ears You have opened" suggests a readiness to listen and obey God. We should cultivate a posture of listening to God's voice in our lives.

Christ as the Fulfillment
Jesus Christ is the ultimate fulfillment of the sacrificial system, offering Himself once for all. Our faith should rest in His completed work.

Living Out True Worship
True worship involves living a life of obedience, justice, and mercy, reflecting God's character in our daily actions.
Bible Study Questions
1. How does understanding God's preference for obedience over sacrifice change the way you approach worship and service?

2. In what ways can you ensure that your acts of worship are genuine and not merely ritualistic?

3. How does the fulfillment of the sacrificial system in Christ impact your understanding of grace and forgiveness?

4. What practical steps can you take to cultivate an "open ear" to God's voice in your daily life?

5. How can you apply the principles of justice, mercy, and humility from Micah 6:8 in your community and relationships?
Connections to Other Scriptures
1 Samuel 15:22
This verse emphasizes that obedience is better than sacrifice, aligning with the message in Psalm 40:6.

Hebrews 10:5-7
This passage quotes Psalm 40:6-8, applying it to Christ, who fulfills the ultimate sacrifice.

Isaiah 1:11-17
God expresses His disdain for empty rituals without genuine righteousness and justice.

Micah 6:6-8
Highlights what God truly requires: to act justly, love mercy, and walk humbly with Him.
Lo, I Come: ExpositionCharles Haddon Spurgeon Psalm 40:6
Out of the Pit Arid on the Rock: a Song of PraiseC. Clemance Psalm 40:1-10
Thanksgiving and PrayerC. Short Psalm 40:1-10
Grace and GratitudeW. Forsyth Psalm 40:1-17
Patient WaitingCanon Liddon.Psalm 40:1-17
Reminiscences of a Godly LifeHomilistPsalm 40:1-17
The Christian's PatiencePsalm 40:1-17
Waiting for the LordMonday Club SermonsPsalm 40:1-17
Waiting for the LordM. D. Hoge, D. D.Psalm 40:1-17
Christ the Only Sufficient SacrificeGeorge Innes.Psalm 40:6-7
Christ's Delight in the Work of RedemptionPsalm 40:6-7
Delight to Do the Will of GodBishop Bethell.Psalm 40:6-7
Jesus the True MessiahA. Fuller.Psalm 40:6-7
Lo, I ComePsalm 40:6-7
Lo, I ComePsalm 40:6-7
The Supreme Surrender, and its Eternal ValueC. Clemance Psalm 40:6-8
People
David, Psalmist
Places
Jerusalem
Topics
Beasts, Burned, Burnt, Burnt-offering, Delight, Demanded, Desire, Desired, Didn't, Ear, Ears, Fruits, Hast, Meal, Meal-offering, Oblation, Offering, Offerings, Open, Opened, Pierced, Prepared, Present, Request, Require, Required, Sacrifice, Sin, Sin-offering
Dictionary of Bible Themes
Psalm 40:6

     5148   ear

Psalm 40:6-8

     1512   Trinity, equality of
     2327   Christ, as servant
     5832   desire
     5910   motives, examples
     6027   sin, remedy for
     7316   blood, OT sacrifices
     8208   commitment, to God
     8625   worship, acceptable attitudes

Library
Two Innumerable Series
'Many, O Lord my God, are Thy wonderful works which Thou hast done, and Thy thoughts which are to us-ward: they cannot be reckoned up in order unto Thee: if I would declare and speak of them, they are more than can be numbered ... 12. Innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head; therefore my heart faileth me.'--PSALMS xl. 5, 12. So then, there are two series of things which cannot be
Alexander Maclaren—Expositions of Holy Scripture

Out of the Deep of Sin.
Innumerable troubles are come about me. My sins have taken such hold upon me, that I am not able to look up; yea, they are more in number than the hairs of my head, and my heart hath failed me.--Ps. xl. 15. I acknowledge my faults, and my sin is ever before me. Against Thee only have I sinned, and done this evil in Thy sight.--Ps. li. 3. I said, I will confess my sins unto the Lord; and so Thou forgavest the wickedness of my sin.--Ps. xxxii. 6. Blessed is the man whose iniquity is forgiven, and
Charles Kingsley—Out of the Deep

The Master's Profession --The Disciple's Pursuit
WHO IS THE SPEAKER that gives utterance to these marvellous words? In the first instance they must be understood to proceed from our Lord Jesus Christ. By the Spirit of prophecy in the Old Testament they were spoken of him, and by the Spirit of interpretation in the New Testament they have been applied to him. Mark, then, how vehemently he here declares that he has fully discharged the work which he was sent to accomplish. When, in the days of his flesh, he was crying to his Father for preservation
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Brought up from the Horrible Pit
I shall ask you, then, at this time, to observe our divine Lord when in His greatest trouble. Notice, first, our Lord's behavior--"I waited patiently for the Lord; and he inclined unto me, and heard my cry": then consider, secondly, our Lord deliverance, expressed by the phrase, "He brought me up also out of a horrible pit, out of the miry clay," and so forth: then let us think, thirdly of the Lord's reward for it--"many shall see, and fear, and trust in the Lord":--that is His great end and object,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 28: 1882

"Lo, I Come": Application
The times when our Lord says, "Lo, I come," have all a family likeness. There are certain crystals, which assume a regular shape, and if you break them, each fragment will show the same conformation; if you were to dash them to shivers, every particle of the crystal would be still of the same form. Now the goings forth of Christ which were of old, and his coming at Calvary, and that great advent when he shall come a second time to judge the earth in righteousness, all these have a likeness the one
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

"Lo, I Come": Exposition
"Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come in (the volume of the book it is written of me,) to do thy will, O God." WE HAVE, in the use made of the passage by the inspired apostle, sufficient authority for applying the quotation from the fortieth psalm to our divine Lord and Savior Jesus Christ. With such a commentary, we
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

"He Hath Put a New Song in My Mouth, Even Thanksgiving unto Our God. " -- Psalm 40:3.
A NEW YEAR'S MORNING SONG. "He hath put a new song in my mouth, even thanksgiving unto our God." -- Psalm 40:3. Thanksgiving and the voice of melody, This new year's morning, call me from my sleep; A new, sweet song is in my heart for Thee, Thou faithful, tender Shepherd of the sheep; Thou knowest where to find, and how to keep The feeble feet that tremble where they stray, -- O'er the dark mountains -- through the whelming deep -- Thy everlasting mercy makes its way. The past is not so dark as
Miss A. L. Waring—Hymns and Meditations

A New Song
"He hath put a new song in my mouth, even praise unto our God."--Ps. xl. 3. R. Rolle, 1349. tr., Emma Frances Bevan, 1899 I know not the song of Thy praises, Till Thou teach it, my God, to me-- Till I hear the still voice of Thy Spirit, Who speaketh for ever of Thee-- Till I hear the celestial singing, And learn the new song of Thy grace, And then shall I tell forth the marvels I learnt in Thy secret place. Thy marvels, not mine, far surpassing All thoughts of my heart must they be-- I can but declare
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

Life of St. Vincent de Paul
SAINT VINCENT DE PAUL c. 1581-1660 By F.A. [Francis Alice] Forbes "Blessed is he that understandeth concerning the needy and the poor: the Lord will deliver him in the evil day." --Psalm 40:2 "The Spirit of the Lord is upon me. Wherefore he hath anointed me to preach the gospel to the poor, he hath sent me to heal the contrite of heart, to preach deliverance to the captives, and sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord, and the day of
Frances Alice Forbes—Life of St. Vincent de Paul

Introduction to Expositio Fidei.
The date of this highly interesting document is quite uncertain, but there is every ground for placing it earlier than the explicitly anti-Arian treatises. Firstly, the absence of any express reference to the controversy against Arians, while yet it is clearly in view in §§3 and 4, which lay down the rule afterwards consistently adopted by Athanasius with regard to texts which speak of the Saviour as created. Secondly, the untroubled use of homoios (§1, note 4) to express the Son's
Athanasius—Select Works and Letters or Athanasius

The History of the Psalter
[Sidenote: Nature of the Psalter] Corresponding to the book of Proverbs, itself a select library containing Israel's best gnomic literature, is the Psalter, the compendium of the nation's lyrical songs and hymns and prayers. It is the record of the soul experiences of the race. Its language is that of the heart, and its thoughts of common interest to worshipful humanity. It reflects almost every phase of religious feeling: penitence, doubt, remorse, confession, fear, faith, hope, adoration, and
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Life Hid and not Hid
'Thy word have I hid in my heart.'--PSALM cxix. 11. 'I have not hid Thy righteousness in my heart.'--PSALM xl. 10. Then there are two kinds of hiding--one right and one wrong: one essential to the life of the Christian, one inconsistent with it. He is a shallow Christian who has no secret depths in his religion. He is a cowardly or a lazy one, at all events an unworthy one, who does not exhibit, to the utmost of his power, his religion. It is bad to have all the goods in the shop window; it is just
Alexander Maclaren—Expositions of Holy Scripture

How when Tribulation Cometh we must Call Upon and Bless God
Blessed be thy name, O Lord, for evermore, who hast willed this temptation and trouble to come upon me. I cannot escape it, but have need to flee unto Thee, that Thou mayest succour me and turn it unto me for good. Lord, now am I in tribulation, and it is not well within my heart, but I am sore vexed by the suffering which lieth upon me. And now, O dear Father, what shall I say? I am taken among the snares. Save me from this hour, but for this cause came I unto this hour,(1) that Thou mightest
Thomas A Kempis—Imitation of Christ

Like one of Us.
"But a body Thou hast prepared Me."-- Heb. x. 5. The completion of the Old Testament did not finish the work that the Holy Spirit undertook for the whole Church. The Scripture may be the instrument whereby to act upon the consciousness of the sinner and to open his eyes to the beauty of the divine life, but it can not impart that life to the Church. Hence it is followed by another work of the Holy Spirit, viz., the preparation of the body of Christ. The well-known words of Psalm xl. 6, 7: "Sacrifice
Abraham Kuyper—The Work of the Holy Spirit

Eligius, Bishop of Noyon.
THE life of this pious bishop is so much the more worthy our consideration, on account of his having passed many years in the position of an ordinary citizen, before he entered on the clerical office; because his life may thus afford us a picture of the pious citizens of his time. Eligius was born at Chatelàt, a mile from Limoges, A. D. 588. His family had been Christian for many generations, and he received a pious education, [8] the result of which extended throughout his life. In his youth,
Augustus Neander—Light in the Dark Places

The Lamb of God, the Great Atonement
Behold the Lamb of God, which taketh away the sin of the world! G reat and marvellous are the works of the LORD God almighty! We live in the midst of them, and the little impression they make upon us, sufficiently proves our depravity. He is great in the very smallest; and there is not a plant, flower, or insect, but bears the signature of infinite wisdom and power. How sensibly then should we be affected by the consideration of the Whole , if sin had not blinded our understandings, and hardened
John Newton—Messiah Vol. 1

Out of the Deep of Doubt, Darkness, and Hell.
O Lord God of my salvation, I have cried day and night unto Thee. Oh! let my prayer enter into Thy presence. For my soul is full of trouble and my life draweth nigh unto Hell. Thou hast laid me in the lowest pit, in a place of darkness, and in the deep.--Ps. lxxxviii. 1, 2. If I go down to Hell, Thou art there also. Yea, the darkness is no darkness with Thee; but the night is as clear as the day.--Ps. cxxxix. 7, 11. I waited patiently for the Lord; and He inclined unto me, and heard my calling.
Charles Kingsley—Out of the Deep

Of Internal Acts
Of Internal Acts Acts are distinguished into External and Internal. External acts are those which bear relation to some sensible object, and are either morally good or evil, merely according to the nature of the principle from which they proceed. I intend here to speak only of Internal acts, those energies of the soul, by which it turns internally to some objects, and averts from others. If during my application to God I should form a will to change the nature of my act, I thereby withdraw myself
Madame Guyon—A Short and Easy Method of Prayer

Distinction Between Exterior and Interior Actions --Those of the Soul in this Condition are Interior, but Habitual, Continued, Direct, Profound, Simple, and Imperceptible --Being a Continual
The actions of men are either exterior or interior. The exterior are those which appear outwardly, and have a sensible object, possessing neither good nor evil qualities, excepting as they receive them from the interior principle in which they originate. It is not of these that I intend to speak, but only of interior actions, which are those actions of the soul by which it applies itself inwardly to some object, or turns away from some other. When, being applied to God, I desire to commit an
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

The Mystery
Of the Woman dwelling in the Wilderness. The woman delivered of a child, when the dragon was overcome, from thenceforth dwelt in the wilderness, by which is figured the state of the Church, liberated from Pagan tyranny, to the time of the seventh trumpet, and the second Advent of Christ, by the type, not of a latent, invisible, but, as it were, an intermediate condition, like that of the lsraelitish Church journeying in the wilderness, from its departure from Egypt, to its entrance into the land
Joseph Mede—A Key to the Apocalypse

Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500
In the second period of the history of the Church under the Christian Empire, the Church, although existing in two divisions of the Empire and experiencing very different political fortunes, may still be regarded as forming a whole. The theological controversies distracting the Church, although different in the two halves of the Graeco-Roman world, were felt to some extent in both divisions of the Empire and not merely in the one in which they were principally fought out; and in the condemnation
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

"That the Righteousness of the Law Might be Fulfilled in Us. "
Rom. viii. 4.--"That the righteousness of the law might be fulfilled in us." God having a great design to declare unto the world both his justice and mercy towards men, he found out this mean most suitable and proportioned unto it, which is here spoken of in the third verse,--to send his own Son to bear the punishment of sin, that the righteousness of the law might be freely and graciously fulfilled in sinners. And, indeed, it was not imaginable by us, how he could declare both in the salvation
Hugh Binning—The Works of the Rev. Hugh Binning

The Man after God's Own Heart
"A man after mine own heart, who shall fulfil all my will."--ACTS xiii. 22. A BIBLE STUDY ON THE IDEAL OF A CHRISTIAN LIFE No man can be making much of his life who has not a very definite conception of what he is living for. And if you ask, at random, a dozen men what is the end of their life, you will be surprised to find how few have formed to themselves more than the most dim idea. The question of the summum bonum has ever been the most difficult for the human mind to grasp. What shall a man
Henry Drummond—The Ideal Life

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