Psalm 4:6
Many ask, "Who can show us the good?" Shine the light of Your face upon us, O LORD.
Many ask
The phrase "Many ask" reflects a common human condition of seeking answers and understanding. In the Hebrew text, the word for "ask" is "אֹמְרִים" (omrim), which can also mean "say" or "speak." This suggests a vocalized or communal questioning, indicating that the concerns expressed are not isolated but shared among a group. Historically, this could reflect the communal nature of ancient Israelite society, where collective experiences and concerns were often voiced together. In a spiritual sense, this phrase highlights the universal quest for meaning and reassurance, a theme that resonates throughout the Psalms.

Who can show us the good?
This question, "Who can show us the good?" reveals a deep yearning for guidance and clarity. The Hebrew word for "good" is "טוֹב" (tov), which encompasses not only moral goodness but also well-being, prosperity, and happiness. This reflects a desire for a life that is aligned with God's will and blessings. In the historical context of the Psalms, this question could arise from a period of distress or uncertainty, prompting the community to seek divine intervention or wisdom. From a theological perspective, it underscores the belief that true goodness and fulfillment come from God alone, a central tenet in conservative Christian thought.

Shine the light of Your face upon us, O LORD
The phrase "Shine the light of Your face upon us, O LORD" is a plea for divine favor and presence. The imagery of God's face shining is rooted in the Hebrew word "אוֹר" (or), meaning "light," which symbolizes life, guidance, and blessing. This echoes the priestly blessing in Numbers 6:24-26, where God's face shining upon His people signifies His grace and peace. In ancient Near Eastern culture, the face of a deity represented their attention and favor, making this a powerful request for God's benevolent presence. For conservative Christians, this phrase is a reminder of the intimate relationship believers can have with God, seeking His light to guide and sustain them through life's challenges.

Persons / Places / Events
1. David
- Traditionally attributed as the author of Psalm 4, David is expressing a prayerful plea to God amidst distress.

2. The LORD (Yahweh)
- The covenant name of God, whom David is addressing in his prayer for divine favor and guidance.

3. The Many
- Represents the people who are questioning and seeking goodness or prosperity, possibly reflecting societal doubts or spiritual searching.
Teaching Points
Seeking Divine Favor
The psalmist's plea for God's light reflects a deep desire for divine favor and guidance. In our lives, we should prioritize seeking God's presence and approval over worldly validation.

Understanding True Goodness
The question "Who can show us the good?" highlights a common human quest for meaning and prosperity. True goodness is found in God's presence and His blessings, not merely in material success.

The Light of God's Face
The imagery of God's face shining upon us signifies His approval, presence, and blessing. As believers, we should strive to live in a way that invites God's light into our lives, reflecting His glory to others.

Responding to Doubt and Uncertainty
In times of doubt, like those expressed by "the many," we should turn to God for clarity and assurance, trusting in His ability to illuminate our path and provide for our needs.
Bible Study Questions
1. What does it mean for God's face to shine upon us, and how can we seek this in our daily lives?

2. How does the question "Who can show us the good?" reflect the spiritual and societal challenges we face today?

3. In what ways can we ensure that we are seeking true goodness from God rather than temporary satisfaction from the world?

4. How can the imagery of light in Psalm 4:6 inspire us to be a light to others in our communities?

5. Reflect on a time when you experienced God's light and favor in your life. How did it impact your faith and actions?
Connections to Other Scriptures
Numbers 6:24-26
The priestly blessing, which includes the phrase "The LORD make His face shine upon you," parallels David's request for God's favor and presence.

John 8:12
Jesus declares Himself as the "light of the world," connecting to the theme of divine light and guidance.

James 1:17
Speaks of every good and perfect gift coming from above, aligning with the search for "the good" in Psalm 4:6.

2 Corinthians 4:6
Paul speaks of God shining in our hearts to give the light of the knowledge of God's glory, echoing the desire for God's light in Psalm 4:6.
A Restless Quest of SatisfactionJ. Stalker, D. D.Psalm 4:6
A Satisfying View of ChristJ. B. French.Psalm 4:6
Heavenly Satisfaction BestPsalm 4:6
Men's True Happiness Consists in the Favour of GodS. Clarke, D. D.Psalm 4:6
Of the Nature and Pursuit of GoodJ. Hewlett, B. D.Psalm 4:6
Seeing for GoodDaniel Moore, M. A.Psalm 4:6
The Blessed ManW. Bridge, M. A.Psalm 4:6
The Chief Happiness of Man is Found in the Enjoyment of GodAlexander Turner.Psalm 4:6
The Cry of the HeartJohn Hemphill.Psalm 4:6
The Cry of the Many, and the Prayer of the FewC. M. Merry.Psalm 4:6
The Cynic's Query AnsweredJ. Wesley Davis, D. D.Psalm 4:6
The Difference Between Worldly and Godly MenW. M'Culloch.Psalm 4:6
The Different Language of the Godly and the Ungodly Descriptive of Their Different CharactersE. Cooper.Psalm 4:6
The General DepressionCharles Voysey.Psalm 4:6
The Godly Man's ChoiceAnthony Burgess.Psalm 4:6
The Great Desire of the SaintsT. Boston, D. D.Psalm 4:6
The Hindrances to Our Living in the Light of God's CountenanceBishop Wilberforce.Psalm 4:6
The Influence of Christianity in the HeartArchbishop Plunker, D. D.Psalm 4:6
The Inquirer After Happiness GuidedGeorge Weight, B. A.Psalm 4:6
The Inquirers After GoodChristian ObserverPsalm 4:6
The Light of God's CountenanceWilliam Landels, D. D.Psalm 4:6
The Natural Man's ChoiceAnthony Burgess.Psalm 4:6
The Open Secret, or the World's Cry and Heaven's AnswerR. Griffith, F. G. S.Psalm 4:6
The Quest for GoodW. G. Blaikie, D. D. , LL. D.Psalm 4:6
The Source of the Christian's JoyN. W. Taylor, D. D.Psalm 4:6
True Happiness Found in God's Favour OnlyT. Chalmers, D. D.Psalm 4:6
A Gentle RemonstranceA. Maclaren, D. D.Psalm 4:1-8
An Appeal for Mercy to the God of RighteousnessJames Owen.Psalm 4:1-8
An Evening Song in Perilous Times, Showing Us the Secret of HappinessC. Clemance Psalm 4:1-8
Enlargement in DistressJ. G. Lambert, B. D.Psalm 4:1-8
Prayer and Answer to PrayerThomas Horton, D. D.Psalm 4:1-8
Quieting Thoughts for a Time of TroubleW. Forsyth Psalm 4:1-8
Spiritual EnlargementW. M. Statham.Psalm 4:1-8
The Great Trials of LifeHomilistPsalm 4:1-8
The Believer's Ground of ConfidenceC. Short Psalm 4:6-8
Three Great ThingsW. Forsyth Psalm 4:6-8
People
David, Psalmist
Places
Jerusalem
Topics
Cause, Countenance, Face, Lift, Numbers, O, Oh, Saying, Shew, Shine
Dictionary of Bible Themes
Psalm 4:6

     1255   face of God
     4835   light, spiritual
     5150   face

Library
Out of the Deep of Death.
My heart is disquieted within me, and the fear of death has fallen upon me.--Ps. iv. 4. My flesh and my heart faileth, but God is the strength of my heart.--Ps. lxiii. 25. Yea though I walk through the valley of the shadow of death, I will fear no evil, for Thou art with me.--Ps. xxiii. 4. Thou hast delivered my soul from death, mine eyes from tears, and my feet from falling.--Ps. cxvi. 8. What will become of us after we die? What will the next world be like? What is heaven like? Shall I be able
Charles Kingsley—Out of the Deep

Prayer Out of the Deep.
Hear my prayer, O God; and hide not Thyself from my petition. Take heed unto me and hear me; how I mourn in my prayer and am vexed.--Psalm iv. 1, 2. In my trouble I will call upon the Lord, and complain unto my God; so shall He hear my voice out of His holy temple, and my complaint shall come before Him; it shall enter even into His ears.--Ps. xviii. 5, 6. The Lord is nigh unto them that call upon Him; He also will hear their cry, and will help them.--Psalm cxlv. 18, 19. In the day when I cried
Charles Kingsley—Out of the Deep

Of the Love of Solitude and Silence
Seek a suitable time for thy meditation, and think frequently of the mercies of God to thee. Leave curious questions. Study such matters as bring thee sorrow for sin rather than amusement. If thou withdraw thyself from trifling conversation and idle goings about, as well as from novelties and gossip, thou shalt find thy time sufficient and apt for good meditation. The greatest saints used to avoid as far as they could the company of men, and chose to live in secret with God. 2. One hath said,
Thomas A Kempis—Imitation of Christ

How we must Stand and Speak, in Everything that we Desire
"My Son, speak thou thus in every matter, 'Lord, if it please Thee, let this come to pass. Lord, if this shall be for Thine honour, let it be done in Thy Name. Lord, if thou see it good for me, and approve it as useful, then grant me to use it for Thy honour. But if thou knowest that it shall be hurtful unto me, and not profitable for the health of my soul, take the desire away from me'! For not every desire is from the Holy Ghost, although it appear to a man right and good. It is difficult
Thomas A Kempis—Imitation of Christ

The Shadow of his Wings
Gerhard Ter Steegen Ps. iv. 8 The evening comes, the sun is sunk and gone, And all things lie in stillness and in rest; And thou, my soul, for thee one rest alone Remaineth ever, on the Father's breast. The wanderer rests at last each weary limb; Birds to their nests return from heath and hill; The sheep are gathered from the pastures dim-- In Thee, my God, my restless heart is still. Lord, gather from the regions dim and far Desires and thoughts that wandered far from Thee; To home and rest lead
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

An Evening Thought. --Ps. Iv.
An Evening Thought.--Ps. iv. While many cry in nature's night Ah! who will show the way to bliss? Lord, lift on us thy saving light; We seek no other guide than this. Gladness Thy sacred presence brings, More than the joyful reaper knows; Or he who treads the grapes and sings While with new wine his vat o'erflows. In peace I lay me down to sleep; Thine arm, O Lord! shall stay my head, Thine Angel spread his tent, and keep His midnight watch around my bed.
James Montgomery—Sacred Poems and Hymns

My God Will Hear Me
"Therefore will the Lord wait, that He may be gracious unto you. Blessed are all they that wait for Him. He will be very gracious unto thee at the voice of thy cry; when He shall hear it, He will answer thee."--ISA. xxx. 18, 19. "The Lord will hear when I call upon Him."--PS. iv. 3. "I have called upon Thee, for Thou wilt hear me, O God!"--PS. xvii. 6. "I will look unto the Lord; I will wait for the God of my salvation: my God will hear me."--MIC. vii. 7. The power of prayer rests in the faith
Andrew Murray—The Ministry of Intercession

Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Fourth Sunday after Easter Second Sermon.
Text: James 1, 16-21. 16 Be not deceived, my beloved brethren. 17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning. 18 Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. 19 Ye know this, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath: 20 for the wrath of man worketh not the righteousness
Martin Luther—Epistle Sermons, Vol. II

Christian Graces.
FAITH. FAITH! Peter saith, faith, in the very trial of it, is much more precious than gold that perisheth. If so, what is the worth or value that is in the grace itself? Faith is so great an artist in arguing and reasoning with the soul, that it will bring over the hardest heart that it hath to deal with. It will bring to my remembrance at once, both my vileness against God, and his goodness towards me; it will show me, that though I deserve not to breathe in the air, yet God will have me an heir
John Bunyan—The Riches of Bunyan

Rules to be Observed in Singing of Psalms.
1. Beware of singing divine psalms for an ordinary recreation, as do men of impure spirits, who sing holy psalms intermingled with profane ballads: They are God's word: take them not in thy mouth in vain. 2. Remember to sing David's psalms with David's spirit (Matt. xxii. 43.) 3. Practise St. Paul's rule--"I will sing with the spirit, but I will sing with the understanding also." (1 Cor. xiv. 15.) 4. As you sing uncover your heads (1 Cor. xi. 4), and behave yourselves in comely reverence as in the
Lewis Bayly—The Practice of Piety

Religion Pleasant to the Religious.
"O taste and see how gracious the Lord is; blessed is the man that trusteth in Him."--Psalm xxxiv. 8. You see by these words what love Almighty God has towards us, and what claims He has upon our love. He is the Most High, and All-Holy. He inhabiteth eternity: we are but worms compared with Him. He would not be less happy though He had never created us; He would not be less happy though we were all blotted out again from creation. But He is the God of love; He brought us all into existence,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Fifth Sunday after Trinity Exhortation to the Fruits of Faith.
Text: 1 Peter 3, 8-15. 8 Finally, be ye all like-minded, compassionate, loving as brethren, tender-hearted, humble-minded: 9 not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing. 10 For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile: 11 And let him turn away from evil, and do good; Let him seek peace, and pursue it. 12 For the eyes of
Martin Luther—Epistle Sermons, Vol. III

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

Letter Xl to Thomas, Prior of Beverley
To Thomas, Prior of Beverley This Thomas had taken the vows of the Cistercian Order at Clairvaux. As he showed hesitation, Bernard urges his tardy spirit to fulfil them. But the following letter will prove that it was a warning to deaf ears, where it relates the unhappy end of Thomas. In this letter Bernard sketches with a master's hand the whole scheme of salvation. Bernard to his beloved son Thomas, as being his son. 1. What is the good of words? An ardent spirit and a strong desire cannot express
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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