Psalm 28:6
Blessed be the LORD, for He has heard my cry for mercy.
Blessed be the LORD
The phrase "Blessed be the LORD" is a common expression of praise and gratitude found throughout the Psalms. The Hebrew word for "blessed" is "barak," which conveys a sense of adoration and reverence. In the context of ancient Israel, blessing the LORD was an acknowledgment of His sovereignty and goodness. This phrase sets the tone for the verse, emphasizing the psalmist's deep appreciation and worship of God. Historically, this expression would have been used in communal worship settings, where the people of Israel collectively acknowledged God's faithfulness and provision.

for He has heard
The assurance that God "has heard" is central to the psalmist's confidence and relief. The Hebrew root "shama" means to hear, listen, or give attention to. In the ancient Near Eastern context, the ability of a deity to hear and respond to human petitions was a significant aspect of their perceived power and benevolence. The psalmist's declaration that God has heard him underscores the personal relationship between the believer and the divine, highlighting God's attentiveness and willingness to engage with His people.

my cry for mercy
The phrase "my cry for mercy" reflects a deep, heartfelt plea for divine intervention. The Hebrew word for "cry" is "shavah," which implies a loud call or shout for help. This is not a casual request but an urgent appeal born out of desperation. The term "mercy" is translated from the Hebrew word "chanan," which denotes grace, favor, and compassion. In the biblical narrative, God's mercy is a recurring theme, illustrating His loving-kindness and readiness to forgive and restore. The psalmist's cry for mercy is a testament to his faith in God's character as compassionate and just, a belief rooted in the covenant relationship between God and Israel. This plea also resonates with the broader scriptural context, where God's mercy is a source of hope and renewal for His people.

Persons / Places / Events
1. David
Traditionally attributed as the author of this psalm, David is expressing gratitude to God for hearing his plea for mercy. His life was marked by moments of deep distress and reliance on God.

2. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal presence and faithfulness to His people. In this verse, He is praised for His responsiveness to prayer.

3. Cry for Mercy
This refers to David's earnest prayer and plea for God's intervention and compassion in his time of need.
Teaching Points
God's Faithfulness in Hearing Prayer
God is attentive to the cries of His people. Just as He heard David, He hears us today when we call upon Him in sincerity and truth.

The Importance of Praise
David's response to answered prayer is immediate praise. We should cultivate a heart of gratitude, recognizing God's hand in our lives and responding with worship.

Confidence in God's Mercy
Understanding God's merciful nature encourages us to approach Him with our needs, trusting that He is both willing and able to respond.

The Role of Personal Experience in Faith
David's personal experience of God's deliverance strengthens his faith. Reflecting on past experiences of God's faithfulness can bolster our trust in Him during current trials.
Bible Study Questions
1. How does understanding the character of God as described in Exodus 34:6-7 enhance our confidence in prayer?

2. In what ways can we cultivate a heart of gratitude similar to David's response in Psalm 28:6?

3. Reflect on a time when you experienced God's mercy in your life. How did that experience impact your faith journey?

4. How can the assurance found in 1 John 5:14-15 influence the way you approach God with your requests?

5. What practical steps can you take to ensure that praise and thanksgiving are integral parts of your prayer life?
Connections to Other Scriptures
Psalm 116:1-2
This passage also speaks of God hearing the psalmist's voice and supplications, reinforcing the theme of God's attentiveness to prayer.

1 John 5:14-15
These verses assure believers that if we ask anything according to God's will, He hears us, echoing the confidence David expresses in Psalm 28:6.

Exodus 34:6-7
This passage describes God's merciful and gracious nature, which is the foundation for David's confidence in God's response to his cry for mercy.
A Cry for HelpJ. E. Scott.Psalm 28:1-7
A Supplication Metaphorically ExpressedHomilistPsalm 28:1-7
The Instincts of the HeartW. Forsyth, M. A.Psalm 28:1-7
The Prayer of a Saint in DistressPsalm 28:1-7
The Seeming Silence of GodJ. Hunter, D. D.Psalm 28:1-7
The Silence of GodW. A. Gray.Psalm 28:1-7
The Silence of GodA. Warr, M. A.Psalm 28:1-7
The Silences of GodH. Allen, D. D.Psalm 28:1-7
Man's Cry and God's ResponseW. Forsyth Psalm 28:1-9
Providence and PrayerC. Clemance Psalm 28:1-9
The Oppressed Righteous KingC. Short Psalm 28:1-9
A Glorious AnswerJ. E. Scott.Psalm 28:6-8
A Thanksgiving Truly InspiredHomilistPsalm 28:6-8
The Fact of Answered Prayer DemonstratedA. R. Wells.Psalm 28:6-8
People
David, Psalmist
Places
Jerusalem
Topics
Blessed, Cry, Ear, Mercy, Petitions, Praised, Prayer, Supplication, Supplications, Voice
Dictionary of Bible Themes
Psalm 28:1-9

     8610   prayer, asking God

Psalm 28:6-7

     8665   praise, reasons

Psalm 28:6-8

     6688   mercy, demonstration of God's

Library
Exegetic.
(i) As of the De Spiritu Sancto, so of the Hexæmeron, no further account need be given here. It may, however, be noted that the Ninth Homily ends abruptly, and the latter, and apparently more important, portion of the subject is treated of at less length than the former. Jerome [472] and Cassiodorus [473] speak of nine homilies only on the creation. Socrates [474] says the Hexæmeron was completed by Gregory of Nyssa. Three orations are published among Basil's works, two on the creation
Basil—Basil: Letters and Select Works

Christ is All
MY text is so very short that you cannot forget it; and, I am quite certain, if you are Christians at all, you will be sure to agree with it. What a multitude of religions there is in this poor wicked world of ours! Men have taken it into their heads to invent various systems of religion and if you look round the world, you will see scores of different sects; but it is a great fact that, while there is a multitude of false religions, there is but one that is true. While there are many falsehoods,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915

The Great Privilege of those that are Born of God
"Whosoever is born of God doth not commit sin." 1 John 3:9. 1. It has been frequently supposed, that the being born of God was all one with the being justified; that the new birth and justification were only different expressions, denoting the same thing: It being certain, on the one hand, that whoever is justified is also born of God; and, on the other, that whoever is born of God is also justified; yea, that both these gifts of God are given to every believer in one and the same moment. In one
John Wesley—Sermons on Several Occasions

Religion Pleasant to the Religious.
"O taste and see how gracious the Lord is; blessed is the man that trusteth in Him."--Psalm xxxiv. 8. You see by these words what love Almighty God has towards us, and what claims He has upon our love. He is the Most High, and All-Holy. He inhabiteth eternity: we are but worms compared with Him. He would not be less happy though He had never created us; He would not be less happy though we were all blotted out again from creation. But He is the God of love; He brought us all into existence,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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