Psalm 28:1
To you, O LORD, I call; be not deaf to me, O my rock. For if You remain silent, I will be like those descending to the Pit.
To You, O LORD, I call
The phrase begins with a direct address to the LORD, emphasizing a personal and intimate relationship with God. The Hebrew word for "LORD" here is "Yahweh," the covenant name of God, which signifies His eternal presence and faithfulness. The act of calling upon the LORD is a demonstration of trust and dependence, acknowledging Him as the ultimate source of help and salvation. In the historical context, calling upon the LORD was a common practice among the Israelites, reflecting their reliance on God's covenant promises.

my Rock
The term "Rock" is a metaphor for strength, stability, and protection. In Hebrew, the word "tsur" conveys the idea of a solid foundation and unchanging nature. This imagery is frequently used in the Psalms to describe God's reliability and unshakeable support. For the psalmist, referring to God as "my Rock" is a declaration of faith in God's ability to provide refuge and security amidst life's uncertainties. Archaeologically, rocks were often used as altars or places of worship, symbolizing a connection between the divine and the earthly.

do not be deaf to me
This plea reflects the psalmist's urgent need for God's attention and response. The Hebrew root "charash" can mean to be silent or to ignore, and here it underscores the desperation of the psalmist's situation. The request for God not to be deaf is a cry for divine intervention and assurance that God hears and cares for His people. In the broader scriptural context, God's responsiveness is a recurring theme, affirming His active involvement in the lives of the faithful.

For if You remain silent
The conditional phrase introduces the potential consequence of God's silence. The Hebrew word "chashah" implies a stillness or quietness that can be unsettling when one is in distress. The psalmist's fear of divine silence highlights the human need for reassurance and guidance from God. Historically, silence from God was often interpreted as a sign of disfavor or judgment, making the psalmist's plea even more poignant.

I will be like those descending to the Pit
The "Pit" is a metaphor for Sheol, the realm of the dead in ancient Hebrew thought. The imagery of descending to the Pit conveys a sense of hopelessness and separation from God's presence. In the Hebrew context, Sheol was seen as a place of darkness and oblivion, where the dead were cut off from the living and from God. The psalmist's fear of being like those in the Pit underscores the urgency of his plea for God's intervention, as he equates divine silence with spiritual death and abandonment. This reflects a deep-seated belief in the necessity of God's presence for life and vitality.

Persons / Places / Events
1. David
Traditionally attributed as the author of this psalm, David is expressing a deep, personal plea to God.

2. LORD (Yahweh)
The covenant name of God, emphasizing His eternal and unchanging nature.

3. Rock
A metaphor for God, symbolizing strength, stability, and protection.

4. Pit
Often understood as Sheol or the grave, representing death or a state of despair.
Teaching Points
Dependence on God
David's cry to God as his "Rock" underscores the importance of relying on God's strength and stability in times of trouble.

The Urgency of Prayer
The plea for God not to be silent highlights the necessity of earnest and persistent prayer, especially when facing despair or uncertainty.

God as a Refuge
Recognizing God as a rock invites believers to seek Him as a refuge and source of security amidst life's challenges.

The Reality of Despair
The mention of the "Pit" serves as a reminder of the reality of despair and the need for divine intervention to avoid spiritual and emotional decline.

Faith in God's Response
Trusting that God hears and responds to our prayers encourages believers to maintain faith even when immediate answers are not evident.
Bible Study Questions
1. How does viewing God as a "Rock" influence your understanding of His character and your relationship with Him?

2. In what ways can you incorporate the urgency and persistence of David's prayer into your own prayer life?

3. Reflect on a time when you felt like you were "descending to the Pit." How did your faith in God help you during that period?

4. How can the imagery of God as a rock and refuge be a source of comfort in your current life circumstances?

5. What other biblical passages reinforce the idea of God as a protector and how can these scriptures encourage you in your daily walk with God?
Connections to Other Scriptures
Psalm 18:2
This verse also refers to God as a "rock," highlighting His role as a protector and refuge.

Psalm 143:7
Similar to Psalm 28:1, this verse expresses a plea for God not to be silent, emphasizing the urgency of divine response.

1 Samuel 2:2
Hannah's prayer acknowledges God as a rock, reinforcing the theme of divine strength and reliability.

Isaiah 8:14
Describes God as a sanctuary and a stone of offense, connecting to the imagery of God as a rock.
A Cry for HelpJ. E. Scott.Psalm 28:1-7
A Supplication Metaphorically ExpressedHomilistPsalm 28:1-7
The Instincts of the HeartW. Forsyth, M. A.Psalm 28:1-7
The Prayer of a Saint in DistressPsalm 28:1-7
The Seeming Silence of GodJ. Hunter, D. D.Psalm 28:1-7
The Silence of GodW. A. Gray.Psalm 28:1-7
The Silence of GodA. Warr, M. A.Psalm 28:1-7
The Silences of GodH. Allen, D. D.Psalm 28:1-7
Man's Cry and God's ResponseW. Forsyth Psalm 28:1-9
Providence and PrayerC. Clemance Psalm 28:1-9
The Oppressed Righteous KingC. Short Psalm 28:1-9
People
David, Psalmist
Places
Jerusalem
Topics
Compared, Cry, David, Deaf, Ear, Goes, Gt, Lest, Lt, O, Pit, Psalm, Rock, Shouldst, Silence, Silent, Turn, Underworld
Dictionary of Bible Themes
Psalm 28:1

     1240   God, the Rock
     4257   pit
     4354   rock
     5147   deafness
     5148   ear
     5950   silence

Psalm 28:1-2

     8640   calling upon God

Psalm 28:1-9

     8610   prayer, asking God

Library
Exegetic.
(i) As of the De Spiritu Sancto, so of the Hexæmeron, no further account need be given here. It may, however, be noted that the Ninth Homily ends abruptly, and the latter, and apparently more important, portion of the subject is treated of at less length than the former. Jerome [472] and Cassiodorus [473] speak of nine homilies only on the creation. Socrates [474] says the Hexæmeron was completed by Gregory of Nyssa. Three orations are published among Basil's works, two on the creation
Basil—Basil: Letters and Select Works

Christ is All
MY text is so very short that you cannot forget it; and, I am quite certain, if you are Christians at all, you will be sure to agree with it. What a multitude of religions there is in this poor wicked world of ours! Men have taken it into their heads to invent various systems of religion and if you look round the world, you will see scores of different sects; but it is a great fact that, while there is a multitude of false religions, there is but one that is true. While there are many falsehoods,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915

The Great Privilege of those that are Born of God
"Whosoever is born of God doth not commit sin." 1 John 3:9. 1. It has been frequently supposed, that the being born of God was all one with the being justified; that the new birth and justification were only different expressions, denoting the same thing: It being certain, on the one hand, that whoever is justified is also born of God; and, on the other, that whoever is born of God is also justified; yea, that both these gifts of God are given to every believer in one and the same moment. In one
John Wesley—Sermons on Several Occasions

Religion Pleasant to the Religious.
"O taste and see how gracious the Lord is; blessed is the man that trusteth in Him."--Psalm xxxiv. 8. You see by these words what love Almighty God has towards us, and what claims He has upon our love. He is the Most High, and All-Holy. He inhabiteth eternity: we are but worms compared with Him. He would not be less happy though He had never created us; He would not be less happy though we were all blotted out again from creation. But He is the God of love; He brought us all into existence,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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