Psalm 146:2
I will praise the LORD all my life; I will sing praises to my God while I have my being.
I will praise
The Hebrew word for "praise" here is "הַלֵּל" (halal), which means to boast or to glorify. This word is the root of "Hallelujah," a term often used in worship. The act of praising is not just a verbal expression but a deep, heartfelt acknowledgment of God's greatness and goodness. In the context of ancient Israel, praise was a communal activity, often accompanied by music and dance, reflecting the joy and reverence of the people towards God. This phrase sets the tone for a life dedicated to worship and adoration, emphasizing that praise is an integral part of the believer's relationship with God.

the LORD
The term "LORD" in all capital letters is a translation of the Hebrew "יהוה" (YHWH), the sacred and personal name of God revealed to Moses in the burning bush (Exodus 3:14). This name signifies God's eternal existence and His covenant relationship with His people. In the historical context, invoking the name of the LORD was a declaration of faith and trust in the God who is both transcendent and immanent. It is a reminder of God's unchanging nature and His faithfulness throughout generations.

all my life
The phrase "all my life" underscores the psalmist's commitment to a lifelong journey of worship. The Hebrew word "חַיָּי" (chayyai) refers to one's entire existence, encompassing every moment and aspect of life. This reflects a holistic approach to faith, where every action, thought, and word is an opportunity to honor God. Historically, this would resonate with the Israelites' understanding of life as a continuous act of service and devotion to God, not limited to specific rituals or times.

I will sing praises
"Singing praises" translates the Hebrew "אֲזַמֵּרָה" (azammerah), which involves making music or melody. This expression of worship is both personal and communal, often involving instruments and vocal harmonies. In the ancient Near Eastern context, music was a powerful medium for storytelling and expressing emotions. For the believer, singing praises is a way to internalize and proclaim God's truths, allowing the heart and mind to align with His will.

to my God
The phrase "to my God" personalizes the relationship between the psalmist and the divine. The Hebrew "לֵאלֹהַי" (le'lohai) indicates a personal possession, suggesting intimacy and belonging. This reflects the covenant relationship between God and His people, where God is not a distant deity but a personal Savior and Lord. In the broader scriptural context, this personal relationship is a cornerstone of faith, where believers are invited to know and be known by God.

while I live
"While I live" translates the Hebrew "בְּעוֹדִי" (be'odi), emphasizing the temporal nature of human existence. This phrase serves as a reminder of the urgency and importance of worshiping God in the present moment. Life is fleeting, and the psalmist acknowledges the need to dedicate every breath to glorifying God. Historically, this reflects the biblical understanding of life as a gift from God, to be used for His purposes and glory. It encourages believers to live with intentionality and purpose, fully devoted to their Creator.

Persons / Places / Events
1. The Psalmist
The author of Psalm 146, traditionally attributed to David, who expresses a deep commitment to praising God throughout his life.

2. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal and unchanging nature, deserving of lifelong praise.

3. The Psalmist's Life
The span of the Psalmist's existence, during which he commits to praising God, highlighting the temporal nature of human life contrasted with God's eternity.
Teaching Points
Lifelong Commitment to Praise
The Psalmist's vow to praise God "all my life" challenges believers to consider the consistency of their worship. Our praise should not be limited to specific times or circumstances but should be a constant in our lives.

Praise as a Response to God's Nature
The use of "LORD" (Yahweh) reminds us of God's faithfulness and unchanging nature. Our praise is a response to who God is, not just what He does for us.

The Temporal Nature of Life
The phrase "while I have my being" acknowledges the brevity of life. This should inspire urgency in our worship and dedication to God, knowing our time is limited.

Singing as an Expression of Worship
Singing is highlighted as a form of praise. This encourages believers to use music and song as powerful tools for expressing devotion and adoration to God.

Personal Relationship with God
The Psalmist refers to God as "my God," indicating a personal relationship. This personal connection should be the foundation of our worship and praise.
Bible Study Questions
1. How does the Psalmist's commitment to praise God "all my life" challenge your current approach to worship?

2. In what ways can you incorporate praise into your daily routine, ensuring it remains a constant part of your life?

3. Reflect on the personal nature of the phrase "my God." How does this personal relationship influence your worship?

4. Consider the brevity of life as mentioned in the verse. How does this perspective affect your priorities and actions as a believer?

5. How can you use music and singing to enhance your personal and communal worship experiences, drawing from the Psalmist's example?
Connections to Other Scriptures
Psalm 104:33
This verse echoes the commitment to praise God throughout one's life, emphasizing the continuity of worship.

Philippians 1:21
Paul's declaration that to live is Christ and to die is gain reflects a life dedicated to God, similar to the Psalmist's commitment.

Hebrews 13:15
Encourages believers to continually offer a sacrifice of praise, aligning with the Psalmist's lifelong dedication to worship.
God Alone Worthy of TrustC. Short Psalm 146:1-10
HallelujahDavid Thomas, D. D.Psalm 146:1-10
HallelujahPsalm 146:1-10
His Last SongSunday CirclePsalm 146:1-10
People
Jacob, Psalmist
Places
Jerusalem
Topics
Breath, During, Exist, Melody, Praise, Praises, Psalms, Sing
Dictionary of Bible Themes
Psalm 146:2

     8666   praise, manner and methods

Library
Concerning Continence Also Itself Hath it not Been Most Openly Said...
43. Concerning continence also itself hath it not been most openly said, "And when I knew that no one can be continent unless God give it, this also itself was a part of wisdom, to know whose gift it was?" [2177] But perhaps continence is the gift of God, but wisdom man bestows upon himself, whereby to understand, that that gift is, not his own, but of God. Yea, "The Lord maketh wise the blind:" [2178] and, "The testimony of the Lord is faithful, it giveth wisdom unto little ones:" [2179] and, "If
St. Augustine—Of Holy Virginity.

Rest for the Weary
Come unto me, all ye that labour and are heavy laden, and I will give you rest. W hich shall we admire most -- the majesty, or the grace, conspicuous in this invitation? How soon would the greatest earthly monarch be impoverished, and his treasures utterly exhausted, if all, that are poor and miserable, had encouragement to apply freely to him, with a promise of relief, fully answerable to their wants and wishes! But the riches of Christ are unsearchable and inexhaustible. If millions and millions
John Newton—Messiah Vol. 1

Appendix xiv. The Law in Messianic Times.
THE question as to the Rabbinic views in regard to the binding character of the Law, and its imposition on the Gentiles, in Messianic times, although, strictly speaking, not forming part of this history, is of such vital importance in connection with recent controversies as to demand special consideration. In the text to which this Appendix refers it has been indicated, that a new legislation was expected in Messianic days. The ultimate basis of this expectancy must be sought in the Old Testament
Alfred Edersheim—The Life and Times of Jesus the Messiah

Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast
Martin Luther—Epistle Sermons, Vol. III

"The Truth. " Some Generals Proposed.
That what we are to speak to for the clearing and improving this noble piece of truth, that Christ is the Truth, may be the more clearly understood and edifying, we shall first take notice of some generals, and then show particularly how or in what respects Christ is called the Truth; and finally speak to some cases wherein we are to make use of Christ as the Truth. As to the first. There are four general things here to be noticed. 1. This supposeth what our case by nature is, and what we are all
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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