Psalm 141:6
When their rulers are thrown down from the cliffs, the people will listen to my words, for they are pleasant.
When their rulers are thrown down from the cliffs
This phrase evokes a vivid image of judgment and downfall. The Hebrew word for "rulers" here can be understood as leaders or those in authority. Historically, the imagery of being "thrown down from the cliffs" suggests a sudden and dramatic fall from power, reminiscent of ancient practices where cliffs were sometimes used for executions or as places of divine judgment. This can be seen as a metaphor for God's justice prevailing over corrupt leadership. In a spiritual sense, it reminds believers that no earthly power is beyond God's sovereign control and that He will ultimately bring justice to those who misuse their authority.

the people will listen to my words
The phrase "the people will listen" indicates a shift in attention and allegiance. The Hebrew root for "listen" implies not just hearing but obeying and heeding. This suggests a transformation in the hearts of the people, who, witnessing the downfall of corrupt rulers, turn their ears to wisdom and truth. In the context of David, the psalmist, it reflects his hope and confidence that his words, inspired by God, will be recognized as true and worthy of following. For contemporary believers, it serves as an encouragement to speak truth and wisdom, trusting that God will open the ears of those who need to hear.

for they are pleasant
The word "pleasant" here is derived from a Hebrew term that conveys beauty, agreeableness, and delight. It suggests that the words spoken by the psalmist are not only true but also carry a sense of grace and attractiveness. This aligns with the biblical principle that truth, when spoken in love and wisdom, has an inherent beauty that draws people to it. For Christians, it is a reminder that the gospel message, though sometimes counter-cultural, is ultimately a message of hope and beauty that resonates with the deepest longings of the human heart. It encourages believers to communicate God's truth in a manner that reflects its inherent beauty and grace.

Persons / Places / Events
1. David
Traditionally attributed as the author of Psalm 141, David is expressing a prayer for protection and deliverance from wickedness.

2. Rulers
These are likely the leaders or influential figures who oppose David or represent wickedness and injustice.

3. Cliffs
Symbolic of a place of downfall or destruction, representing the judgment or removal of the wicked.

4. The People
Those who witness the downfall of the wicked rulers and are open to listening to David's words.

5. David's Words
The teachings or messages of David, which are described as pleasant and presumably aligned with God's truth.
Teaching Points
Trust in God's Justice
David's confidence in God's ability to bring down wicked rulers reminds us to trust in God's timing and justice rather than seeking revenge ourselves.

The Power of Righteous Words
David's words are described as pleasant, indicating the importance of speaking truth and grace, even in the face of opposition.

Witnessing to Others
The people's willingness to listen after witnessing the downfall of the wicked suggests that our testimony can be powerful when it aligns with God's actions.

Humility and Patience
David's reliance on God to deal with his enemies teaches us the value of humility and patience, waiting for God's intervention.

The Role of Leadership
The downfall of rulers serves as a reminder of the responsibility of leaders to act justly and align with God's will.
Bible Study Questions
1. How does David's approach to dealing with his enemies in Psalm 141:6 reflect his trust in God's justice?

2. In what ways can we ensure that our words are "pleasant" and aligned with God's truth in our daily interactions?

3. How can witnessing the downfall of the wicked serve as a testimony to others about God's power and justice?

4. What lessons can we learn from David's patience and humility in waiting for God's intervention in difficult situations?

5. How does the responsibility of leadership, as seen in the downfall of rulers, apply to our roles in our communities and families?
Connections to Other Scriptures
Psalm 37:34
This verse speaks about waiting on the Lord and witnessing the downfall of the wicked, similar to the imagery of rulers being thrown down.

Proverbs 16:7
Highlights how when a person's ways please the Lord, even their enemies are at peace with them, reflecting the idea of David's pleasant words.

1 Samuel 24:12
David's respect for God's anointed and his refusal to harm Saul, showing his reliance on God for justice rather than taking matters into his own hands.

Matthew 5:44
Jesus' teaching on loving enemies and praying for those who persecute you, which aligns with David's approach to dealing with opposition.
A Comprehensive PrayerC. Short Psalm 141:1-10
An Invocation for the Truly Desirable in Human LifeHomilistPsalm 141:1-10
Keep Me from the SnaresS. Conway Psalm 141:1-10
People
David, Psalmist, Saul
Places
Jerusalem
Topics
Cliffs, Condemn, Destruction, Ear, Judges, Learn, Overthrown, Places, Pleasant, Released, Rock, Rocks, Sayings, Sides, Spoken, Stony, Sweet, Thrown, Wicked
Dictionary of Bible Themes
Psalm 141:5

     4488   oil
     5549   speech, positive
     5777   admonition
     5821   criticism, among believers
     8737   evil, responses to

Library
The Incense of Prayer
'Let my prayer be set forth before Thee as incense, and the lifting up of my hands as the evening sacrifice.'--PSALM cxli. 2. The place which this psalm occupies in the Psalter, very near its end, makes it probable that it is considerably later in date than the prior portions of the collection. But the Psalmist, who here penetrates to the inmost meaning of the symbolic sacrificial worship of the Old Testament, was not helped to his clear-sightedness by his date, but by his devotion. For throughout
Alexander Maclaren—Expositions of Holy Scripture

Evening Hymns

Catherine Winkworth—Lyra Germanica: The Christian Year

And Lest it Should Seem that Necessary Continence was to be Hoped for From...
2. And lest it should seem that necessary Continence was to be hoped for from the Lord only in respect of the lust of the lower parts of the flesh, it is also sung in the Psalm; "Set, O Lord, a watch to my mouth, and a door of Continence around my lips." [1810] But in this witness of the divine speech, if we understand "mouth" as we ought to understand it, we perceive how great a gift of God Continence there set is. Forsooth it is little to contain the mouth of the body, lest any thing burst forth
St. Augustine—On Continence

For Acceptance in Prayer, and Daily Guidance. --Ps. cxli.
For Acceptance in Prayer, and daily Guidance.--Ps. cxli. Lord, let my prayer like incense rise, And when I lift my hands to Thee, As on the evening sacrifice Look down from heaven well-pleased on me. Set Thou a watch to keep my tongue, Let not my heart to sin incline; Save me from men who practise wrong, Let me not share their mirth and wine. But let the righteous, when I stray, Smite me in love,--his strokes are kind; His mild reproofs, like oil, allay The wounds they make, and heal the mind.
James Montgomery—Sacred Poems and Hymns

Epistle xxxv. To Eulogius, Patriarch of Alexandria.
To Eulogius, Patriarch of Alexandria. Gregory to Eulogius, &c. In the past year I received the letters of your most sweet Holiness; but on account of the extreme severity of my sickness have been unable to reply to them until now. For lo, it is now almost full two years that I have been confined to my bed, afflicted with such pains of gout that I have hardly been able to rise on feast-days for as much as three hours space to solemnize mass. And I am soon compelled by severe pain to lie down, that
Saint Gregory the Great—the Epistles of Saint Gregory the Great

How Some of the Heavenly Lovers Died Also of Love.
All the elect then, Theotimus, died in the habit of holy love; but further, some died even in the exercise of it, others for this love, and others by this same love. But what belongs to the sovereign degree of love is, that some die of love; and then it is that love not only wounds the soul, so as to make her languish, but even pierces her through, delivering its blow right in the middle of the heart, and so fatally, that it drives the soul out of the body;--which happens thus. The soul, powerfully
St. Francis de Sales—Treatise on the Love of God

That all Hope and Trust is to be Fixed in God Alone
O Lord, what is my trust which I have in this life, or what is my greatest comfort of all the things which are seen under Heaven? Is it not Thou, O Lord my God, whose mercies are without number? Where hath it been well with me without Thee? Or when could it be evil whilst Thou wert near? I had rather be poor for Thy sake, than rich without Thee. I choose rather to be a pilgrim upon the earth with Thee than without Thee to possess heaven. Where Thou art, there is heaven; and where Thou are not,
Thomas A Kempis—Imitation of Christ

In this So Great Conflict, Wherein Man under Grace Lives...
13. In this so great conflict, wherein man under Grace lives, and when, being aided, he fights well, rejoices in the Lord with trembling, there yet are not wanting even to valiant warriors, and mortifiers however unconquered of the works of the flesh, some wounds of sins, for the healing of which they may say daily, "Forgive us our debts:" [1855] against the same vices, and against the devil the prince and king of vices, striving with much greater watchfulness and keenness by the very prayer, that
St. Augustine—On Continence

The Theology of St. Hilary of Poitiers.
This Chapter offers no more than a tentative and imperfect outline of the theology of St. Hilary; it is an essay, not a monograph. Little attempt will be made to estimate the value of his opinions from the point of view of modern thought; little will be said about his relation to earlier and contemporary thought, a subject on which he is habitually silent, and nothing about the after fate of his speculations. Yet the task, thus narrowed, is not without its difficulties. Much more attention, it is
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Wherefore Let this be the First Thought for the Putting on of Humility...
42. Wherefore let this be the first thought for the putting on of humility, that God's virgin think not that it is of herself that she is such, and not rather that this best "gift cometh down from above from the Father of Lights, with Whom is no change nor shadow of motion." [2172] For thus she will not think that little hath been forgiven her, so as for her to love little, and, being ignorant of the righteousness of God, and wishing to establish her own, not to be made subject to the righteousness
St. Augustine—Of Holy Virginity.

Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

The Daily Walk with Others (I. ).
When the watcher in the dark Turns his lenses to the skies, Suddenly the starry spark Grows a world upon his eyes: Be my life a lens, that I So my Lord may magnify We come from the secrecies of the young Clergyman's life, from his walk alone with God in prayer and over His Word, to the subject of his common daily intercourse. Let us think together of some of the duties, opportunities, risks, and safeguards of the ordinary day's experience. A WALK WITH GOD ALL DAY. A word presents itself to be
Handley C. G. Moule—To My Younger Brethren

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

Letter xix (A. D. 1127) to Suger, Abbot of S. Denis
To Suger, Abbot of S. Denis He praises Suger, who had unexpectedly renounced the pride and luxury of the world to give himself to the modest habits of the religious life. He blames severely the clerk who devotes himself rather to the service of princes than that of God. 1. A piece of good news has reached our district; it cannot fail to do great good to whomsoever it shall have come. For who that fear God, hearing what great things He has done for your soul, do not rejoice and wonder at the great
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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