Psalm 141:3
Set a guard, O LORD, over my mouth; keep watch at the door of my lips.
Set a guard, O LORD
The phrase "Set a guard" invokes the imagery of a vigilant sentinel, a protector who stands watch to prevent any harm or breach. In the Hebrew text, the word for "guard" is "שָׁמַר" (shamar), which means to keep, watch, or preserve. This word is often used in the context of God's protective care over His people. The psalmist, David, is appealing to the LORD, acknowledging His supreme authority and ability to safeguard. This plea reflects a deep understanding of human frailty and the need for divine intervention in controlling one's speech. Historically, the role of a guard was crucial in ancient cities, where the safety of the inhabitants depended on the vigilance of those who watched over the gates. Spiritually, this request signifies a desire for God’s active involvement in the believer's life, particularly in the realm of communication.

over my mouth
The "mouth" is a powerful instrument, capable of both blessing and cursing, as noted in James 3:9-10. In Hebrew, the word for "mouth" is "פֶּה" (peh), which not only refers to the physical mouth but also symbolizes speech and expression. The mouth is the gateway through which thoughts and emotions are articulated. David's request for a guard over his mouth underscores the importance of self-control and the potential consequences of unguarded words. In the ancient Near Eastern culture, words held significant power, often seen as binding and irrevocable. Thus, the psalmist's prayer is a recognition of the need for divine help in ensuring that his words align with God's will and purpose.

keep watch at the door of my lips
The phrase "keep watch" is a continuation of the guarding imagery, emphasizing constant vigilance. The Hebrew word "נָצַר" (natsar) means to watch, guard, or preserve. This term is often used in the context of maintaining purity and integrity. The "door of my lips" metaphorically represents the threshold through which words pass. Just as a door can be opened or closed to allow or prevent entry, so too can the lips control what is spoken. In biblical times, city gates were fortified and closely monitored to protect against enemy invasion. Similarly, the psalmist seeks divine assistance to prevent harmful or sinful speech from escaping his lips. This request highlights the importance of intentionality and discernment in communication, recognizing that words can build up or tear down, heal or harm. The historical context of this verse reflects a culture that valued wisdom and the prudent use of speech, aligning with the broader biblical teaching on the power of the tongue.

Persons / Places / Events
1. David
The author of this psalm, David is seeking God's help in controlling his speech. As a king and a man after God's own heart, David often faced situations where his words could have significant impact.

2. The LORD
The divine being whom David addresses, asking for assistance in guarding his speech. This reflects David's reliance on God for personal sanctification.

3. The Mouth and Lips
Metaphorical places in this verse, representing the source of speech and communication. David uses these terms to emphasize the need for divine intervention in controlling what he says.
Teaching Points
The Power of Words
Words have the power to build up or tear down. As believers, we must be mindful of our speech, recognizing its potential impact on others and ourselves.

Dependence on God
Like David, we should seek God's help in controlling our speech. This dependence is a sign of humility and recognition of our own limitations.

Self-Control and Discipline
Guarding our speech requires self-control, a fruit of the Spirit. We should actively practice discipline in our communication.

Prayer as a Tool
David's prayer is a model for us. We should regularly pray for God's guidance in our speech, asking Him to help us speak words that honor Him.

Accountability
We should seek accountability from fellow believers to help us maintain integrity in our speech, encouraging one another to speak truth and love.
Bible Study Questions
1. How does David's request for God to guard his mouth reflect his understanding of human nature and the power of words?

2. In what ways can we practically apply the principle of guarding our speech in our daily interactions?

3. How does the teaching in James 3 about the tongue relate to David's prayer in Psalm 141:3?

4. What role does prayer play in helping us control our speech, and how can we incorporate this into our spiritual disciplines?

5. How can we hold each other accountable in our speech within our Christian communities, and what are some practical steps to do so?
Connections to Other Scriptures
James 3:2-12
This passage discusses the power of the tongue and the difficulty of taming it, echoing David's plea for divine help in controlling speech.

Proverbs 13:3
This proverb highlights the wisdom in guarding one's mouth, reinforcing the idea that careful speech leads to preservation of life.

Matthew 12:36-37
Jesus teaches about the accountability of every word spoken, which aligns with David's desire for God to guard his speech.
Keep the Door of My LipsS. Conway Psalm 141:3
Our Lip-WatchmanR. Tuck Psalm 141:3
Sins of the TongueT. Gisborne, M. A.Psalm 141:3
The Power of Human Speech for Good and EvilR. Tuck Psalm 141:3
A Comprehensive PrayerC. Short Psalm 141:1-10
An Invocation for the Truly Desirable in Human LifeHomilistPsalm 141:1-10
Keep Me from the SnaresS. Conway Psalm 141:1-10
People
David, Psalmist, Saul
Places
Jerusalem
Topics
Door, Guard, Lips, Mouth, O, Watch
Dictionary of Bible Themes
Psalm 141:3

     5164   lips
     5193   tongue
     5330   guard
     5362   justice, believers' lives
     5549   speech, positive
     5868   gossip
     5934   restraint
     8339   self-control
     8476   self-discipline
     8493   watchfulness, believers

Library
The Incense of Prayer
'Let my prayer be set forth before Thee as incense, and the lifting up of my hands as the evening sacrifice.'--PSALM cxli. 2. The place which this psalm occupies in the Psalter, very near its end, makes it probable that it is considerably later in date than the prior portions of the collection. But the Psalmist, who here penetrates to the inmost meaning of the symbolic sacrificial worship of the Old Testament, was not helped to his clear-sightedness by his date, but by his devotion. For throughout
Alexander Maclaren—Expositions of Holy Scripture

Evening Hymns

Catherine Winkworth—Lyra Germanica: The Christian Year

And Lest it Should Seem that Necessary Continence was to be Hoped for From...
2. And lest it should seem that necessary Continence was to be hoped for from the Lord only in respect of the lust of the lower parts of the flesh, it is also sung in the Psalm; "Set, O Lord, a watch to my mouth, and a door of Continence around my lips." [1810] But in this witness of the divine speech, if we understand "mouth" as we ought to understand it, we perceive how great a gift of God Continence there set is. Forsooth it is little to contain the mouth of the body, lest any thing burst forth
St. Augustine—On Continence

For Acceptance in Prayer, and Daily Guidance. --Ps. cxli.
For Acceptance in Prayer, and daily Guidance.--Ps. cxli. Lord, let my prayer like incense rise, And when I lift my hands to Thee, As on the evening sacrifice Look down from heaven well-pleased on me. Set Thou a watch to keep my tongue, Let not my heart to sin incline; Save me from men who practise wrong, Let me not share their mirth and wine. But let the righteous, when I stray, Smite me in love,--his strokes are kind; His mild reproofs, like oil, allay The wounds they make, and heal the mind.
James Montgomery—Sacred Poems and Hymns

Epistle xxxv. To Eulogius, Patriarch of Alexandria.
To Eulogius, Patriarch of Alexandria. Gregory to Eulogius, &c. In the past year I received the letters of your most sweet Holiness; but on account of the extreme severity of my sickness have been unable to reply to them until now. For lo, it is now almost full two years that I have been confined to my bed, afflicted with such pains of gout that I have hardly been able to rise on feast-days for as much as three hours space to solemnize mass. And I am soon compelled by severe pain to lie down, that
Saint Gregory the Great—the Epistles of Saint Gregory the Great

How Some of the Heavenly Lovers Died Also of Love.
All the elect then, Theotimus, died in the habit of holy love; but further, some died even in the exercise of it, others for this love, and others by this same love. But what belongs to the sovereign degree of love is, that some die of love; and then it is that love not only wounds the soul, so as to make her languish, but even pierces her through, delivering its blow right in the middle of the heart, and so fatally, that it drives the soul out of the body;--which happens thus. The soul, powerfully
St. Francis de Sales—Treatise on the Love of God

That all Hope and Trust is to be Fixed in God Alone
O Lord, what is my trust which I have in this life, or what is my greatest comfort of all the things which are seen under Heaven? Is it not Thou, O Lord my God, whose mercies are without number? Where hath it been well with me without Thee? Or when could it be evil whilst Thou wert near? I had rather be poor for Thy sake, than rich without Thee. I choose rather to be a pilgrim upon the earth with Thee than without Thee to possess heaven. Where Thou art, there is heaven; and where Thou are not,
Thomas A Kempis—Imitation of Christ

In this So Great Conflict, Wherein Man under Grace Lives...
13. In this so great conflict, wherein man under Grace lives, and when, being aided, he fights well, rejoices in the Lord with trembling, there yet are not wanting even to valiant warriors, and mortifiers however unconquered of the works of the flesh, some wounds of sins, for the healing of which they may say daily, "Forgive us our debts:" [1855] against the same vices, and against the devil the prince and king of vices, striving with much greater watchfulness and keenness by the very prayer, that
St. Augustine—On Continence

The Theology of St. Hilary of Poitiers.
This Chapter offers no more than a tentative and imperfect outline of the theology of St. Hilary; it is an essay, not a monograph. Little attempt will be made to estimate the value of his opinions from the point of view of modern thought; little will be said about his relation to earlier and contemporary thought, a subject on which he is habitually silent, and nothing about the after fate of his speculations. Yet the task, thus narrowed, is not without its difficulties. Much more attention, it is
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Wherefore Let this be the First Thought for the Putting on of Humility...
42. Wherefore let this be the first thought for the putting on of humility, that God's virgin think not that it is of herself that she is such, and not rather that this best "gift cometh down from above from the Father of Lights, with Whom is no change nor shadow of motion." [2172] For thus she will not think that little hath been forgiven her, so as for her to love little, and, being ignorant of the righteousness of God, and wishing to establish her own, not to be made subject to the righteousness
St. Augustine—Of Holy Virginity.

Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

The Daily Walk with Others (I. ).
When the watcher in the dark Turns his lenses to the skies, Suddenly the starry spark Grows a world upon his eyes: Be my life a lens, that I So my Lord may magnify We come from the secrecies of the young Clergyman's life, from his walk alone with God in prayer and over His Word, to the subject of his common daily intercourse. Let us think together of some of the duties, opportunities, risks, and safeguards of the ordinary day's experience. A WALK WITH GOD ALL DAY. A word presents itself to be
Handley C. G. Moule—To My Younger Brethren

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

Letter xix (A. D. 1127) to Suger, Abbot of S. Denis
To Suger, Abbot of S. Denis He praises Suger, who had unexpectedly renounced the pride and luxury of the world to give himself to the modest habits of the religious life. He blames severely the clerk who devotes himself rather to the service of princes than that of God. 1. A piece of good news has reached our district; it cannot fail to do great good to whomsoever it shall have come. For who that fear God, hearing what great things He has done for your soul, do not rejoice and wonder at the great
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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