Psalm 135:21
Blessed be the LORD from Zion--He who dwells in Jerusalem. Hallelujah!
Blessed be the LORD
The phrase "Blessed be the LORD" is a call to praise and worship the God of Israel. The Hebrew word for "blessed" is "barak," which means to kneel or to bless. This word conveys a sense of reverence and adoration. In the context of ancient Israel, blessing the LORD was an acknowledgment of His sovereignty, goodness, and faithfulness. It is a reminder that all blessings flow from Him, and thus, He is worthy of all praise and honor. This phrase sets the tone for a heart of gratitude and worship, encouraging believers to continually recognize and proclaim the greatness of God.

from Zion
"Zion" refers to the hill in Jerusalem where the city of David was built, and it later became synonymous with the entire city of Jerusalem. In a broader theological sense, Zion represents the spiritual center of God's presence and His covenant with His people. The mention of Zion in this verse emphasizes the special relationship between God and His chosen people, Israel. It is from Zion that God's blessings flow, symbolizing His dwelling place and the source of divine favor. Historically, Zion was the location of the Temple, the focal point of worship and the manifestation of God's presence among His people.

He who dwells in Jerusalem
This phrase highlights God's presence in Jerusalem, the city chosen by Him as the place where His name would reside. The Hebrew word for "dwells" is "shakan," which means to settle down, abide, or reside. It signifies a permanent and intimate presence. In the Old Testament, God's dwelling in Jerusalem was symbolized by the Temple, where His glory was manifest. This dwelling is not just a physical presence but also a spiritual reality, indicating God's ongoing relationship and covenant with His people. Jerusalem, as the city of God, holds a central place in biblical history and prophecy, representing God's faithfulness and His plan of redemption.

Hallelujah!
The word "Hallelujah" is a transliteration of the Hebrew phrase "Hallelu Yah," which means "Praise the LORD." It is a universal call to worship, transcending language and culture, inviting all creation to join in the praise of God. "Hallelujah" is both an exclamation of joy and a command to praise, reflecting the exuberant and spontaneous response of the heart to God's majesty and grace. In the context of this psalm, it serves as a fitting conclusion, encapsulating the themes of worship, reverence, and adoration that permeate the entire passage. It is a reminder that the ultimate purpose of all creation is to glorify God and enjoy His presence forever.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal existence and faithfulness to His people.

2. Zion
A term often used to refer to the city of Jerusalem, specifically the hill where the Temple was built, symbolizing God's presence and His chosen dwelling place.

3. Jerusalem
The capital city of Israel, central to Jewish worship and the location of the Temple, representing God's earthly dwelling among His people.

4. Psalmist
The author of the psalm, traditionally believed to be a worship leader or a priest, who calls the people to praise God.

5. Hallelujah
A Hebrew expression meaning "Praise the LORD," used as a call to worship and adoration.
Teaching Points
God's Presence in Zion
The mention of Zion and Jerusalem underscores the importance of God's presence among His people. In the Old Testament, the Temple in Jerusalem was the focal point of worship and divine encounter. Today, believers are called to recognize God's presence in their lives and gather in worship as the body of Christ.

The Call to Praise
The psalm concludes with "Hallelujah," a call to praise the LORD. This serves as a reminder that worship is both a personal and communal response to God's greatness and goodness. Believers are encouraged to cultivate a lifestyle of praise, acknowledging God's sovereignty and faithfulness.

The Significance of Jerusalem
Jerusalem holds a special place in biblical history and prophecy. It is a symbol of God's covenant promises and His plan for redemption. Christians are invited to pray for the peace of Jerusalem and to anticipate the fulfillment of God's promises in the New Jerusalem.
Bible Study Questions
1. How does the concept of God's presence in Zion and Jerusalem enhance your understanding of His presence in your life today?

2. In what ways can you incorporate the call to "Hallelujah" into your daily routine, fostering a spirit of continual praise?

3. How does the significance of Jerusalem in biblical prophecy influence your perspective on current events and God's future plans?

4. What are some practical ways you can join with others in your community to worship and praise God, reflecting the communal aspect of this psalm?

5. How do the connections between Zion, Jerusalem, and the New Jerusalem in Revelation shape your hope and anticipation for the future?
Connections to Other Scriptures
Psalm 48
This psalm also speaks of Zion and Jerusalem as the city of God, highlighting its significance as a place of divine presence and protection.

Isaiah 2
Describes the future exaltation of Zion and the gathering of nations to worship the LORD, emphasizing the centrality of Jerusalem in God's redemptive plan.

Revelation 21
The New Jerusalem is depicted as the ultimate fulfillment of God's promise to dwell with His people, connecting the earthly Jerusalem to the heavenly reality.
God's Earthly Dwelling-PlaceR. Tuck Psalm 135:21
ThankfulnessW. D. Horwood.Psalm 135:21
God's PraisesC. Short Psalm 135:1-21
The March of MercyS. Conway Psalm 135:1-21
The Sublime Object of WorshipHomilistPsalm 135:1-21
People
Aaron, Amorites, Jacob, Levi, Og, Pharaoh, Psalmist, Sihon
Places
Jerusalem
Topics
Blessed, Dwelleth, Dwells, Hallelujah, Inhabiting, Jah, Jerusalem, Praise, Praised, Yah, Zion
Dictionary of Bible Themes
Psalm 135:21

     1513   Trinity, mission of
     7241   Jerusalem, significance
     7271   Zion, as symbol

Psalm 135:19-21

     7468   temple, rebuilding

Library
What Pleases God.
"Whatsoever the Lord pleased, that did he in heaven, and in earth, in the seas, and all deep places."--Psalm 135:6. "Was Gott gefaellt, mein frommes Kind." [74]Gerhardt. transl., Sarah Findlater, 1858 What God decrees, child of His love, Take patiently, though it may prove The storm that wrecks thy treasure here, Be comforted! thou needst not fear What pleases God. The wisest will is God's own will; Rest on this anchor, and be still; For peace around thy path shall flow, When only wishing here
Jane Borthwick—Hymns from the Land of Luther

From Kadesh to the Death of Moses.
Num. 14-Dt. 34. The Pathos of the Forty Years. The stories of this period have running through them an element of pathos arising especially from two sources. (1) Perhaps the experiences of Moses are most sorrowful. That he should now, after faithfully bringing this people to the very border of the land which they sought, be compelled to spend forty monotonous years in this bare and uninteresting desert must have been a disappointment very heavy to bear. During these wanderings he buried Miriam,
Josiah Blake Tidwell—The Bible Period by Period

Excursus on the Present Teaching of the Latin and Greek Churches on the Subject.
To set forth the present teaching of the Latin Church upon the subject of images and the cultus which is due them, I cite the decree of the Council of Trent and a passage from the Catechism set forth by the authority of the same synod. (Conc. Trid., Sess. xxv. December 3d and 4th, 1563. [Buckley's Trans.]) The holy synod enjoins on all bishops, and others sustaining the office and charge of teaching that, according to the usage of the Catholic and Apostolic Church received from the primitive times
Philip Schaff—The Seven Ecumenical Councils

Notes on the First Century:
Page 1. Line 1. An empty book is like an infant's soul.' Here Traherne may possibly have had in his mind a passage in Bishop Earle's "Microcosmography." In delineating the character of a child, Earle says: "His soul is yet a white paper unscribbled with observations of the world, wherewith at length it becomes a blurred note-book," Page 14. Line 25. The entrance of his words. This sentence is from Psalm cxix. 130. Page 15. Last line of Med. 21. "Insatiableness." This word in Traherne's time was often
Thomas Traherne—Centuries of Meditations

Christ's Kingly Office
Q-26: HOW DOES CHRIST EXECUTE THE OFFICE OF A KING? A: In subduing us to himself, in ruling and defending us, and in restraining and conquering all his and our enemies. Let us consider now Christ's regal office. And he has on his vesture, and on his thigh, a name written, "King of kings, and Lord of lords", Rev 19:16. Jesus Christ is of mighty renown, he is a king; (1.) he has a kingly title. High and Lofty.' Isa 57:15. (2.) He has his insignia regalia, his ensigns of royalty; corona est insigne
Thomas Watson—A Body of Divinity

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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