Psalm 109:31
For He stands at the right hand of the needy one, to save him from the condemners of his soul.
For He stands
The phrase "For He stands" signifies the active presence and intervention of God. In Hebrew, the word for "stands" is "עָמַד" (amad), which conveys the idea of taking a firm position or being steadfast. This imagery is powerful, suggesting that God is not passive or distant but is actively involved in the lives of His people. Historically, standing was a position of readiness and authority, often associated with a judge or protector. In a conservative Christian perspective, this emphasizes God's unwavering commitment to His covenant people, reflecting His readiness to act on behalf of those who call upon Him.

at the right hand
The "right hand" is a position of honor and power. In ancient Near Eastern culture, the right hand was considered the place of strength and favor. Biblically, it is often associated with divine authority and protection. Theologically, this phrase underscores God's omnipotence and His role as a defender. In the New Testament, Jesus is often described as sitting at the right hand of the Father, indicating His divine authority and intercessory role. Here, the imagery assures believers of God's powerful presence and His ability to protect and deliver.

of the needy one
The "needy one" refers to those who are poor, oppressed, or in distress. The Hebrew word "אֶבְיוֹן" (evyon) is used to describe someone who is economically disadvantaged or in desperate need. This highlights God's compassion and concern for the marginalized and vulnerable. Throughout Scripture, God consistently demonstrates His care for the poor and needy, calling His people to do the same. This phrase reassures believers that God is attentive to their struggles and is a refuge for those who are downtrodden.

to save him
The phrase "to save him" speaks to God's deliverance and salvation. The Hebrew root "יָשַׁע" (yasha) means to rescue or deliver. This is a central theme throughout the Bible, where God is depicted as a savior who delivers His people from physical and spiritual peril. In a conservative Christian context, this points to the ultimate salvation found in Jesus Christ, who delivers believers from sin and eternal condemnation. It is a reminder of God's redemptive power and His desire to bring His people into a place of safety and peace.

from the condemners
"From the condemners" refers to those who accuse or bring charges against someone. The Hebrew word "שֹׁפְטִים" (shofetim) can mean judges or accusers. In the biblical context, this can refer to both human adversaries and spiritual forces that seek to bring condemnation. Theologically, this highlights the reality of spiritual warfare and the opposition believers face. However, it also reassures that God is the ultimate judge who vindicates His people, protecting them from unjust accusations and spiritual attacks.

of his soul
The "soul" in Hebrew is "נֶפֶשׁ" (nephesh), which refers to the life, self, or essence of a person. It encompasses the whole being, not just the spiritual aspect. This phrase emphasizes the depth of God's protection, extending to the very core of a person's existence. In a conservative Christian view, it underscores the belief that God cares for every aspect of a believer's life, offering holistic salvation that encompasses both physical and spiritual well-being. It is a profound reminder of God's intimate involvement in the lives of His people, safeguarding their eternal destiny.

Persons / Places / Events
1. The Needy One
Represents those who are oppressed, marginalized, or in desperate situations. In the context of the Psalm, it refers to David or any believer who finds themselves in need of divine intervention.

2. The Condemners
These are the adversaries or accusers who seek to bring harm or judgment upon the needy. They symbolize the forces of evil or those who oppose God's people.

3. God
The central figure who stands as the protector and savior of the needy. His presence at the right hand signifies power, authority, and readiness to act.
Teaching Points
God's Presence in Times of Need
God is not distant in our struggles; He stands ready to defend and deliver us from those who seek to harm us.

The Right Hand of Power
The imagery of God at the right hand signifies His power and authority to act on behalf of His people. We can trust in His sovereign ability to save.

Deliverance from Condemnation
Just as God saves the needy from their condemners, He offers us salvation from sin and spiritual adversaries through Jesus Christ.

Confidence in Divine Justice
Believers can have confidence that God will ultimately bring justice against those who unjustly accuse or oppress them.

Intercession and Advocacy
The role of God as an advocate for the needy foreshadows Christ's intercessory work for us, reminding us of the ongoing support we have in Him.
Bible Study Questions
1. How does understanding God as standing at the right hand of the needy change your perspective on facing adversities?

2. In what ways can you relate the role of "the condemners" in Psalm 109:31 to spiritual battles you face today?

3. How does the assurance of God's presence and protection in Psalm 109:31 encourage you in your prayer life?

4. Reflect on a time when you felt "needy" and experienced God's deliverance. How can this testimony encourage others?

5. How does the imagery of God at the right hand connect with the New Testament portrayal of Jesus' role for believers?
Connections to Other Scriptures
Psalm 16:8
This verse speaks of the Lord being at the right hand, providing stability and protection, similar to His role in Psalm 109:31.

Romans 8:34
Highlights Christ's position at the right hand of God, interceding for believers, which parallels God's protective stance in Psalm 109:31.

Hebrews 13:6
Encourages believers to confidently say, "The Lord is my helper; I will not be afraid," reflecting the assurance found in God's presence with the needy.
The Helper of the PoorS. Conway Psalm 109:31
A Song of ImprecationT. W. Chambers, D. D.Psalm 109:1-31
Awful ImprecationsC. Short Psalm 109:1-31
The Dreadful PsalmS. Conway Psalm 109:1-31
The Power of Prayer to Change Our MoodsR. Tuck Psalm 109:30, 31
People
David, Psalmist
Places
Jerusalem
Topics
Condemn, David, Death, Hands, Judge, Judging, Needy, Poor, Psalm, Save, Soul, Stand, Standeth, Stands
Dictionary of Bible Themes
Psalm 109:31

     5156   hand
     5480   protection

Library
Psalm. Cix. 21. ; Micah, vi. 9
Psalm. cix. 21.; Micah, vi. 9. Sweet is Thy mercy, O my God! When humbled at Thy feet, I learn the lessons of Thy rod, Thy mercy, Lord, is sweet. For Thou dost not in wrath chastise, But when I go astray, "Return," a voice behind me cries, "Walk here;--this is the way." Impatient of Thine easy yoke, If heedless yet I roam, Some sharp affliction, with a stroke Of kindness, warns me home. That godly sorrow then I feel, Which nothing can control, Until the hand that wounded, heal, That bruised me,
James Montgomery—Sacred Poems and Hymns

If Anyone Shall Say that Jesus as Man is Only Energized by the Word Of...
If anyone shall say that Jesus as man is only energized by the Word of God, and that the glory of the Only-begotten is attributed to him as something not properly his: let him be anathema. Notes. Nestorius. VII. If any one says that the man who was formed of the Virgin is the Only-begotten, who was born from the bosom of the Father, before the morning star was (Ps. cix., 3) [256] , and does not rather confess that he has obtained the designation of Only-begotten on account of his connection with
Philip Schaff—The Seven Ecumenical Councils

First Antiphon and Psalm
Third Tone (a ending) Chanter Dum esset rex Choir in accubitu suo, nardus mea dedit odorem suavitatis. Alleluia. Dixit Dominus (Psalm 109) 1. Dixit Dominus, Domino meo: Sede a dextris meis: 2. Donec ponam inimicos tuos, scabellum pedum tuorum. 3. Virgam virtutis tuae emitte Dominus ex Sion: dominare in medio inimicorum tuorem. 4. Tecum principium in die virtutis tuae in splendoribus sanctorum: ex utero ante luciferum genui te. 5. Juravit Dominus, et non paenitebit eum: Tu es sacerdos in aeternum
Various—The St. Gregory Hymnal and Catholic Choir Book

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Fourteenth Day. Endurance in Contradiction.
"Who endured such contradiction of sinners against Himself."-- Heb. xii. 3. What endurance was this! Perfect truth in the midst of error; perfect love in the midst of ingratitude and coldness; perfect rectitude in the midst of perjury, violence, fraud; perfect constancy in the midst of contumely and desertion; perfect innocence, confronting every debased form of depravity and guilt; perfect patience, encountering every species of gross provocation--"oppressed and afflicted, He opened not His mouth!"
John R. Macduff—The Mind of Jesus

Ninth Day for God's Spirit on Our Mission Work
WHAT TO PRAY.--For God's Spirit on our Mission Work "The evangelisation of the world depends first of all upon a revival of prayer. Deeper than the need for men--ay, deep down at the bottom of our spiritless life, is the need for the forgotten secret of prevailing, world-wide prayer." "As they ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul. Then when they had fasted and prayed, they sent them away. So they, being sent forth by the Holy Ghost, departed."--ACTS
Andrew Murray—The Ministry of Intercession

Bunsen's Biblical Researches.
When geologists began to ask whether changes in the earth's structure might be explained by causes still in operation, they did not disprove the possibility of great convulsions, but they lessened necessity for imagining them. So, if a theologian has his eyes opened to the Divine energy as continuous and omnipresent, he lessens the sharp contrast of epochs in Revelation, but need not assume that the stream has never varied in its flow. Devotion raises time present into the sacredness of the past;
Frederick Temple—Essays and Reviews: The Education of the World

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

How Intent the Ruler Ought to be on Meditations in the Sacred Law.
But all this is duly executed by a ruler, if, inspired by the spirit of heavenly fear and love, he meditate daily on the precepts of Sacred Writ, that the words of Divine admonition may restore in him the power of solicitude and of provident circumspection with regard to the celestial life, which familiar intercourse with men continually destroys; and that one who is drawn to oldness of life by secular society may by the aspiration of compunction be ever renewed to love of the spiritual country.
Leo the Great—Writings of Leo the Great

The Water of Life;
OR, A DISCOURSE SHOWING THE RICHNESS AND GLORY OF THE GRACE AND SPIRIT OF THE GOSPEL, AS SET FORTH IN SCRIPTURE BY THIS TERM, THE WATER OF LIFE. BY JOHN BUNYAN. 'And whosoever will, let him take the water of life freely.'--Revelation 22:17 London: Printed for Nathanael Ponder, at the Peacock in the Poultry, 1688. ADVERTISEMENT BY THE EDITOR. Often, and in every age, the children of God have dared to doubt the sufficiency of divine grace; whether it was vast enough to reach their condition--to cleanse
John Bunyan—The Works of John Bunyan Volumes 1-3

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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