Psalm 100:2
Serve the LORD with gladness; come into His presence with joyful songs.
Serve the LORD
The Hebrew word for "serve" is "עָבַד" (avad), which implies labor, work, or worship. In the context of Psalm 100:2, it suggests a devoted and active participation in worship and obedience to God. Serving the LORD is not merely a passive acknowledgment but an active, joyful commitment to His will. Historically, serving God was central to the life of the Israelites, who were called to be a kingdom of priests and a holy nation (Exodus 19:6). This service is a privilege and a response to God's covenantal love and faithfulness.

with gladness
The Hebrew word for "gladness" is "שִׂמְחָה" (simchah), which denotes joy, mirth, or pleasure. Serving God with gladness implies an attitude of joy and delight in His presence. This joy is not dependent on circumstances but is rooted in the relationship with God. The historical context of Israel's worship included festivals and celebrations that were expressions of joy and gratitude for God's provision and salvation. In the New Testament, joy is a fruit of the Spirit (Galatians 5:22), indicating that true gladness in service comes from a heart transformed by God's Spirit.

come into His presence
The phrase "come into His presence" reflects the Hebrew "לִפְנֵי פָנָיו" (lifnei panav), meaning "before His face." This denotes an intimate and personal encounter with God. In ancient Israel, the presence of God was associated with the Tabernacle and later the Temple, where God's glory dwelt among His people. Today, believers are invited to come boldly into God's presence through Jesus Christ (Hebrews 4:16), who has opened the way for direct access to the Father. This invitation to come into His presence is a call to relationship and communion with the Creator.

with joyful songs
The Hebrew word for "joyful songs" is "רִנָּה" (rinnah), which can mean a shout of joy or a song of praise. Music and singing have always been integral to worship in the biblical tradition, serving as expressions of praise, thanksgiving, and adoration. The Psalms, often referred to as the hymnbook of Israel, are filled with songs that reflect the full range of human emotions in the context of faith. Joyful songs in worship are a response to God's goodness and a means of proclaiming His mighty deeds. In the New Testament, believers are encouraged to sing psalms, hymns, and spiritual songs with gratitude in their hearts to God (Colossians 3:16).

Persons / Places / Events
1. The LORD (Yahweh)
The central figure in this verse, representing the God of Israel, who is to be served with gladness.

2. The Psalmist
The author of Psalm 100, traditionally attributed to King David, who calls the people to worship and serve God joyfully.

3. The Israelites
The original audience of the Psalm, who were called to worship and serve God in the temple.

4. The Temple
The place where the Israelites would come into God's presence, offering worship and sacrifices.

5. Worship Gatherings
Events where the community of believers would come together to sing joyful songs and serve the Lord.
Teaching Points
Joyful Service
Serving the Lord should be a source of joy, not a burden. Our attitude in service reflects our relationship with God.

Worship as a Lifestyle
Worship is not confined to a place or time but is a continuous act of coming into God's presence with joy.

The Power of Music in Worship
Joyful songs are a powerful expression of worship and can uplift the spirit and draw us closer to God.

Heartfelt Worship
True worship comes from the heart and is expressed through genuine gladness and joy in the Lord.

Community Worship
Gathering with others to worship God strengthens our faith and encourages us to serve Him with gladness.
Bible Study Questions
1. How can you incorporate serving the Lord with gladness into your daily routine?

2. What are some practical ways to come into God's presence with joyful songs in your personal worship time?

3. How does the joy of the Lord influence your attitude towards serving others in your community?

4. In what ways can music enhance your worship experience and help you connect with God more deeply?

5. How can you encourage others in your church or community to serve the Lord with gladness and joy?
Connections to Other Scriptures
Philippians 4:4
This verse encourages believers to rejoice in the Lord always, echoing the call to serve with gladness.

Colossians 3:23
This passage instructs believers to work heartily for the Lord, not for men, aligning with the idea of serving God with joy.

Nehemiah 8:10
The joy of the Lord is described as strength, reinforcing the concept of serving with gladness.

1 Chronicles 16:29
This verse calls for worshiping the Lord in the splendor of holiness, similar to coming into His presence with joyful songs.

Ephesians 5:19
Encourages speaking to one another with psalms, hymns, and spiritual songs, making music in the heart to the Lord.
All Service of God Should be Set to PraisePsalm 100:2
Glad ServiceG. W. Humphreys, B.A.Psalm 100:2
Glad ServiceS. Conway Psalm 100:2
Joy in ServicePsalm 100:2
Service with GladnessR. Tuck Psalm 100:2
Serving the Lord with GladnessPsalm 100:2
The Joyfulness of the Service of GodW. Smith.Psalm 100:2
The Religion of Being HappyC. E. Beeby, B.D.Psalm 100:2
JubilateS. Conway Psalm 100:1-5
Religious GratitudeW. H. Harwood.Psalm 100:1-5
The Old HundredthJ. O. Keen, D.D.Psalm 100:1-5
WorshipHomilistPsalm 100:1-5
WorshipC. Short Psalm 100:1-5
People
David, Psalmist
Places
Jerusalem
Topics
Exultation, Gladness, Joy, Joyful, Presence, Serve, Singing, Song, Songs, Worship
Dictionary of Bible Themes
Psalm 100:2

     1235   God, the LORD
     7963   song
     8345   servanthood, and worship
     8627   worship, elements

Psalm 100:1-2

     8660   magnifying God

Psalm 100:1-4

     5196   voice
     8288   joy, of Israel

Psalm 100:2-4

     6636   drawing near to God

Library
Within the Veil
Gerhard Ter Steegen Ps. c. 4 God is present with us--let us fall and worship, Holy is the place; God is in the midst, our souls are silent, Bowed before His Face. Lord, we kneel before Thee, Awed by love Divine, We of Thee unworthy Own that we are Thine. Gladly cast before Thee all delights and pleasures, All our hoarded store-- Lord, behold our hearts, our souls, and bodies, Thine, and ours no more. We, O God, Thine only, Nevermore our own-- Thine the praise and honour, Thine, and Thine alone.
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

all People that on Earth do Dwell
[964]Old Hundredth: Louis Bourgeois, 1551 Psalm 100 William Kethe, 1561 All people that on earth do dwell, Sing to the Lord with cheerful voice: Him serve with fear, his praise forth tell, Come ye before him and rejoice. Know that the Lord is God indeed; Without our aid he did us make: We are his flock, he doth us feed, And for his sheep he doth us take. O enter then his gates with praise, Approach with joy his courts unto; Praise, laud, and bless his Name always, For it is seemly so to do. For
Various—The Hymnal of the Protestant Episcopal Church in the USA

Before Jehovah's Awful Throne
[1182]Winchester New: Hamburg, 1690 Psalm 100 Isaac Watts, 1719; Arr. John Wesley DOXOLOGY Before Jehovah's awful throne, Ye nations, bow with sacred joy; Know that the Lord is God alone; He can create, and he destroy. His sovereign power without our aid, Made us of clay, and formed us men; And when like wandering sheep we strayed, He brought us to his fold again. We are his people, we his care, Our souls, and all our mortal frame: What lasting honours shall we rear, Almighty Maker, to thy Name?
Various—The Hymnal of the Protestant Episcopal Church in the USA

Letter ix. Meditation.
"Meditate upon these things."--1 TIM. 4:15. MY DEAR SISTER: The subject of this letter is intimately connected with that of the last; and in proportion to your faithfulness in the duty now under consideration, will be your interest in the word and worship of God. Religious meditation is a serious, devout and practical thinking of divine things; a duty enjoined in Scripture, both by precept and example; and concerning which, let us observe, 1. Its importance. That God has required it, ought to
Harvey Newcomb—A Practical Directory for Young Christian Females

The Outbreak of the Arian Controversy. The Attitude of Eusebius.
About the year 318, while Alexander was bishop of Alexandria, the Arian controversy broke out in that city, and the whole Eastern Church was soon involved in the strife. We cannot enter here into a discussion of Arius' views; but in order to understand the rapidity with which the Arian party grew, and the strong hold which it possessed from the very start in Syria and Asia Minor, we must remember that Arius was not himself the author of that system which we know as Arianism, but that he learned the
Eusebius Pamphilius—Church History

The Christian Man
Scripture references: Genesis 1:26-28; 2:7; 9:6; Job 33:4; Psalm 100:3; 8:4-9; Ecclesiastes 7:29; Acts 17:26-28; 1 Corinthians 11:7; Ephesians 4:24; Colossians 3:10; 1 Corinthians 15:45; Hebrews 2:6,7; Ephesians 6:10-18; 1 Corinthians 2:9. WHAT IS MAN? What Shall We Think of Man?--Who is he? What is his place on the earth and in the universe? What is his destiny? He is of necessity an object of thought. He is the subject of natural laws, instincts and passions. How far is he free; how far bound?
Henry T. Sell—Studies in the Life of the Christian

Every Thing Proceeding from the Corrupt Nature of Man Damnable.
1. The intellect and will of the whole man corrupt. The term flesh applies not only to the sensual, but also to the higher part of the soul. This demonstrated from Scripture. 2. The heart also involved in corruption, and hence in no part of man can integrity, or knowledge or the fear of God, be found. 3. Objection, that some of the heathen were possessed of admirable endowments, and, therefore, that the nature of man is not entirely corrupt. Answer, Corruption is not entirely removed, but only inwardly
John Calvin—The Institutes of the Christian Religion

How Shall the Soul Make Use of Christ, as the Life, which is under the Prevailing Power of Unbelief and Infidelity.
That we may help to give some clearing to a poor soul in this case, we shall, 1. See what are the several steps and degrees of this distemper. 2. Consider what the causes hereof are. 3. Shew how Christ is life to a soul in such a case; and, 4. Give some directions how a soul in that case should make use of Christ as the Life, to the end it may be delivered therefrom. And, first, There are many several steps to, and degrees of this distemper. We shall mention a few; as, 1. When they cannot come
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Great Shepherd
He shall feed his flock like a shepherd; He shall gather the lambs with His arm, and carry them in His bosom, and shall gently lead those that are with young. I t is not easy for those, whose habits of life are insensibly formed by the customs of modern times, to conceive any adequate idea of the pastoral life, as obtained in the eastern countries, before that simplicity of manners, which characterized the early ages, was corrupted, by the artificial and false refinements of luxury. Wealth, in those
John Newton—Messiah Vol. 1

The Being of God
Q-III: WHAT DO THE SCRIPTURES PRINCIPALLY TEACH? A: The Scriptures principally teach what man is to believe concerning God, and what duty God requires of man. Q-IV: WHAT IS GOD? A: God is a Spirit, infinite, eternal, and unchangeable, in his being, wisdom, power, holiness, justice, goodness, and truth. Here is, 1: Something implied. That there is a God. 2: Expressed. That he is a Spirit. 3: What kind of Spirit? I. Implied. That there is a God. The question, What is God? takes for granted that there
Thomas Watson—A Body of Divinity

An Address to the Regenerate, Founded on the Preceding Discourses.
James I. 18. James I. 18. Of his own will begat he us with the word of truth, that we should be a kind of first fruits of his creatures. I INTEND the words which I have now been reading, only as an introduction to that address to the sons and daughters of the Lord Almighty, with which I am now to conclude these lectures; and therefore shall not enter into any critical discussion, either of them, or of the context. I hope God has made the series of these discourses, in some measure, useful to those
Philip Doddridge—Practical Discourses on Regeneration

Trinity Sunday the Article of Faith on the Trinity.
Text: Romans 11, 33-36. 33 O the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out! 34 For who hath known the mind of the Lord? or who hath been his counsellor? 35 or who hath first given to him, and it shall be recompensed unto him again? 36 For of him and through him, and unto him, are all things. To him be the glory for ever. Amen. THE ARTICLE OF FAITH ON THE TRINITY. 1. This epistle is read today because the festival
Martin Luther—Epistle Sermons, Vol. III

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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