Proverbs 30:25
The ants are creatures of little strength, yet they store up their food in the summer;
the ants
The Hebrew word for "ants" is "נְמָלִים" (nemalim). Ants are small, industrious insects known for their remarkable ability to work collectively and efficiently. In the ancient Near Eastern context, ants were observed for their diligence and foresight. Despite their size, they are a model of industriousness and cooperation, reflecting the wisdom of God's creation. The mention of ants in this verse serves as a metaphor for the virtues of hard work and preparation, encouraging believers to emulate these qualities in their spiritual and daily lives.

are not a strong species
The phrase highlights the physical weakness of ants, as they are small and seemingly insignificant creatures. The Hebrew word "עָז" (az) can mean strong or mighty, and its negation here emphasizes the contrast between their physical frailty and their remarkable achievements. This serves as a reminder that strength is not solely determined by physical might but by wisdom, diligence, and the ability to work together. In a spiritual sense, it encourages believers to rely on God's strength and wisdom rather than their own.

yet they store up their food
The Hebrew verb "כּוּן" (kun) means to prepare or establish. Ants are known for their ability to gather and store food, ensuring their survival during times of scarcity. This action of storing up food is a demonstration of foresight and prudence. In a biblical context, it serves as an allegory for spiritual preparedness and the importance of laying up treasures in heaven (Matthew 6:20). It encourages believers to be proactive in their faith, preparing for spiritual challenges by grounding themselves in God's Word and wisdom.

in the summer
The mention of "summer" refers to the time of harvest and abundance. In the Hebrew calendar, summer was a season of gathering and preparation for the coming winter. This phrase underscores the importance of seizing opportunities and making the most of the present time. Spiritually, it serves as a call to action for believers to be diligent in their spiritual growth and service while the opportunity exists. It echoes the biblical principle of redeeming the time (Ephesians 5:16) and being prepared for the future, both physically and spiritually.

Persons / Places / Events
1. Ants
Small insects known for their industrious nature and ability to work collectively. In this proverb, they symbolize wisdom and foresight despite their lack of physical strength.

2. Summer
The season when ants gather and store food. It represents a time of preparation and opportunity.

3. Agur
The author of Proverbs 30, who shares observations about the natural world to impart wisdom.
Teaching Points
Wisdom in Preparation
Just as ants prepare for the future by storing food, we should wisely plan and prepare for our spiritual and physical needs.

Strength in Unity
Although ants are individually weak, their strength lies in their collective effort. Similarly, Christians are called to work together in unity for the Kingdom of God.

Seizing Opportunities
The ants' activity during summer teaches us to recognize and seize opportunities for growth and provision when they arise.

Diligence and Hard Work
The industrious nature of ants serves as a model for diligence and hard work in our daily lives, encouraging us to be proactive rather than reactive.

Trust in God's Timing
While we prepare and work diligently, we must also trust in God's timing and provision, knowing that He cares for His creation.
Bible Study Questions
1. How does the example of ants challenge our understanding of strength and wisdom in our daily lives?

2. In what ways can we apply the principle of preparation seen in the ants to our spiritual journey?

3. How can the unity and collective effort of ants inspire us to work together within our church community?

4. What are some practical steps we can take to seize opportunities for growth and provision in our lives?

5. How can we balance diligent preparation with trust in God's provision, as seen in the example of the ants and other scriptures?
Connections to Other Scriptures
Proverbs 6:6-8
This passage also uses ants as an example of diligence and preparation, encouraging the sluggard to learn from their ways.

Matthew 6:26
Jesus speaks about the birds of the air, who do not sow or reap, yet are provided for by God, highlighting trust in God's provision while also valuing wise preparation.

1 Timothy 5:8
Emphasizes the importance of providing for one's family, aligning with the principle of preparation and foresight seen in the ants' behavior.
Great Lessons from Little ThingsH. J. Roper.Proverbs 30:24-28
Lessons from Little CreaturesG. B. Blake, M.A.Proverbs 30:24-28
Little and WiseJ. E. Vernon, M.A.Proverbs 30:24-28
Little But WiseJ. Parker, D.D.Proverbs 30:24-28
Locusts and LizardsJ. Moffat Scott.Proverbs 30:24-28
Spiritual Diligence the Source of HappinessCaleb Morris.Proverbs 30:24-28
Success Within SuccessW. Clarkson Proverbs 30:24-28
Teachings from Animate NatureFielding Ould, M.A.Proverbs 30:24-28
The Compensations of ProvidenceM. McG. Dana, D.D.Proverbs 30:24-28
The Conies and the RockJ. B. Owen, M.A.Proverbs 30:24-28
The Four Wise ThingsJ. A. Seiss, D. D., LL.D.Proverbs 30:24-28
The Four Wise ThingsHomilistProverbs 30:24-28
The Significance of Little ThingsE. Johnson Proverbs 30:24-28
Things that are Little, But Exceeding WiseGordon Calthrop, M.A.Proverbs 30:24-28
People
Agur, Ithiel, Jakeh, Massa, Ucal
Places
Jerusalem
Topics
Ants, Creatures, Meat, Prepare, Provide, Store, Strength, Strong, Summer, Yet
Dictionary of Bible Themes
Proverbs 30:25

     4660   insects
     4970   seasons, of year
     5967   thrift

Proverbs 30:21-31

     5481   proverb

Proverbs 30:24-28

     4847   smallness

Library
A Homily for Humble Folks
A Sermon (No. 2140) delivered on Lord's Day, April 27th, 1890 by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. "Surely I am more brutish than any man, and have not the understanding of a man."--Proverbs 30:2. Sometimes it is necessary for a speaker to refer to himself, and he may feel it needful to do so in a way peculiar to the occasion. When Elihu addressed himself to Job and the three wise men, he commended himself to them saying, "I am full of matter, the spirit within me constraineth
C.H. Spurgeon—Sermons on Proverbs

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

The Tenth Commandment
Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbour's.' Exod 20: 17. THIS commandment forbids covetousness in general, Thou shalt not covet;' and in particular, Thy neighbour's house, thy neighbour's wife, &c. I. It forbids covetousness in general. Thou shalt not covet.' It is lawful to use the world, yea, and to desire so much of it as may keep us from the temptation
Thomas Watson—The Ten Commandments

Light for them that Sit in Darkness;
OR, A DISCOURSE OF JESUS CHRIST: AND THAT HE UNDERTOOK TO ACCOMPLISH BY HIMSELF THE ETERNAL REDEMPTION OF SINNERS: ALSO, HOW THE LORD JESUS ADDRESSED HIMSELF TO THIS WORK; WITH UNDENIABLE DEMONSTRATIONS THAT HE PERFORMED THE SAME. OBJECTIONS TO THE CONTRARY ANSWERED. 'Christ hath redeemed us from the curse of the law, being made a curse for us.'--Galatians 3:13. by John Bunyan--1674 ADVERTISEMENT BY THE EDITOR. This solemn and searching treatise was first published in 1674, a copy of which is in
John Bunyan—The Works of John Bunyan Volumes 1-3

Vehicles of Revelation; Scripture, the Church, Tradition.
(a) The supreme and unique revelation of God to man is in the Person of the Incarnate Son. But though unique the Incarnation is not solitary. Before it there was the divine institution of the Law and the Prophets, the former a typical anticipation (de Incarn. 40. 2) of the destined reality, and along with the latter (ib. 12. 2 and 5) for all the world a holy school of the knowledge of God and the conduct of the soul.' After it there is the history of the life and teaching of Christ and the writings
Athanasius—Select Works and Letters or Athanasius

Of the Name of God
Exod. iii. 13, 14.--"And Moses said unto God, Behold, when I come unto the children of Israel and shall say unto them, The God of your fathers hath sent me unto you and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you." We are now about this question, What God is. But who can answer it? Or, if answered, who can understand it? It should astonish us in
Hugh Binning—The Works of the Rev. Hugh Binning

"Wash You, Make You Clean, Put Away the Evil of Your Doings from Before Mine Eyes; Cease to do Evil,"
Isaiah i. 16.--"Wash you, make you clean, put away the evil of your doings from before mine eyes; cease to do evil," &c. If we would have a sum of pure and undefiled religion, here it is set down in opposition to this people's shadow of religion, that consisted in external ordinances and rites. We think that God should be as well-pleased with our service as we ourselves, therefore we choose his commands which our humour hath no particular antipathy against and refuse others. But the Lord will not
Hugh Binning—The Works of the Rev. Hugh Binning

Thoughts Upon Worldly-Riches. Sect. Ii.
TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in
William Beveridge—Private Thoughts Upon a Christian Life

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

Further Incidents of the Journey to Jerusalem - the Mission and Return of the Seventy - the Home at Bethany - Martha and Mary
ALTHOUGH, for the reasons explained in the previous chapter, the exact succession of events cannot be absolutely determined, it seems most likely, that it was on His progress southwards at this time that Jesus designated' [3870] those seventy' [3871] others,' who were to herald His arrival in every town and village. Even the circumstance, that the instructions to them are so similar to, and yet distinct from, those formerly given to the Twelve, seems to point to them as those from whom the Seventy
Alfred Edersheim—The Life and Times of Jesus the Messiah

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

Thoughts Upon Worldly Riches. Sect. I.
HE that seriously considers the Constitution of the Christian Religion, observing the Excellency of its Doctrines, the Clearness of its Precepts, the Severity of its Threatnings, together with the Faithfulness of its Promises, and the Certainty of its Principles to trust to; such a one may justly be astonished, and admire what should be the reason that they who profess this not only the most excellent, but only true Religion in the World, should notwithstanding be generally as wicked, debauched and
William Beveridge—Private Thoughts Upon a Christian Life

Councils of Ariminum and Seleucia.
Part I. History of the Councils. Reason why two Councils were called. Inconsistency and folly of calling any; and of the style of the Arian formularies; occasion of the Nicene Council; proceedings at Ariminum; Letter of the Council to Constantius; its decree. Proceedings at Seleucia; reflections on the conduct of the Arians. 1. Perhaps news has reached even yourselves concerning the Council, which is at this time the subject of general conversation; for letters both from the Emperor and the Prefects
Athanasius—Select Works and Letters or Athanasius

A Defence of the Doctrine of Justification, by Faith in Jesus Christ;
SHEWING, TRUE GOSPEL-HOLINESS FLOWS FROM THENCE; OR, MR. FOWLER'S PRETENDED DESIGN OF CHRISTIANITY, PROVED TO BE NOTHING MORE THAN TO TRAMPLE UNDER FOOT THE BLOOD OF THE SON OF GOD; AND THE IDOLIZING OF MAN'S OWN RIGHTEOUSNESS AS ALSO, HOW WHILE HE PRETENDS TO BE A MINISTER OF THE CHURCH OF ENGLAND, HE OVERTHROWETH THE WHOLESOME DOCTRINE CONTAINED IN THE 10TH, 11TH, AND 13TH, OF THE THIRTY-NINE ARTICLES OF THE SAME, AND THAT HE FALLETH IN WITH THE QUAKER AND ROMANIST, AGAINST THEM. BY JOHN BUNYAN
John Bunyan—The Works of John Bunyan Volumes 1-3

Concerning the Scriptures.
Concerning the Scriptures. From these revelations of the Spirit of God to the saints, have proceeded the Scriptures of Truth, which contain, I. A faithful historical account of the actings of God's people in divers ages; with many singular and remarkable providences attending them. II. A prophetical account of several things, whereof some are already past, and some yet to come. III. A full and ample account of all the chief principles of the doctrine of Christ, held forth in divers precious declarations,
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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