Proverbs 25:23
As the north wind brings forth rain, so a backbiting tongue brings angry looks.
As the north wind
The phrase "as the north wind" refers to a natural phenomenon well understood in the ancient Near East. The north wind, in the context of Israel's geography, often brought cold and sometimes stormy weather. In Hebrew, the word for north is "צָפוֹן" (tsaphon), which can also imply something hidden or concealed, as the north was often associated with mystery and power. This imagery sets the stage for understanding the inevitable consequences of certain actions, just as the north wind predictably brings a change in weather.

brings forth rain
The phrase "brings forth rain" suggests an unavoidable outcome. In the agricultural society of ancient Israel, rain was both a blessing and a challenge, necessary for crops but also capable of causing destruction if excessive. The Hebrew word for rain, "מָטָר" (matar), is often used in the Bible to symbolize God's provision and judgment. This duality reflects the dual nature of the consequences of human actions, particularly those involving speech.

so a backbiting tongue
The "backbiting tongue" is a vivid metaphor for gossip or slander. The Hebrew word for tongue, "לָשׁוֹן" (lashon), is frequently used in the Bible to represent speech and its power. The act of backbiting involves speaking ill of someone behind their back, which is condemned throughout Scripture as destructive and divisive. This phrase highlights the moral and ethical teachings of Proverbs, emphasizing the importance of integrity and the dangers of deceitful speech.

brings angry looks
The result, "brings angry looks," is a direct consequence of the actions described. The Hebrew word for angry, "פָּנִים" (panim), literally means "faces," indicating the visible expression of anger or displeasure. This reflects the social and relational impact of harmful speech, which can lead to conflict and broken relationships. The wisdom literature of the Bible often underscores the importance of harmony and the destructive nature of anger, urging believers to pursue peace and understanding.

Persons / Places / Events
1. North Wind
In the context of the ancient Near East, the north wind was often associated with bringing rain and storms. It is a natural phenomenon that is used metaphorically in this proverb.

2. Backbiting Tongue
This refers to a person who speaks maliciously or slanders others behind their backs. It is a metaphor for harmful and deceitful speech.

3. Angry Looks
The reaction or consequence of backbiting, representing the discord and anger that such speech can provoke in others.
Teaching Points
The Power of Words
Words have the power to build up or tear down. Just as the north wind inevitably brings rain, a backbiting tongue will inevitably lead to conflict and anger.

Guarding Our Speech
Believers are called to guard their tongues and avoid speaking ill of others. This requires self-control and a heart aligned with Christ's teachings.

Consequences of Slander
Slander and gossip not only harm the person being spoken about but also damage the speaker's reputation and relationships. It leads to distrust and division.

Promoting Peace
Instead of engaging in backbiting, Christians should strive to be peacemakers, using their words to encourage and uplift others.

Reflecting Christ in Our Speech
Our speech should reflect the love and truth of Christ. By speaking with integrity and kindness, we bear witness to our faith.
Bible Study Questions
1. How does the imagery of the north wind bringing rain help us understand the impact of a backbiting tongue?

2. In what ways can we actively guard our speech to prevent backbiting and slander in our daily interactions?

3. Reflect on a time when you witnessed or experienced the consequences of backbiting. How did it affect the relationships involved?

4. How can the teachings in Ephesians 4:29 and James 3:5-6 guide us in transforming our speech to be more Christ-like?

5. What practical steps can you take this week to ensure your words are used to build others up rather than tear them down?
Connections to Other Scriptures
James 3:5-6
This passage discusses the power of the tongue and how it can set a forest ablaze, illustrating the destructive potential of careless or malicious speech.

Ephesians 4:29
This verse encourages believers to speak only what is helpful for building others up, contrasting with the destructive nature of a backbiting tongue.

Matthew 12:36-37
Jesus warns that people will give account for every careless word they speak, highlighting the importance of mindful and truthful speech.
Righteous AngerHomilistProverbs 25:23
The Wisdom of ModerationW. Clarkson Proverbs 25:16, 27
The Inopportune and the AcceptableW. Clarkson Proverbs 25:20, 25
Moral InvectivesE. Johnson Proverbs 25:23-28
People
Hezekiah, Solomon
Places
Jerusalem
Topics
Angry, Backbiting, Birth, Bringeth, Brings, Caused, Countenance, Driveth, Evil, Face, Faces, Forth, Gives, Indignant, Looks, North, Rain, Saying, Secret, Secretly, Sly, Tongue, Wind
Dictionary of Bible Themes
Proverbs 25:23

     4842   north
     4844   rain
     5948   shrewdness

Library
An Unwalled City
'He that hath no rule over his own spirit is like a city that is broken down, and without walls.'--PROVERBS xxv. 28. The text gives us a picture of a state of society when an unwalled city is no place for men to dwell in. In the Europe of today there are still fortified places, but for the most part, battlements are turned into promenades; the gateways are gateless; the sweet flowers blooming where armed feet used to tread; and men live securely without bolts and bars. But their spirits cannot yet
Alexander Maclaren—Expositions of Holy Scripture

God's Glory in Hiding Sin
A sermon (No. 2838) intended for reading on Lord's Day, July 5th 1903, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington, on Lord's Day evening, July 15th, 1877. "It is the glory of God to conceal a thing: but the honour of kings is to search out a matter."--Proverbs 25:2. The translation of our text, if it had been more literal, would have run thus, "It is the glory of God to cover a matter, but the honor of kings is to search out a matter." For the sake of variety in language
C.H. Spurgeon—Sermons on Proverbs

Good News
A sermon (No. 2866) delivered on Thursday Evening, January 6th, 1876, by C.H. Spurgeon at The Metropolitan Tabernacle, Newington. "As cold waters to a thirsty soul, so is good news from a far country."--Proverbs 25:25. This is a text for summertime rather than for a winter's evening. It is only on one of our hottest summer days that we could fully appreciate the illustration here employed; we need to be parched with thirst to be able to feel the value of cold waters to quench our thirst. At the same
C.H. Spurgeon—Sermons on Proverbs

That a Man Should not be a Curious Searcher of the Sacrament, but a Humble Imitator of Christ, Submitting his Sense to Holy Faith
The Voice of the Beloved Thou must take heed of curious and useless searching into this most profound Sacrament, if thou wilt not be plunged into the abyss of doubt. He that is a searcher of Majesty shall be oppressed by the glory thereof.(1) God is able to do more than man can understand. A pious and humble search after truth is to be allowed, when it is always ready to be taught, and striving to walk after the wholesome opinions of the fathers. 2. Blessed is the simplicity which leaveth alone
Thomas A Kempis—Imitation of Christ

Epistle xxxix. To Eulogius, Patriarch of Alexandria.
To Eulogius, Patriarch of Alexandria. Gregory to Eulogius, &c. As cold water to a thirsty soul, so is good news from a far country (Prov. xxv. 25). But what can be good news to me, so far as concerns the behoof of holy Church, but to hear of the health and safety of your to me most sweet Holiness, who, from your perception of the light of truth, both illuminate the same Church with the word of preaching, and mould it to a better way by the example of your manners? As often, too, as I recall in
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlii. To Eulogius, Patriarch of Alexandria.
To Eulogius, Patriarch of Alexandria. Gregory to Eulogius, &c. We return great thanks to Almighty God, that in the mouth of the heart a sweet savour of charity is experienced, when that which is written is fulfilled, As cold water to a thirsty soul, so is good news from a far country (Prov. xxv. 25). For I had previously been greatly disturbed by a letter from Boniface the Chartularius, my responsalis, who dwells in the royal city, saying that your to me most sweet and pleasant Holiness had suffered
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Wherefore Christ Undertook a Method of Setting us Free So Painful and Laborious, when a Word from Him, or an Act of his Will, Would Alone
Wherefore Christ undertook a method of setting us free so painful and laborious, when a word from Him, or an act of His will, would alone have sufficed. 19. Then he labours to teach and persuade us that the devil could not and ought not to have claimed for himself any right over man, except by the permission of God, and that, without doing any injustice to the devil, God could have called back His deserter, if He wished to show him mercy, and have rescued him by a word only, as though any one denies
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

"Boast not Thyself of To-Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to-morrow, for thou knowest not what a day may bring forth." There are some peculiar gifts that God hath given to man in his first creation, and endued his nature with, beyond other living creatures, which being rightly ordered and improved towards the right objects, do advance the soul of man to a wonderful height of happiness, that no other sublunary creature is capable of. But by reason of man's fall into sin, these are quite disordered and turned out of
Hugh Binning—The Works of the Rev. Hugh Binning

Love in the Old Covenant.
"A new commandment I give unto you, that ye love one another."-- John xiii. 34. In connection with the Holy Spirit's work of shedding abroad the love of God in our hearts, the question arises: What is the meaning of Christ's word, "A new commandment I give unto you"? How can He designate this natural injunction, "To love one another," a new commandment? This offers no difficulty to those who entertain the erroneous view that during His ministry on earth Christ established a new and higher religion,
Abraham Kuyper—The Work of the Holy Spirit

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

How the Silent and the Talkative are to be Admonished.
(Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they
Leo the Great—Writings of Leo the Great

God's Glory the Chief End of Man's Being
Rom. xi. 36.--"Of him and through him, and to him, are all things, to whom be glory for ever." And 1 Cor. x. 31--"Whatsoever ye do, do all to the glory of God." All that men have to know, may be comprised under these two heads,--What their end is, and What is the right way to attain to that end? And all that we have to do, is by any means to seek to compass that end. These are the two cardinal points of a man's knowledge and exercise. Quo et qua eundum est,--Whither to go, and what way to go.
Hugh Binning—The Works of the Rev. Hugh Binning

Christian Behavior
Being the fruits of true Christianity: Teaching husbands, wives, parents, children, masters, servants, etc., how to walk so as to please God. With a word of direction to all backsliders. Advertisement by the Editor This valuable practical treatise, was first published as a pocket volume about the year 1674, soon after the author's final release from his long and dangerous imprisonment. It is evident from the concluding paragraph that he considered his liberty and even his life to be still in a very
John Bunyan—The Works of John Bunyan Volumes 1-3

Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning
Alfred Edersheim—The Life and Times of Jesus the Messiah

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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