Proverbs 18:21
Life and death are in the power of the tongue, and those who love it will eat its fruit.
Life and death
This phrase underscores the profound impact that words can have. In Hebrew, "life" (חַיִּים, chayyim) and "death" (מָוֶת, mavet) are often used to represent the ultimate outcomes of human actions and decisions. The juxtaposition of these two words highlights the stark contrast between the potential for good and harm inherent in our speech. Historically, the ancient Near Eastern cultures, including Israel, recognized the power of words to bless or curse, to heal or wound. This understanding is deeply rooted in the biblical narrative, where God's spoken word brings creation into existence (Genesis 1). Thus, the proverb reminds us that our words can create or destroy, reflecting the divine power of speech.

are in the power of the tongue
The "tongue" (לָשׁוֹן, lashon) in Hebrew is often used metaphorically to represent speech or language. The phrase "power of the tongue" suggests that the tongue wields significant influence. In the ancient world, the spoken word was a primary means of communication, and its impact was immediate and far-reaching. The tongue's power is not just in its ability to convey information but in its capacity to affect emotions, relationships, and even destinies. Scripturally, James 3:5-6 echoes this sentiment, comparing the tongue to a small spark that can set a great forest ablaze, emphasizing the need for careful and righteous speech.

and those who love it
This phrase refers to individuals who are fond of speaking or who take delight in using their words. The Hebrew root for "love" (אָהַב, ahav) implies a deep affection or attachment. In this context, it suggests that those who are passionate about speaking, whether for good or ill, will experience the consequences of their words. The Bible frequently warns against the misuse of speech, urging believers to speak truthfully and lovingly (Ephesians 4:15). This love for the tongue can be a double-edged sword, as it can lead to either the cultivation of life-giving words or the propagation of harmful speech.

will eat its fruit
The metaphor of "fruit" (פְּרִי, peri) is often used in Scripture to denote the results or outcomes of one's actions. Just as a tree bears fruit according to its kind, so do our words produce outcomes that align with their nature. The phrase "eat its fruit" implies that individuals will experience the consequences of their speech, whether beneficial or detrimental. This concept is consistent with the biblical principle of sowing and reaping (Galatians 6:7), where the nature of one's actions determines the nature of the outcomes. The proverb serves as a cautionary reminder that our words have lasting effects, and we must be mindful of the seeds we plant with our speech.

Persons / Places / Events
1. Solomon
Traditionally attributed as the author of Proverbs, Solomon was the son of King David and known for his wisdom. His insights into human behavior and godly living are reflected throughout the book of Proverbs.

2. Ancient Israel
The cultural and historical context of Proverbs is ancient Israel, where oral communication was a primary means of teaching and influencing others.

3. The Tongue
While not a person or place, the "tongue" is personified in this verse as having the power to influence life and death, emphasizing the significance of speech in human interactions.
Teaching Points
The Power of Words
Words have the ability to build up or tear down. As believers, we are called to use our speech to edify and encourage others, reflecting the love of Christ.

Accountability for Our Speech
We will be held accountable for our words. It is crucial to be mindful of what we say, ensuring that our speech aligns with biblical principles and glorifies God.

Cultivating a Heart of Wisdom
The words we speak are a reflection of our hearts. By seeking wisdom and understanding from God, we can cultivate a heart that produces life-giving words.

The Consequences of Speech
Our words can have lasting impacts, both positive and negative. We must consider the potential consequences of our speech and strive to speak life into every situation.

Loving the Right Fruit
Those who "love" the power of the tongue will "eat its fruit." We should desire the fruit of righteousness and peace, which comes from speaking truth and love.
Bible Study Questions
1. How does understanding the power of the tongue influence the way you communicate with others in your daily life?

2. In what ways can you apply the teachings of Proverbs 18:21 to improve your relationships with family, friends, and colleagues?

3. Reflect on a time when your words had a significant impact on someone else. What did you learn from that experience about the power of speech?

4. How can you ensure that your words align with the teachings of Jesus and the apostles, as seen in the connections to James 3 and Ephesians 4?

5. What practical steps can you take to cultivate a heart that produces life-giving words, and how can you encourage others to do the same?
Connections to Other Scriptures
James 3:5-6
This passage in the New Testament discusses the power of the tongue, comparing it to a small fire that can set a forest ablaze, highlighting the potential for both good and harm.

Matthew 12:36-37
Jesus teaches about the accountability of our words, indicating that they reflect the condition of our hearts and will be judged accordingly.

Ephesians 4:29
Paul instructs believers to speak only what is helpful for building others up, emphasizing the constructive use of speech.
Partisan MisrepresentationHomiletic ReviewProverbs 18:21
The Power of SpeechG. H. C. Macgregor, M. A.Proverbs 18:21
The Power of the TongueJ. G. Dowling, M. A.Proverbs 18:21
The Power of the TongueJohn Sibree.Proverbs 18:21
The Tongue an Agency of Good or EvilH. Melvill.Proverbs 18:21
The Tongue, or Well-SpeakingMortlock Daniel.Proverbs 18:21
The Use and Abuse of SpeechA. B. Whatton, LL. B.Proverbs 18:21
Evils of the Tongue and of ContentionE. Johnson Proverbs 18:17-21
People
Solomon
Places
Jerusalem
Topics
Dear, Death, Eat, Fruit, Fruits, Indulge, Love, Loving, Power, Thereof, Tongue
Dictionary of Bible Themes
Proverbs 18:21

     4438   eating
     5193   tongue
     5481   proverb

Proverbs 18:20-21

     5547   speech, power of

Library
Two Fortresses
'The name of the Lord is a strong tower: the righteous runneth into it, and is safe. 11. The rich man's wealth is his strong city, and as an high wall in his own conceit'--PROVERBS xviii. 10,11. The mere reading of these two verses shows that, contrary to the usual rule in the Book of Proverbs, they have a bearing on each other. They are intended to suggest a very strong contrast, and that contrast is even more emphatic in the original than in our translation; because, as the margin of your Bibles
Alexander Maclaren—Expositions of Holy Scripture

Our Stronghold
A sermon (No. 491) delivered on Lord's Day Evening, October 26th, 1862, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The name of the Lord is a strong tower: the righteous runneth into it, and is safe." {safe: Heb. set aloft}---- Proverbs 18:10. Strong towers were a greater security in a bygone age than they are now. Then, when troops of marauders invaded the land, strong castles were set upon the various hill-tops and the inhabitants gathered up their little wealth and fled thither
C.H. Spurgeon—Sermons on Proverbs

Pride and Humility
A sermon (No. 97) delivered on Sabbath Morning, August 17, 1856 by C. H. Spurgeon. "Before destruction the heart of man is haughty, and before honor is humility."--Proverbs 18:12. Almost every event has its prophetic prelude. It is an old and common saying that "coming events cast their shadows before them;" the wise man teaches us the same lesson in the verse before us. When destruction walks through the land it casts its shadow; it is in the shape of pride. When honor visits a man's house it casts
C.H. Spurgeon—Sermons on Proverbs

The Cause and Cure of a Wounded Spirit
A sermon (2494) intended for reading on Lord's Day, December 6th, 1896, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington on Thursday Evening, April 16th, 1885. "The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?"--Proverbs 18:14. Every man sooner or later has some kind of infirmity to bear. It may be that his constitution from the very first will be inclined to certain disease and pains, or possibly he may in passing through life suffer from accident
C.H. Spurgeon—Sermons on Proverbs

A Faithful Friend
A sermon (No. 120) delivered on Sabbath Morning, March 8, 1857, by C. H. Spurgeon at The Music Hall, Royal Surrey Gardens. "There is a friend that sticketh closer than a brother."--Proverbs 18:24. Cicero has well said, "Friendship is the only thing in the world concerning the usefulness of which all mankind are agreed." Friendship seems as necessary an element of a comfortable existence in this world as fire or water, or even air itself. A man may drag along a miserable existence in proud solitary
C.H. Spurgeon—Sermons on Proverbs

Pride and Humility
I. In the first place, we shall have something to say concerning the vice of PRIDE. "Before destruction the heart of man is haughty." Pride, what is it? Pride, where is its seat? The heart of man. And pride, what is its consequence? Destruction. 1. In the first place, I must try to describe pride to you. I might paint it as being the worst malformation of all the monstrous things in creation; it hath nothing lovely in it, nothing in proportion, but everything in disorder. It is altogether the very
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

A Faithful Friend
Friendship, however, though very pleasing and exceedingly blessed, has been the cause of the greatest misery to men when it has been unworthy and unfaithful; for just in proportion as a good friend is sweet, a false friend is full of bitterness. "A faithless friend is sharper than an adder's tooth." It is sweet to repose in some one; but O! how bitter to have that support snapped, and to receive a grievous fall as the effect of your confidence. Fidelity is an absolute necessary in a true friend;
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Would that I were More Closely Bound
"There is a friend that sticketh closer than a brother." -- Proverbs 18:24. Would that I were more closely bound To my Beloved, who ever lives; Would that my soul were always found Abiding in the peace He gives; Would, that I might more clearly see His love an heritage for me More surely know, more meekly own, His bounteous grace my strength alone! And much I wish but I will pray For wisdom that the lowly find, -- And, O my Savior, every day, More of Thy meek and quiet mind. The comfort of a mind
Miss A. L. Waring—Hymns and Meditations

Epistle cxv. To Syagrius, Bishop of Augustodunum (Autun).
To Syagrius, Bishop of Augustodunum (Autun). Gregory to Syagrius, &c. If in secular affairs every man should have his right and his proper rank preserved to him, how much more in ecclesiastical arrangements ought no confusion to be let in; lest discord should find place there, whence the blessings of peace should proceed. And this will in this way be secured, if nothing is yielded to power but all to equity. Now it has been reported to us that our most beloved brother Ursicinus, bishop of the city
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Have Read the Letter which You in Your Wisdom have Written Me. You Inveigh against Me
I have read the letter which you in your wisdom have written me. You inveigh against me, and, though you once praised me and called me true partner and brother, you now write books to summon me to reply to the charges with which you terrify me. I see that in you are fulfilled the words of Solomon: "In the mouth of the foolish is the rod of contumely," and "A fool receives not the words of prudence, unless you say what is passing in his heart;" and the words of Isaiah: "The fool will speak folly,
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

Messiah Unpitied, and Without a Comforter
Reproach [Rebuke] hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. T he greatness of suffering cannot be certainly estimated by the single consideration of the immediate, apparent cause; the impression it actually makes upon the mind of the sufferer, must likewise be taken into the account. That which is a heavy trial to one person, may be much lighter to another, and, perhaps, no trial at all. And a state
John Newton—Messiah Vol. 1

"And if Christ be in You, the Body is Dead Because of Sin: but the Spirit is Life Because of Righteousness. "
Rom. viii. 10.--"And if Christ be in you, the body is dead because of sin: but the Spirit is life because of righteousness." "The sting of death is sin, and the strength of sin is the law," saith our apostle, 1 Cor. xv. 56. These two concur to make man mortal, and these two are the bitter ingredients of death. Sin procured it, and the law appointed it, and God hath seen to the exact execution of that law in all ages; for what man liveth and shall not taste of death? Two only escaped the common
Hugh Binning—The Works of the Rev. Hugh Binning

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

Letter xxvi. (Circa A. D. 1127) to the Same
To the Same He excuses the brevity of his letter on the ground that Lent is a time of silence; and also that on account of his profession and his ignorance he does not dare to assume the function of teaching. 1. You will, perhaps, be angry, or, to speak more gently, will wonder that in place of a longer letter which you had hoped for from me you receive this brief note. But remember what says the wise man, that there is a time for all things under the heaven; both a time to speak and a time to keep
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

How those are to be Admonished who do not Even Begin Good Things, and those who do not Finish them when Begun.
(Admonition 35.) Differently to be admonished are they who do not even begin good things, and those who in no wise complete such as they have begun. For as to those who do not even begin good things, for them the first need is, not to build up what they may wholesomely love, but to demolish that wherein they are wrongly occupied. For they will not follow the untried things they hear of, unless they first come to feel how pernicious are the things that they have tried; since neither does one desire
Leo the Great—Writings of Leo the Great

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

"Boast not Thyself of To-Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to-morrow, for thou knowest not what a day may bring forth." There are some peculiar gifts that God hath given to man in his first creation, and endued his nature with, beyond other living creatures, which being rightly ordered and improved towards the right objects, do advance the soul of man to a wonderful height of happiness, that no other sublunary creature is capable of. But by reason of man's fall into sin, these are quite disordered and turned out of
Hugh Binning—The Works of the Rev. Hugh Binning

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they
Hugh Binning—The Works of the Rev. Hugh Binning

An Exhortation to Peace and Unity
[ADVERTISEMENT BY THE EDITOR] This treatise was first published in 1688, after Bunyan's death, at the end of the second edition of the Barren Fig Tree, with a black border round the title. It was continued in the third edition 1692, but was subsequently omitted, although the Barren Fig Tree was printed for the same publisher. It has been printed in every edition of Bunyan's Works. Respect for the judgment of others leads me to allow it a place in the first complete edition, although I have serious
John Bunyan—The Works of John Bunyan Volumes 1-3

Directions to Awakened Sinners.
Acts ix. 6. Acts ix. 6. And he, trembling and astonished, said, Lord, what wilt thou have me to do. THESE are the words of Saul, who also is called Paul, (Acts xiii. 9,) when he was stricken to the ground as he was going to Damascus; and any one who had looked upon him in his present circumstances and knew nothing more of him than that view, in comparison with his past life, could have given, would have imagined him one of the most miserable creatures that ever lived upon earth, and would have expected
Philip Doddridge—Practical Discourses on Regeneration

Mothers, Daughters, and Wives in Israel
In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially
Alfred Edersheim—Sketches of Jewish Social Life

We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly,
Hugh Binning—The Works of the Rev. Hugh Binning

Concerning Baptism.
Concerning Baptism. [967] As there is one Lord, and one faith, so there is one baptism; which is not the putting away the filth of the flesh, but the answer of a good conscience before God, by the resurrection of Jesus Christ. And this baptism is a pure and spiritual thing, to wit, the baptism of the Spirit and Fire, by which we are buried with him, that being washed and purged from our sins, we may walk in newness of life: of which the baptism of John was a figure, which was commanded for a time,
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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