Nehemiah 7:66
The whole assembly numbered 42,360,
The whole assembly
This phrase refers to the collective group of Israelites who returned from the Babylonian exile. The Hebrew word for "assembly" is "qahal," which often denotes a gathering of people for religious or communal purposes. Historically, this assembly represents the remnant of God's chosen people, emphasizing the fulfillment of God's promise to restore Israel. Theologically, it signifies the unity and identity of the Israelites as a covenant community, bound together by their shared faith and heritage.

numbered
The act of numbering or counting the people is significant in biblical history. The Hebrew root "manah" implies an orderly and purposeful enumeration. This census reflects the importance of each individual within the community and God's intimate knowledge of His people. It also serves a practical purpose, ensuring that the community is organized and prepared for the tasks ahead, such as rebuilding Jerusalem and reestablishing worship.

42,360
This specific number highlights the substantial size of the returning group, yet it is a remnant compared to the entire nation of Israel. The precision of this number underscores the historical accuracy and reliability of the biblical record. It also reflects God's faithfulness in preserving a remnant, as prophesied in the Scriptures. Theologically, it serves as a reminder of God's sovereignty and His ability to fulfill His promises despite human failure and adversity.

Persons / Places / Events
1. Nehemiah
A Jewish leader and cupbearer to the Persian king Artaxerxes, Nehemiah was instrumental in rebuilding the walls of Jerusalem and reforming the community.

2. Jerusalem
The central city of Jewish worship and identity, Jerusalem had been in ruins after the Babylonian exile and was being restored under Nehemiah's leadership.

3. The Assembly
Refers to the collective group of Israelites who returned from exile to Jerusalem and Judah. This group was essential in re-establishing the Jewish community and religious practices.

4. The Exile
The period when the Israelites were taken captive to Babylon, which lasted approximately 70 years. The return from exile marked a significant moment of restoration and renewal for the Jewish people.

5. The Census
The counting of the people, as recorded in Nehemiah 7, was crucial for organizing the community and ensuring that the necessary resources and roles were allocated for the rebuilding efforts.
Teaching Points
The Importance of Community
The assembly of 42,360 people underscores the significance of community in God's plan. Each individual plays a role in the collective mission of God's people.

God's Faithfulness in Restoration
The return of the exiles and the rebuilding of Jerusalem is a testament to God's faithfulness in restoring His people. This encourages believers to trust in God's promises of restoration in their own lives.

Order and Organization in God's Work
The detailed census reflects the need for order and organization in accomplishing God's work. Believers are called to be diligent and organized in their service to God.

Identity and Belonging
The census helped the Israelites reclaim their identity and sense of belonging. In Christ, believers find their true identity and belonging in the family of God.
Bible Study Questions
1. How does the census in Nehemiah 7:66 reflect the importance of community in the life of a believer today?

2. In what ways can we see God's faithfulness in the restoration of the Israelites, and how does this encourage us in our personal journeys of restoration?

3. What lessons can we learn from the organization and order seen in Nehemiah's census that can be applied to our church or ministry activities?

4. How does understanding our identity in Christ help us to feel a sense of belonging, similar to the Israelites reclaiming their identity after the exile?

5. How can we ensure that each member of our church community feels valued and recognized, as each individual was counted in the assembly of 42,360?
Connections to Other Scriptures
Ezra 2
This chapter provides a parallel account of the census of the returning exiles, highlighting the continuity and consistency in the records of those who returned to Jerusalem.

Numbers 1
The census in the wilderness under Moses serves as a precedent for the counting of the people, emphasizing the importance of order and organization in the community of God.

Revelation 7
The listing of the 144,000 from the tribes of Israel can be seen as a symbolic continuation of God's faithfulness to His people, reminiscent of the detailed records in Nehemiah.
The True Method of ProsperityR.A. Redford Nehemiah 7:6-73
People
Akkub, Amon, Asaph, Ater, Azariah, Azmaveth, Baanah, Bakbuk, Barkos, Barzillai, Bazlith, Besai, Bezai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagaba, Hakkoz, Hakupha, Hanan, Hanani, Hananiah, Harhur, Harsha, Hashum, Hashupha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Hodevah, Immer, Israelites, Jaala, Jedaiah, Jeshua, Joab, Kadmiel, Keros, Koz, Lebana, Lebanah, Levites, Mehida, Meunim, Mispereth, Mordecai, Nahamani, Nebuchadnezzar, Nehemiah, Nehum, Nekoda, Nephishesim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Perida, Phaseah, Pochereth, Raamiah, Reaiah, Rezin, Shallum, Shalmai, Shephatiah, Shobai, Sia, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Tamah, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Babylon, Beeroth, Beth-azmaveth, Bethel, Bethlehem, Cherub, Geba, Gibeon, Hadid, Immer, Jericho, Jerusalem, Kiriath-jearim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
42, 360, Congregation, Forty, Forty-two, Hundred, Myriads, Numbered, Sixty, Thousand, Threescore
Dictionary of Bible Themes
Nehemiah 7:5-69

     7230   genealogies

Nehemiah 7:6-67

     5249   census

Library
"Take My Yoke Upon You, and Learn of Me," &C.
Matt. xi. 20.--"Take my yoke upon you, and learn of me," &c. Self love is generally esteemed infamous and contemptible among men. It is of a bad report every where, and indeed as it is taken commonly, there is good reason for it, that it should be hissed out of all societies, if reproaching and speaking evil of it would do it. But to speak the truth, the name is not so fit to express the thing, for that which men call self love, may rather be called self hatred. Nothing is more pernicious to a man's
Hugh Binning—The Works of the Rev. Hugh Binning

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Strait Gate;
OR, GREAT DIFFICULTY OF GOING TO HEAVEN: PLAINLY PROVING, BY THE SCRIPTURES, THAT NOT ONLY THE RUDE AND PROFANE, BUT MANY GREAT PROFESSORS, WILL COME SHORT OF THAT KINGDOM. "Enter ye in at the strait gate; for wide is the gate, and broad is the way that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it."--Matthew 7:13, 14 ADVERTISEMENT BY THE EDITOR. If any uninspired writer has been
John Bunyan—The Works of John Bunyan Volumes 1-3

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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