Nehemiah 7:52
the descendants of Besai, the descendants of Meunim, the descendants of Nephushesim,
the sons of Bazluth
The phrase "the sons of Bazluth" refers to a specific family lineage within the returning exiles. The name "Bazluth" is of Hebrew origin, and while not much is known about this particular family, their inclusion in the genealogical record underscores the importance of every family in the restoration of Jerusalem. In a broader sense, this highlights the biblical theme that God values each individual and family, regardless of their prominence or obscurity. The listing of names in Nehemiah serves as a reminder that every person has a role in God's redemptive plan, and their faithfulness contributes to the larger community of believers.

the sons of Mehida
This phrase, "the sons of Mehida," continues the genealogical listing. The name "Mehida" is also of Hebrew origin, and like Bazluth, not much is known about this family outside of their mention in the post-exilic records. The inclusion of such names emphasizes the meticulous care with which the Jewish people preserved their heritage and identity, especially after the Babylonian exile. It reflects the importance of remembering one's roots and the faithfulness of God in preserving His people through generations. This serves as an encouragement to believers today to cherish their spiritual heritage and to recognize the continuity of God's work through history.

the sons of Harsha
The phrase "the sons of Harsha" completes this portion of the genealogical record. "Harsha" is another Hebrew name, and like the previous names, it represents a family that returned to Jerusalem. The mention of these families in Nehemiah's record is significant because it illustrates the fulfillment of God's promises to restore His people to their land. Historically, this return was a monumental event, symbolizing hope, renewal, and the faithfulness of God to His covenant. For contemporary believers, it serves as a powerful reminder of God's sovereignty and His ability to bring restoration and renewal, even after periods of exile or hardship.

Persons / Places / Events
1. Nehemiah
A Jewish leader who played a crucial role in rebuilding the walls of Jerusalem after the Babylonian exile. He was a cupbearer to the Persian king Artaxerxes and was appointed as governor of Judah.

2. Sons of Besai
A group of returnees from the Babylonian exile. The mention of their number, 323, indicates their inclusion in the community that returned to Jerusalem to help rebuild and restore the city.

3. Jerusalem
The central city of Jewish worship and identity, which had been destroyed by the Babylonians and was in the process of being rebuilt under Nehemiah's leadership.

4. Babylonian Exile
A period when the Israelites were taken captive by the Babylonians, leading to a significant time of reflection and transformation for the Jewish people.

5. The Return
The event of the Jewish people returning to Jerusalem from exile, which was a fulfillment of God's promise to restore His people to their land.
Teaching Points
Faithfulness in Small Details
The specific mention of the sons of Besai and their number reminds us that God values each individual and their contribution to His work. No task or person is too small in the Kingdom of God.

Community and Restoration
The collective effort of the returnees, including the sons of Besai, emphasizes the importance of community in achieving God's purposes. We are called to work together in unity for the restoration and building of God's Kingdom.

God's Faithfulness to His Promises
The return from exile and the rebuilding of Jerusalem are testimonies of God's faithfulness to His promises. We can trust that God will fulfill His promises in our lives as well.

Legacy and Heritage
The recording of family names and numbers highlights the importance of legacy and heritage in the biblical account. We are encouraged to consider the spiritual legacy we are building for future generations.
Bible Study Questions
1. What does the inclusion of specific family names and numbers in Nehemiah 7 teach us about God's attention to detail and individual significance?

2. How can we apply the principle of community and collective effort seen in the rebuilding of Jerusalem to our local church or community projects today?

3. In what ways does the return from exile and the rebuilding of Jerusalem demonstrate God's faithfulness to His promises, and how can this encourage us in our personal faith journey?

4. How can we ensure that we are building a spiritual legacy that honors God and benefits future generations, similar to the legacy of the returnees?

5. What other biblical examples can you find where God uses seemingly small or insignificant groups or individuals to accomplish His purposes, and how does this inspire you in your walk with God?
Connections to Other Scriptures
Ezra 2
This chapter provides a parallel account of the returnees, including the sons of Besai, highlighting the continuity and consistency in the records of those who returned to Jerusalem.

Nehemiah 3
Describes the rebuilding of the walls of Jerusalem, where various families and groups, possibly including the sons of Besai, took part in the restoration efforts.

Isaiah 44:28
Speaks of God's sovereignty in using leaders like Cyrus to fulfill His purposes, which connects to the return from exile and the rebuilding efforts led by Nehemiah.
The True Method of ProsperityR.A. Redford Nehemiah 7:6-73
People
Akkub, Amon, Asaph, Ater, Azariah, Azmaveth, Baanah, Bakbuk, Barkos, Barzillai, Bazlith, Besai, Bezai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagaba, Hakkoz, Hakupha, Hanan, Hanani, Hananiah, Harhur, Harsha, Hashum, Hashupha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Hodevah, Immer, Israelites, Jaala, Jedaiah, Jeshua, Joab, Kadmiel, Keros, Koz, Lebana, Lebanah, Levites, Mehida, Meunim, Mispereth, Mordecai, Nahamani, Nebuchadnezzar, Nehemiah, Nehum, Nekoda, Nephishesim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Perida, Phaseah, Pochereth, Raamiah, Reaiah, Rezin, Shallum, Shalmai, Shephatiah, Shobai, Sia, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Tamah, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Babylon, Beeroth, Beth-azmaveth, Bethel, Bethlehem, Cherub, Geba, Gibeon, Hadid, Immer, Jericho, Jerusalem, Kiriath-jearim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
Besai, Bezai, Meunim, Me-u'nim, Nephishesim, Nephushesim, Nephush'esim, Nephussim, Sons
Dictionary of Bible Themes
Nehemiah 7:5-69

     7230   genealogies

Nehemiah 7:6-67

     5249   census

Library
"Take My Yoke Upon You, and Learn of Me," &C.
Matt. xi. 20.--"Take my yoke upon you, and learn of me," &c. Self love is generally esteemed infamous and contemptible among men. It is of a bad report every where, and indeed as it is taken commonly, there is good reason for it, that it should be hissed out of all societies, if reproaching and speaking evil of it would do it. But to speak the truth, the name is not so fit to express the thing, for that which men call self love, may rather be called self hatred. Nothing is more pernicious to a man's
Hugh Binning—The Works of the Rev. Hugh Binning

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Strait Gate;
OR, GREAT DIFFICULTY OF GOING TO HEAVEN: PLAINLY PROVING, BY THE SCRIPTURES, THAT NOT ONLY THE RUDE AND PROFANE, BUT MANY GREAT PROFESSORS, WILL COME SHORT OF THAT KINGDOM. "Enter ye in at the strait gate; for wide is the gate, and broad is the way that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it."--Matthew 7:13, 14 ADVERTISEMENT BY THE EDITOR. If any uninspired writer has been
John Bunyan—The Works of John Bunyan Volumes 1-3

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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