Nehemiah 2:13
So I went out at night through the Valley Gate toward the Well of the Serpent and the Dung Gate, and I inspected the walls of Jerusalem that had been broken down and the gates that had been destroyed by fire.
So I went out at night
The phrase "went out at night" indicates Nehemiah's strategic and cautious approach. In the Hebrew context, night often symbolizes a time of vulnerability and secrecy. Nehemiah's decision to inspect the walls under the cover of darkness suggests wisdom and prudence, avoiding unnecessary attention from potential adversaries. This reflects a biblical principle of acting with discernment and seeking God's guidance in our endeavors, especially when facing opposition.

through the Valley Gate
The "Valley Gate" was one of the gates of ancient Jerusalem, likely located on the western side of the city. Historically, this gate opened to the Valley of Hinnom, a place with a somber reputation due to its association with idolatrous practices in Israel's past. Nehemiah's passage through this gate symbolizes a journey from past failures towards restoration and renewal, embodying the hope of redemption and God's ability to transform places of shame into testimonies of His grace.

toward the Well of the Serpents
The "Well of the Serpents," also known as the Dragon Well, is a location shrouded in mystery. The Hebrew term may refer to a natural spring or a place associated with serpents, which in biblical symbolism often represent danger or evil. Nehemiah's movement toward this well signifies confronting challenges head-on, trusting in God's protection and provision. It serves as a reminder that believers are called to face spiritual battles with courage, relying on God's strength.

and the Dung Gate
The "Dung Gate" was situated near the southern tip of the city, leading to the Valley of Hinnom. It was used for disposing of refuse, symbolizing purification and the removal of impurities. Nehemiah's inspection of this gate highlights the necessity of cleansing and sanctification in the process of rebuilding. Spiritually, it calls Christians to examine their lives, casting off sin and anything that hinders their walk with God, to be vessels of honor for His purposes.

and I inspected the walls of Jerusalem
The act of "inspected" in Hebrew conveys a thorough examination or assessment. Nehemiah's careful scrutiny of the walls reflects a commitment to understanding the full extent of the damage before initiating restoration. This mirrors the Christian call to self-examination and repentance, acknowledging areas of brokenness and seeking God's wisdom for rebuilding. It emphasizes the importance of a solid foundation in Christ for any spiritual endeavor.

that had been broken down
The phrase "broken down" describes the physical state of Jerusalem's walls, symbolizing vulnerability and exposure to enemy attacks. In a spiritual sense, it represents the consequences of sin and disobedience, leading to a loss of protection and peace. Nehemiah's mission to rebuild these walls is a powerful metaphor for God's redemptive work in restoring what sin has destroyed, offering hope and security to His people.

and its gates that had been destroyed by fire
The "gates" of a city were crucial for defense and commerce, and their destruction "by fire" signifies complete devastation. Fire, in biblical terms, often represents judgment or purification. Nehemiah's task of restoring the gates underscores the need for spiritual fortification and vigilance. For believers, it is a call to guard their hearts and minds, ensuring that their lives are aligned with God's will and protected against spiritual attacks.

Persons / Places / Events
1. Nehemiah
A Jewish cupbearer to the Persian king Artaxerxes, who is deeply concerned about the state of Jerusalem and its walls. He is a leader and a man of prayer, seeking God's guidance in his mission to rebuild the city.

2. Valley Gate
One of the gates of Jerusalem, located on the western side of the city. It was a strategic point for Nehemiah's inspection of the walls.

3. Well of the Serpents
A location near the Valley Gate, possibly a water source or landmark. Its exact historical significance is uncertain, but it serves as a point of reference in Nehemiah's journey.

4. Dung Gate
Another gate of Jerusalem, located in the southern part of the city. It was used for removing refuse from the city, symbolizing the need for cleansing and renewal.

5. Walls of Jerusalem
The protective barriers of the city, which had been broken down and burned, leaving Jerusalem vulnerable to attack and disgrace.
Teaching Points
Leadership and Initiative
Nehemiah's decision to inspect the walls at night demonstrates his proactive leadership and willingness to assess the situation personally before taking action. As believers, we are called to take initiative in addressing the needs around us.

Prayerful Dependence
Nehemiah's journey was undergirded by prayer, as seen throughout the book. We should seek God's guidance and strength in our endeavors, recognizing that true success comes from Him.

Facing Opposition
The broken walls symbolize the challenges and opposition we face in life. Like Nehemiah, we must be prepared to confront and overcome obstacles with faith and determination.

Restoration and Renewal
The rebuilding of Jerusalem's walls is a metaphor for spiritual renewal. We are called to participate in God's work of restoration in our lives and communities.

Strategic Planning
Nehemiah's careful inspection and planning highlight the importance of strategy in accomplishing God's purposes. We should seek wisdom and discernment in our planning processes.
Bible Study Questions
1. What qualities of Nehemiah's leadership can we apply to our own lives when facing challenges?

2. How does Nehemiah's reliance on prayer throughout his mission inspire us to incorporate prayer into our daily decision-making?

3. In what ways can the broken walls of Jerusalem serve as a metaphor for areas in our lives that need rebuilding or renewal?

4. How can we prepare to face opposition in our spiritual journey, drawing lessons from Nehemiah's experience?

5. What steps can we take to ensure that our plans align with God's purposes, as demonstrated by Nehemiah's strategic approach to rebuilding the walls?
Connections to Other Scriptures
Ezra 4
This chapter provides context for the opposition faced by the Jews in rebuilding Jerusalem, highlighting the challenges Nehemiah would encounter.

Psalm 51
David's prayer for cleansing and renewal parallels Nehemiah's mission to restore Jerusalem, emphasizing the need for spiritual and physical rebuilding.

Isaiah 58:12
This verse speaks of rebuilding ancient ruins and restoring paths, which aligns with Nehemiah's work in restoring Jerusalem's walls.
Secret JealousyHomiletic CommentaryNehemiah 2:9-20
The Initial Stages of a Great ReformationHomiletic CommentaryNehemiah 2:9-20
The King's LettersJ. Parker, D. D.Nehemiah 2:9-20
True Work Divinely SucceededR.A. Redford Nehemiah 2:10-20
Wise Procedure in Presence of a Great WorkW. Clarkson Nehemiah 2:11-20
A Desolate CityJ. M. Randall.Nehemiah 2:12-20
A Time for SilenceHomiletic CommentaryNehemiah 2:12-20
A Well-Grounded ResolutionJ. Wells.Nehemiah 2:12-20
An Inspiration for WorkersW. F. Adeney, M. A.Nehemiah 2:12-20
Confidence in God an Incentive to WorkHomiletic CommentaryNehemiah 2:12-20
DerisionNehemiah 2:12-20
EnthusiasmA. J. Griffith.Nehemiah 2:12-20
Fortified Against DerisionNehemiah 2:12-20
Inspiring Mottoes for Christian WorkersJ. M. Randall.Nehemiah 2:12-20
Leaders WantedT. Campbell Finlayson.Nehemiah 2:12-20
Nehemiah, the Model WorkerHomilistNehemiah 2:12-20
Nehemiah's Answer to His Reproachful AdversariesJ. Sturrock.Nehemiah 2:12-20
Nehemiah's AppealW. Orme.Nehemiah 2:12-20
Open DerisionJ. Kidd.Nehemiah 2:12-20
Personal ExplorationJ. Parker, D. D.Nehemiah 2:12-20
Preparation Before WorkSignal.Nehemiah 2:12-20
Prepared HeartsW. Ritchie.Nehemiah 2:12-20
Purposes not to be Prematurely DivulgedW. Ritchie.Nehemiah 2:12-20
Ridicule ConfrontedT. Campbell Finlayson.Nehemiah 2:12-20
Signs of ProsperityW. Cuff.Nehemiah 2:12-20
The Call to BuildAbp. Alexander.Nehemiah 2:12-20
The Divine Visit to the SoulW. Ritchie.Nehemiah 2:12-20
The Midnight HorsemanT. De Witt Talmage.Nehemiah 2:12-20
The Rebuilding of JerusalemA. Rowland, LL. B. , B. A.Nehemiah 2:12-20
The Ruins of JerusalemE. Bersier, D. D.Nehemiah 2:12-20
The Strength of UnityHomiletic CommentaryNehemiah 2:12-20
The Way to View and Repair Ruined FortunesJ.S. Exell Nehemiah 2:12-20
The Worker's WatchwordJ. J. Van Oosterzee.Nehemiah 2:12-20
People
Artaxerxes, Asaph, Geshem, Israelites, Sanballat, Tobiah, Tobijah
Places
Beyond the River, Dragon Spring, Dung Gate, Fountain Gate, Jerusalem, King's Pool, Valley Gate
Topics
Broken, Burned, Consumed, Destroyed, Direction, Doorway, Doorways, Dragon, Dragon's, Dragon-well, Dung, Dung-gate, Dunghill, Dung-port, Examining, Fire, Fountain, Front, Gate, Gates, Inspected, Inspecting, Jackal, Jackal-fountain, Jackal's, Jerusalem, Material, Measuring, Past, Port, Refuse, Ruins, Thereof, Valley, Valley-gate, Viewed, Viewing, Walls, Waste, Water-spring
Dictionary of Bible Themes
Nehemiah 2:13

     4639   dung and manure

Nehemiah 2:11-20

     5508   ruins

Nehemiah 2:13-15

     5323   gate

Library
A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and
Alexander Maclaren—Expositions of Holy Scripture

In the Last, the Great Day of the Feast'
IT was the last, the great day of the Feast,' and Jesus was once more in the Temple. We can scarcely doubt that it was the concluding day of the Feast, and not, as most modern writers suppose, its Octave, which, in Rabbinic language, was regarded as a festival by itself.' [3987] [3988] But such solemn interest attaches to the Feast, and this occurrence on its last day, that we must try to realise the scene. We have here the only Old Testament type yet unfilfilled; the only Jewish festival which has
Alfred Edersheim—The Life and Times of Jesus the Messiah

General Account of Jesus' Teaching.
^A Matt. IV. 17; ^B Mark I. 14, 15; ^C Luke IV. 14, 15. ^a 17 From that time Jesus began to preach [The time here indicated is that of John the Baptist's imprisonment and Jesus' return to Galilee. This time marked a new period in the public ministry of Jesus. Hitherto he had taught, but he now began to preach. When the voice of his messenger, John, was silenced, the King became his own herald. Paul quoted the Greeks as saying that preaching was "foolishness," but following the example here set by
J. W. McGarvey—The Four-Fold Gospel

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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