Nehemiah 12:20
of Sallai, Kallai; of Amok, Eber;
of Sallai
The name "Sallai" is derived from the Hebrew root "סַלַּי" (Sallay), which means "basket-maker" or "weaver." This name is significant as it reflects the occupational or familial heritage of the individual. In the context of Nehemiah, Sallai represents one of the priestly families that returned from the Babylonian exile. The mention of Sallai underscores the importance of lineage and the restoration of religious order in Jerusalem. It highlights the continuity of faith and tradition, emphasizing the role of each family in the spiritual rebuilding of the community.

Kallai
"Kallai" is a name that appears only in this context, and its exact meaning is uncertain. However, it is likely derived from a root that suggests "swift" or "light." The inclusion of Kallai in this list of priests signifies the diversity and richness of the priestly lineage. It serves as a reminder of the varied gifts and talents within the body of believers, each contributing uniquely to the worship and service of God. This diversity is a testament to the unity and strength found in the collective dedication to God's work.

of Amok
The name "Amok" comes from the Hebrew "עָמוֹק" (Amowq), meaning "deep" or "profound." This name may symbolize the depth of commitment and understanding required of those in spiritual leadership. Amok's mention in the priestly lineage highlights the depth of faith and the profound responsibility carried by the priests in guiding the people. It serves as an inspiration for believers to seek a deeper relationship with God, rooted in wisdom and understanding.

Eber
"Eber" is a name that means "the region beyond" or "one who crosses over," derived from the Hebrew "עֵבֶר" (Eber). This name is historically significant, as it is associated with the ancestors of the Hebrew people, emphasizing the theme of transition and crossing into new phases of life. In the context of Nehemiah, Eber represents the continuation of the priestly line and the crossing over from exile to restoration. It symbolizes hope and the fulfillment of God's promises, encouraging believers to trust in God's faithfulness as they journey through life's transitions.

Persons / Places / Events
1. Sallai
A priestly family mentioned in the context of the priestly divisions. The name Sallai is associated with the priestly lineage and duties in the temple.

2. Kallai
Another priestly family or individual, possibly a leader or head of a priestly division. The name signifies the continuation of the priestly service and heritage.

3. Amok
A priestly family or individual, indicating the structured organization of the priesthood during Nehemiah's time.

4. Eber
A priestly family or individual, representing the dedication to maintaining the religious and spiritual practices of the Israelites.

5. Priestly Divisions
The context of this verse is the listing of priestly divisions, which were essential for the orderly conduct of temple services and religious observances in Jerusalem.
Teaching Points
The Importance of Order in Worship
The structured divisions of priests emphasize the importance of order and organization in worship. This reflects God's nature as a God of order and not chaos.

Continuity of Faithful Service
The mention of specific priestly families underscores the continuity of faithful service across generations. It encourages believers to maintain their spiritual heritage and pass it on to future generations.

Role of Leadership in Spiritual Life
The leaders of these priestly families played crucial roles in guiding the spiritual life of the community. This highlights the importance of godly leadership in the church today.

Commitment to God's Work
The dedication of these families to their priestly duties serves as a model for believers to commit wholeheartedly to the work God has called them to do.

Community and Collective Worship
The collective effort of these priestly families in worship and service illustrates the importance of community in the life of faith. Believers are encouraged to engage actively in their faith communities.
Bible Study Questions
1. How does the organization of priestly divisions in Nehemiah 12:20 reflect God's character and His desire for order in worship?

2. In what ways can we ensure the continuity of our faith and spiritual practices for future generations, as seen in the priestly families of Nehemiah 12:20?

3. How can the role of leadership in the priestly divisions inform our understanding of leadership within the church today?

4. What are some practical ways we can demonstrate commitment to God's work in our daily lives, inspired by the dedication of the priestly families?

5. How does the concept of community and collective worship in Nehemiah 12:20 encourage us to participate actively in our local church or faith community?
Connections to Other Scriptures
1 Chronicles 24
This chapter outlines the divisions of the priests established by King David, which provides a historical backdrop for the priestly divisions mentioned in Nehemiah.

Ezra 2
This chapter lists the families returning from exile, including priestly families, highlighting the continuity and restoration of religious practices.

Hebrews 7
Discusses the priesthood of Melchizedek and the eternal priesthood of Christ, providing a theological connection to the role and significance of priests in the Old Testament.
A BookJ. Parker, D. D.Nehemiah 12:1-28
BooksNehemiah 12:1-28
Joy of JerusalemR.A. Redford Nehemiah 12:1-47
Ministers of the LordW. Clarkson. Nehemiah 12:1-26, 44-47
People
Aaron, Abijah, Adna, Akkub, Amariah, Amok, Asaph, Azarael, Azareel, Azariah, Azmaveth, Bakbukiah, Benjamin, Bilgah, Binnui, Darius, David, Eber, Elam, Eleazar, Eliakim, Eliashib, Elioenai, Ezer, Ezra, Gilalai, Ginnetho, Ginnethon, Hanani, Hananiah, Harim, Hashabiah, Hattush, Helkai, Hilkiah, Hoshaiah, Iddo, Jaddua, Jedaiah, Jehohanan, Jehonathan, Jeremiah, Jeshua, Jezrahiah, Johanan, Joiada, Joiakim, Joiarib, Jonathan, Joseph, Jozadak, Kadmiel, Kallai, Levi, Levites, Maadiah, Maai, Maaseiah, Malchijah, Malluch, Mattaniah, Mattenai, Melicu, Meraiah, Meraioth, Meremoth, Meshullam, Miamin, Micaiah, Michaiah, Mijamin, Milalai, Miniamin, Moadiah, Nehemiah, Nethaneel, Netophathites, Obadiah, Piltai, Rehum, Sallai, Sallu, Seraiah, Shammua, Shealtiel, Shebaniah, Shecaniah, Shechaniah, Shemaiah, Sherebiah, Solomon, Talmon, Unni, Uzzi, Zaccur, Zechariah, Zerubbabel, Zichri
Places
Azmaveth, Beth-gilgal, Broad Wall, Dung Gate, Fish Gate, Fountain Gate, Gate of Ephraim, Gate of the Guard, Gate of Yeshanah, Geba, Jerusalem, Lod, Sheep Gate, Tower of Hananel, Tower of the Hundred, Tower of the Ovens, Water Gate
Topics
Amok, Amok's, Eber, Kallai, Kal'lai, Sallai, Sal'lai
Dictionary of Bible Themes
Nehemiah 12:8

     7963   song
     8676   thanksgiving

Library
The Joy of the Lord, the Strength of his People
LAST Sabbath day in the morning I spoke of the birth of our Saviour as being full of joy to the people of God, and, indeed, to all nations. We then looked at the joy from a distance; we will now in contemplation draw nearer to it, and perhaps as we consider it, and remark the multiplied reasons for its existence, some of those reasons may operate upon our own hearts, and we may go out of this house of prayer ourselves partakers of the exceeding great joy. We shall count it to have been a successful
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

Links
Nehemiah 12:20 NIV
Nehemiah 12:20 NLT
Nehemiah 12:20 ESV
Nehemiah 12:20 NASB
Nehemiah 12:20 KJV

Nehemiah 12:20 Commentaries

Bible Hub
Nehemiah 12:19
Top of Page
Top of Page