Nehemiah 11:25
As for the villages with their fields, some of the people of Judah lived in Kiriath-arba, Dibon, Jekabzeel, and their villages;
As for the villages with their fields
This phrase indicates the rural areas surrounding the main city of Jerusalem. In ancient Israel, villages were often agricultural hubs, essential for sustaining the population with food and resources. The mention of fields highlights the agrarian lifestyle of the people, which was central to their economy and daily life. The division of land into villages and fields reflects the tribal allotments given to the Israelites as described in the book of Joshua.

some of the people of Judah lived
The tribe of Judah was one of the largest and most prominent tribes of Israel, known for its leadership and strength. The reference to "some of the people" suggests a distribution of the population, with some remaining in Jerusalem while others settled in surrounding areas. This dispersion was necessary for the cultivation of land and maintaining the agricultural economy. It also reflects the post-exilic period's efforts to repopulate and restore the land after the Babylonian exile.

in Kiriath-arba
Kiriath-arba is another name for Hebron, one of the oldest cities in the region and a significant site in biblical history. It was associated with the patriarchs Abraham, Isaac, and Jacob, who were buried there. Hebron was a Levitical city and a city of refuge, highlighting its religious and cultural importance. The name "Kiriath-arba" means "City of Arba," referring to Arba, the greatest man among the Anakim, a race of giants mentioned in the Old Testament.

Dibon
Dibon, not to be confused with Dibon in Moab, was a town in the territory of Judah. Its exact location is uncertain, but it was likely situated in the southern part of Judah. The mention of Dibon reflects the broader settlement patterns of the tribe of Judah and their efforts to reclaim and inhabit their ancestral lands after the exile.

Jekabzeel
Jekabzeel, also known as Kabzeel, was a town in the southern part of Judah. It is mentioned in Joshua 15:21 as part of the inheritance of the tribe of Judah. The town's inclusion in this list underscores the comprehensive nature of the resettlement efforts, reaching even the more remote areas of the tribal territory.

and their villages
The phrase "and their villages" indicates that these towns were not isolated but were surrounded by smaller settlements. This reflects the typical structure of ancient Near Eastern societies, where a central town would be surrounded by smaller villages that supported it economically and socially. The mention of villages emphasizes the restoration and rebuilding of community life in the land of Judah, fulfilling the promises of return and restoration found in the prophetic books.

Persons / Places / Events
1. Kiriath-arba
Also known as Hebron, this is a significant city in the history of Israel, being the burial place of the patriarchs Abraham, Isaac, and Jacob. It was a city of refuge and a Levitical city.

2. Dibon
A town in the territory of Judah, not to be confused with Dibon in Moab. It was part of the allotment given to the tribe of Judah.

3. Jekabzeel
A lesser-known village in Judah, mentioned here as part of the resettlement efforts during Nehemiah's time.

4. People of Judah
The inhabitants of the southern kingdom of Judah, who were returning from Babylonian exile and resettling in their ancestral lands.

5. Resettlement
The event of the Jewish people returning to their homeland after the Babylonian exile, rebuilding their communities and reestablishing their presence in the land.
Teaching Points
The Importance of Heritage
The resettlement in ancestral lands underscores the value of heritage and identity. As Christians, we are reminded of our spiritual heritage and identity in Christ.

Community Restoration
Nehemiah's efforts highlight the importance of community and rebuilding. In our lives, we should focus on restoring and strengthening our communities, both spiritually and relationally.

Faithfulness in Small Places
The mention of lesser-known villages like Jekabzeel teaches us that God values faithfulness in all places, not just the prominent ones. We are called to be faithful in our own "villages," wherever they may be.

God's Promises Fulfilled
The return to the land is a fulfillment of God's promises to His people. This reminds us of God's faithfulness and the assurance that He will fulfill His promises to us.

Role of Leadership
Nehemiah's leadership in organizing the resettlement is a model for godly leadership. Leaders are called to guide, organize, and inspire their communities towards God's purposes.
Bible Study Questions
1. How does the resettlement of the people of Judah in their ancestral lands reflect God's faithfulness to His promises?

2. In what ways can we apply the principle of community restoration in our own lives and churches today?

3. What does the inclusion of lesser-known villages like Jekabzeel teach us about God's view of significance and faithfulness?

4. How can we, like Nehemiah, demonstrate effective leadership in our communities and families?

5. How does understanding our spiritual heritage in Christ influence our daily walk and decisions?
Connections to Other Scriptures
Joshua 14:15
This verse connects to Kiriath-arba, providing historical context as the city of Hebron, which was given to Caleb as an inheritance.

1 Chronicles 6:57-60
These verses list the Levitical cities, including Hebron, highlighting its importance as a city of refuge and a place for the Levites.

Ezra 2:1
This passage describes the return of the exiles, similar to the resettlement efforts in Nehemiah, emphasizing the restoration of the Jewish community.
The True CentralisationR.A. Redford Nehemiah 11:1-36
Three Elements in the Church of ChristW. Clarkson Nehemiah 11:3-36
People
Abda, Adaiah, Ahitub, Akkub, Amariah, Amashai, Amzi, Ananiah, Anathoth, Arba, Asaph, Athaiah, Azareel, Azrikam, Bakbukiah, Bani, Baruch, Benjamin, Benjamites, Bunni, Colhozeh, Gabbai, Galal, Gispa, Hashabiah, Hashub, Hasshub, Hazaiah, Hilkiah, Immer, Isaiah, Israelites, Ithiel, Jachin, Jedaiah, Jeduthun, Jeroham, Jesaiah, Jeshaiah, Jeshua, Joed, Joel, Joiarib, Jozabad, Kolaiah, Levites, Maaseiah, Malchiah, Malchijah, Mattaniah, Meraioth, Meshezabeel, Meshillemoth, Meshullam, Micha, Pashur, Pedaiah, Pelaliah, Pelet, Perez, Pethahiah, Sallai, Sallu, Senuah, Seraiah, Shabbethai, Shammua, Shelah, Shemaiah, Shephatiah, Shiloni, Shual, Solomon, Talmon, Uzzi, Uzziah, Zabdi, Zabdiel, Zadok, Zechariah, Zerah, Zichri, Ziha
Places
Adullam, Aija, Ananiah, Anathoth, Azekah, Beersheba, Bethel, Beth-pelet, Dibon, En-rimmon, Geba, Gittaim, Hadid, Hazar-shual, Hazor, Jarmuth, Jekabzeel, Jerusalem, Jeshua, Kiriath-arba, Lachish, Lod, Meconah, Michmash, Moladah, Neballat, Nob, Ono, Ophel, Ramah, Valley of Hinnom, Zanoah, Zeboim, Ziklag, Zorah
Topics
Arba, Daughter-towns, Dependent, Dibon, Dwelt, Fields, Hamlets, Jekabzeel, Jekab'zeel, Judah, Kiriath, Kiriath-arba, Kir'iath-ar'ba, Kirjatharba, Kirjath-arba, Settlements, Sons, Surrounding, Thereof, Towns, Villages
Dictionary of Bible Themes
Nehemiah 11:22-23

     7960   singing

Library
Lydda
"Lydda was a village, not yielding to a city in greatness." Concerning its situation, and distance from Jerusalem, the Misna hath these words: "The vineyard of four years" (that is, the fruit of a vineyard now of four years' growth; for, for the first three years, they were trees, as it were, not circumcised) "was brought to Jerusalem, in the space of a day's journey on every side. Now these were the bounds of it; Elath on the south; Acrabatta on the north; Lydda on the west; and Jordan on the east."
John Lightfoot—From the Talmud and Hebraica

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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