Matthew 25:2
Five of them were foolish, and five were wise.
Five of them
This phrase introduces the division among the ten virgins, symbolizing the entire group of believers awaiting the return of Christ. The number "five" in biblical numerology often represents grace or God's goodness. Here, it sets the stage for a comparison between two distinct groups within the community of faith. The use of "five" for each group suggests a balance, indicating that within the visible church, there is a mixture of preparedness and negligence.

were foolish
The Greek word for "foolish" is "μωρός" (moros), which implies a lack of wisdom or discernment. In the biblical context, foolishness is often associated with a failure to heed God's instructions or to live in accordance with His will. The foolish virgins represent those who, despite being part of the community of believers, fail to prepare adequately for the coming of the Bridegroom, Jesus Christ. This serves as a warning to believers to remain vigilant and spiritually prepared.

and five were wise
The Greek word for "wise" is "φρόνιμος" (phronimos), which denotes prudence, insight, and practical wisdom. The wise virgins are those who not only hear the Word of God but also act upon it, demonstrating their readiness for Christ's return. This wisdom is not merely intellectual but is deeply spiritual, reflecting a heart aligned with God's purposes. The wise virgins' preparedness highlights the importance of living a life of faith and obedience, characterized by the indwelling of the Holy Spirit and a commitment to God's kingdom.

Persons / Places / Events
1. The Ten Virgins
These are the central figures in the parable. They represent believers who are awaiting the return of Christ, symbolized by the bridegroom. The ten virgins are divided into two groups: wise and foolish.

2. The Bridegroom
This figure represents Jesus Christ, whose return is anticipated by the virgins. The bridegroom's arrival is a key event in the parable, symbolizing the Second Coming of Christ.

3. The Wedding Feast
This event symbolizes the Kingdom of Heaven and the ultimate union of Christ with His Church. It is the culmination of the waiting period and the reward for those who are prepared.
Teaching Points
The Importance of Spiritual Preparedness
Just as the wise virgins were prepared with extra oil, believers must be spiritually ready for Christ's return. This involves cultivating a relationship with God and living according to His Word.

The Consequences of Foolishness
The foolish virgins' lack of preparation serves as a warning. Spiritual negligence can lead to missing out on the blessings of God's Kingdom.

The Value of Wisdom
Wisdom, in this context, is not just intellectual knowledge but practical application of God's truth in daily life. It involves making choices that align with God's will.

The Urgency of Readiness
The parable emphasizes the suddenness of the bridegroom's arrival. Believers should live with a sense of urgency, always ready for Christ's return.

Community and Accountability
The parable suggests that while each virgin is responsible for her own preparation, the community of believers can encourage and support one another in staying vigilant.
Bible Study Questions
1. What does the division between the wise and foolish virgins teach us about the nature of true wisdom in the Christian life?

2. How can we ensure that we are spiritually prepared for Christ's return, and what practical steps can we take to maintain this readiness?

3. In what ways does the parable of the ten virgins challenge us to examine our current spiritual state and priorities?

4. How do the themes of vigilance and preparedness in this parable connect with other biblical teachings on the Second Coming of Christ?

5. What role does the Christian community play in helping individuals remain prepared and wise, and how can we foster such an environment in our own church or fellowship group?
Connections to Other Scriptures
Proverbs 9:10
This verse highlights the importance of wisdom, which is a central theme in the parable. The fear of the Lord is the beginning of wisdom, and this connection emphasizes the spiritual preparedness required for Christ's return.

1 Thessalonians 5:2-6
These verses discuss the unexpected nature of the Lord's return and the need for believers to remain vigilant and sober, much like the wise virgins who were prepared with oil.

Revelation 19:7-9
This passage describes the marriage supper of the Lamb, drawing a parallel to the wedding feast in the parable and underscoring the joy and celebration for those who are ready.
Signs of Wisdom and of Folly in the Christian LifeR. Tuck Matthew 25:2
Ancient LampsVan Lennep.Matthew 25:1-13
Character Revealed by CrisisW. M. Taylor, D. D.Matthew 25:1-13
Christ the Only Grace-GiverT. Manton.Matthew 25:1-13
Christ's Knowing His OwnBenj. Keach.Matthew 25:1-13
Christ's LoveT. Shepard.Matthew 25:1-13
Faith is a Lamp; and Yet Faith May not SavePaxton Hood.Matthew 25:1-13
Figure of Christians as VirginsBenj. Keach.Matthew 25:1-13
Formalism EasyT. Manton.Matthew 25:1-13
Half the Virgins LostT. Manton.Matthew 25:1-13
History of a ConversionMatthew 25:1-13
How the Soul Comes to be Espoused to the Lord JesusT. Shepard.Matthew 25:1-13
Knowledge an Oilless LampPaxton Hood.Matthew 25:1-13
Lost OpportunitiesW. M. Taylor, D. D.Matthew 25:1-13
No Grace to SpareDr. Talmage.Matthew 25:1-13
Oil Both in Lamps and VesselsT. Manton.Matthew 25:1-13
Parable of the Ten VirginsMarcus Dods Matthew 25:1-13
Points of Likeness and Unlikeness in the Ten VirginsH. Bonar, D. D.Matthew 25:1-13
Preparation for HeavenHelps for the PulpitMatthew 25:1-13
ReadinessS. Lavington.Matthew 25:1-13
Reserve of FaithR. Collyer, D. D.Matthew 25:1-13
Reserve Power Helpful to AchievementR. Collyer, D. D.Matthew 25:1-13
Reserve Power Revealed in EmergencyR. Collyer, D. D.Matthew 25:1-13
Reserve Power the Outcome of Daily DisciplineW. M. Taylor, D. D.Matthew 25:1-13
ReservesR. Collyer, D. D.Matthew 25:1-13
Righteousness Cannot be SharedT. Manton.Matthew 25:1-13
Saving Grace Likened to OilBenj. Keach.Matthew 25:1-13
Scope of the ParableT. Manton.Matthew 25:1-13
Slumbering SaintsBenj. Keach.Matthew 25:1-13
Temporary GraceT. Manton.Matthew 25:1-13
The Believer's Readiness for the Heavenly MarriageH. Allen, M. A.Matthew 25:1-13
The Certainty of Christ's ComingT. Manton.Matthew 25:1-13
The Coming of the Eastern BridegroomNarrative of a Mission of Inquiry to the Jews.Matthew 25:1-13
The Coming of the Lord JesusBenj. Keach.Matthew 25:1-13
The Desirableness of Preparation for Christ's ComingE. Hull.Matthew 25:1-13
The Folly and Danger of Resting Satisfied with the Outward Form of GodlinessJ. Mark.Matthew 25:1-13
The Folly of the FoolishBenj. Keach.Matthew 25:1-13
The Gifts of Grace are Chiefly to be Exercised in Order to an Actual Preparation for the Coming of Christ by Death and JudgmentW. Hook.Matthew 25:1-13
The Gospel a Moveable LightDr. Talmage.Matthew 25:1-13
The Gospel the Only True Soul TorchDr. Talmage.Matthew 25:1-13
The Kingdom of Heaven on EarthT. Shepard.Matthew 25:1-13
The Misery of Dying UnpreparedT. Henderson, D. D.Matthew 25:1-13
The Mistake of a Little ReligionT. Manton.Matthew 25:1-13
The Reserve of OilSelected.Matthew 25:1-13
The Spirit as OilT. Manton.Matthew 25:1-13
The Ten VirginsW. M. Taylor, D. D.Matthew 25:1-13
The Ten VirginsExpository OutlinesMatthew 25:1-13
The Ten VirginsJ. C. Gray.Matthew 25:1-13
The Ten VirginsJ. Burns, LL. D.Matthew 25:1-13
The Ten VirginsJ. Burns, LL. D. Matthew 25:1-13
The Ten VirginsW.F. Adeney Matthew 25:1-13
The Trimming of the LampsPaxton Hood.Matthew 25:1-13
The Unconverted in Danger of Mistaking Natural Emotions for True ReligionB. W. Noel, M. A.Matthew 25:1-13
The Use of Divine DelayingsT. Manton.Matthew 25:1-13
The VirginsJ.A. Macdonald Matthew 25:1-13
The Visible Church is the Kingdom of HeavenBenj. Keach.Matthew 25:1-13
The Wise and Foolish VirginsR. WatsonMatthew 25:1-13
Too LateDr. Talmage.Matthew 25:1-13
Torches LightedDr. Talmage.Matthew 25:1-13
Trimming the LampsBenj. Keach.Matthew 25:1-13
Two Kinds of ParablesT. MantonMatthew 25:1-13
Unreal ReligionJohn Trapp.Matthew 25:1-13
Wisdom and FollyT. Manton.Matthew 25:1-13
Works of SupererogationJohn Billingsley.Matthew 25:1-13
People
Jesus
Places
Mount of Olives
Topics
Foolish, Prudent, Wise
Dictionary of Bible Themes
Matthew 25:2

     1652   numbers, 3-5

Matthew 25:1-3

     8756   folly, examples

Matthew 25:1-10

     2039   Christ, joy of
     4488   oil
     5710   marriage, customs
     5742   wedding
     8367   wisdom, importance of
     9150   Messianic banquet

Matthew 25:1-12

     5660   bridegroom

Matthew 25:1-13

     5373   lamp and lampstand
     5712   marriage, God and his people
     5803   carelessness
     8493   watchfulness, believers
     8761   fools, in teaching of Christ

Matthew 25:1-30

     5438   parables

Matthew 25:1-46

     2309   Christ, as judge

Library
The Surprise of the Righteous
Preached at Southsea for the Mission of the Good Shepherd. October 1871. St Matt. xxv. 34-37. "Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. Then shall the righteous
Charles Kingsley—All Saints' Day and Other Sermons

November 16. "Watch Therefore, for Ye Know Neither the Day" (Matt. xxv. 13).
"Watch therefore, for ye know neither the day" (Matt. xxv. 13). Jesus illustrates the unexpectedness of His coming by the figure of a thief entering a house when the master was not there. Life, like the old Jewish night, may be divided into three watches, youth, maturity, old age. The summons to meet God may come to us in either of these watches. A writer tells us of his experience with a camping party, of which he was a member, and which, he tells us, always arranged to have watches at night. "We
Rev. A. B. Simpson—Days of Heaven Upon Earth

'They that were Ready'
'They that were ready went in with him to the marriage.' --MATT. xxv. 10. It is interesting to notice the variety of aspects in which, in this long discourse, Jesus sets forth His Second Coming. It is like the flood that swept away a world. It is like a thief stealing through the dark, and breaking up a house. It is like a master reckoning with his servants. These three metaphors suggest solemn, one might almost say alarming, images. But then this parable comes in and tells how that coming is like
Alexander Maclaren—Expositions of Holy Scripture

Dying Lamps
'Our lamps are gone out.'--MATT. xxv. 8. This is one of the many cases in which the Revised Version, by accuracy of rendering the tense of a verb, gives a much more striking as well as correct reproduction of the original than the Authorised Version does. The former reads 'going out,' instead of 'gone out,' a rendering which the Old Version has, unfortunately, relegated to the margin. It is clearly to be preferred, not only because it more correctly represents the Greek, but because it sets before
Alexander Maclaren—Expositions of Holy Scripture

The Waiting Maidens
'Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. 2. And five of them were wise, and five were foolish. 3. They that were foolish took their lamps, and took no oil with them: 4. But the wise took oil in their vessels with their lamps. 5. While the bridegroom tarried, they all slumbered and slept. 6. And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. 7. Then all those virgins arose,
Alexander Maclaren—Expositions of Holy Scripture

Traders for the Master
'For the kingdom of heaven la as a man travelling into a far country, who called his own servants, and delivered unto them his goods. 15. And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. 16. Then he that had received the five talents went and traded with the same, and made them other five talents. 17. And likewise he that had received two, he also gained other two. 18. But he that had received one
Alexander Maclaren—Expositions of Holy Scripture

The King on his Judgment Throne
'When the Son of Man shall come in His glory, and all the holy angels with Him, then shall He sit upon the throne of His glory: 32. And before Him shall be gathered all nations: and He shall separate them one from another, as a shepherd divideth his sheep from the goats: 33. And He shall set the sheep on His right hand, but the goats on the left. 34. Then shall the King say unto them on His right hand, Come, ye blessed of My Father, inherit the Kingdom prepared for you from the foundation of the
Alexander Maclaren—Expositions of Holy Scripture

On the Words of the Gospel, Matt. xxv. 1, "Then Shall the Kingdom of Heaven be Likened unto Ten virgins. "
1. Ye who were present yesterday remember my promise; which with the Lord's assistance is to be made good to-day, not to you only, but to the many others also who have come together. It is no easy question, who the ten virgins are, of whom five are wise, and five foolish. Nevertheless, according to the context of this passage which I have wished should be read again to you to-day, Beloved, I do not think, as far as the Lord vouchsafes to give me understanding, that this parable or similitude relates
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Matt. xxv. 24, Etc. , Where the Slothful Servant who Would not Put Out the Talent He had Received, is Condemned.
1. My lords, my brethren, and fellow bishops have deigned to visit us and gladden us by their presence; but I know not why they are unwilling to assist me, when wearied. I have said this to you, Beloved, in their hearing, that your hearing may in a manner intercede for me with them, that when I ask them they also may discourse unto you in their turn. Let them dispense what they have received, let them vouchsafe to work rather than excuse themselves. Be pleased, however, to hear from me, fatigued
Saint Augustine—sermons on selected lessons of the new testament

The Two Talents
Now, there are some men in the world who have but few talents. Our parable says, "One had five, and another two. To them I shall address myself this morning; and I pray that the few pointed things I may say, may be blessed of God to their edification or rebuke. First, I shall notice the fact that there are many persons who have but few talents, and I will try to account for God's dispensing but few to them. Secondly, I shall remind them that even for these few talents they must be brought to account.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Tenth Chapter
An excellent sermon which this Doctor delivered in a convent after his illumination, concerning Christ the true Bridegroom of the soul, in the which he showed how she is to follow Him in true, shamefaced, humble, and patient resignation, and how Christ tries her beforehand in divers ways, and at last accepts her lovingly. Taken from these words--"Ecce sponsus venit, exite obviam ei" (Matt. xxv. 6). DEAR children, it may be now two years or more since I last preached. I spoke to you then of four-and-twenty
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

The Day of Judgment. Extracted from a Sermon by Hugh Latimer, Bishop of Worcester, and Martyr, 1555. (1)
LUKE XXI.(2) As we die so we shall rise again. If we die in the state of damnation, we shall rise in that same state. Again, if we die in the state of salvation, we shall rise again in that state, and come to everlasting felicity, both of soul and body. For if we die now in the state of salvation, then at the last general day of judgment we shall hear this joyful sentence, proceeding out of the mouth of our Saviour Christ, when he will say, "Come, ye blessed of my Father, possess that kingdom which
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Conclusion of Our Lord's Discourse. Parables of virgins and Talents. The Final Judgment.
(Mount of Olives. Tuesday, April 4, a.d. 30.) ^A Matt. XXV. 1-46. ^a 1 Then [i. e., at the time of the Lord's coming. Jesus is still emphasizing the lesson of watchfulness, and proceeds to enforce it by two parables] shall the kingdom of heaven be likened unto ten [probably the usual number on such occasions] virgins, who took their lamps [small earthenware vessels, with flax wicks, and without glass chimneys], and went forth to meet the bridegroom. [The Oriental wedding began with a feast in the
J. W. McGarvey—The Four-Fold Gospel

Evening of the Third Day in Passion-Week-On the Mount of Olives-Last Parables: to the Disciples Concerning the Last Things-The Parable of the Ten virgins-The Parable Of
1. As might have been expected, the Parables concerning the Last Things are closely connected with the Discourse of the Last Things, which Christ had just spoken to His Disciples. In fact, that of the Ten Virgins, which seems the fullest in many-sided meaning, is, in its main object, only an illustration of the last part of Christ's Discourse. [5521] Its great practical lessons had been: the unexpectedness of the Lord's Coming; the consequences to be apprehend from its delay; and the need of personal
Alfred Edersheim—The Life and Times of Jesus the Messiah

Appendix xix. On Eternal Punishment, According to the Rabbis and the New Testament
THE Parables of the Ten Virgins' and of the Unfaithful Servant' close with a Discourse on the Last Things,' the final Judgment, and the fate of those Christ's Righ Hand and at His Left (St. Matt. xxv. 31-46). This final Judgment by our Lord forms a fundamental article in the Creed of the Church. It is the Christ Who comes, accompanied by the Angelic Host, and sits down on the throne of His Glory, when all nations are gathered before Him. Then the final separation is made, and joy or sorrow awarded
Alfred Edersheim—The Life and Times of Jesus the Messiah

Parable of the Talents (Matt. , xxv. , 14-30) Compared with that of the Pounds (Luke, xix. , 12).
The parable of the talents (Matt., xxv.) is evidently allied to that of the pounds [690] (Luke, xix., 12); but there are points of difference too striking to be ascribed to alterations in transmission. In the latter, each of the servants receives the same sum, one pound, and their position in the kingdom is assigned according to their gains. In the former, different sums are intrusted to the servants in proportion to their ability, and those who bring gains in the same proportion are rewarded accordingly.
Augustus Neander—The Life of Jesus Christ in Its Historical Connexion

The Ten virgins.
"Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. And five of them were wise, and five were foolish. They that were foolish took their lamps, and took no oil with them: but the wise took oil in their vessels with their lamps. While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. Then all those virgins arose, and trimmed their
William Arnot—The Parables of Our Lord

The Entrusted Talents.
"For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. Then he that had received the five talents went and traded with the same, and made them other five talents. And likewise he that had received two, he also gained other two. But he that had received one went and digged
William Arnot—The Parables of Our Lord

Of the Prerogatives which the Elect Shall Enjoy in Heaven.
By reason of this communion with God, the elect in heaven shall have four superexcellent prerogatives:-- 1. They shall have the kingdom of heaven for their inheritance (Matt. xxv.; 1 Pet. i. 4), and they shall be free denizens of the heavenly Jerusalem (Eph. ii. 19; Heb. xii. 22.) St. Paul, by being a free citizen of Rome (Acts xxi. 26), escaped whipping; but they who are once free citizens of the heavenly Jerusalem, shall ever be freed from the whips of eternal torments. For this freedom was bought
Lewis Bayly—The Practice of Piety

Works by J. G. Bellett.
The Patriarchs. Being meditations upon Enoch, Noah, Abraham, Isaac, Jacob, Joseph, and Job; with The Canticles, and Heaven and Earth. 435 pp. Cloth, post-paid,
F. C. Jennings—Old Groans and New Songs

"Thence He Shall Come to Judge the Quick and Dead. ...
12. "Thence He shall come to judge the quick and dead." The quick, who shall be alive and remain; the dead, who shall have gone before. It may also be understood thus: The living, the just; the dead, the unjust. For He judges both, rendering unto each his own. To the just He will say in the judgment, "Come, ye blessed of My Father, receive the kingdom prepared for you from the beginning of the world." [1793] For this prepare yourselves, for these things hope, for this live, and so live, for this
St. Augustine—On the Creeds

Letter Lvii to the Duke and Duchess of Lorraine
To the Duke and Duchess of Lorraine [87] He thanks them for having hitherto remitted customs [or tolls, but asks that they will see that their princely liberality is not interfered with by the efforts of their servants. To the Duke and Duchess of Lorraine, Bernard, Abbot of Clairvaux, sends greeting, and prays that they may so lovingly and purely rejoice in each other's affection that the love of Christ alone maybe supreme in them both. Ever since the needs of our Order obliged me to send for necessaries
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Letter Liii to Another Holy virgin of the Convent of S. Mary of Troyes
To Another Holy Virgin of the Convent of S. Mary of Troyes [84] He dissuades her from the rash and imprudent design which she had in her mind of retiring into some solitude. 1. I am told that you are wishing to leave your convent, impelled by a longing for a more ascetic life, and that after spending all their efforts to dissuade and prevent you, seeing that you paid no heed to them, your spiritual mother or your sisters, determined at length to seek my advice on the matter, so that whatever course
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

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