Luke 8:42
because his only daughter, who was about twelve, was dying. As Jesus went with him, the crowds pressed around Him,
because his only daughter, about twelve years old, was dying
because
The word "because" serves as a conjunction that provides the reason or cause for the preceding action. In the context of Luke 8:42, it connects the urgency of Jairus' plea to Jesus with the dire situation of his daughter. This highlights the desperation and faith of Jairus, a synagogue leader, who seeks Jesus' help. The Greek word used here is "διότι" (dioti), which emphasizes causation and necessity, underscoring the critical nature of the situation.

his only daughter
The phrase "his only daughter" is significant in understanding the depth of Jairus' distress. The Greek word for "only" is "μονογενής" (monogenēs), which means unique or one of a kind. This term is often used in the New Testament to describe Jesus as the only begotten Son of God, highlighting the preciousness and irreplaceability of Jairus' daughter. In a historical context, an only child, especially a daughter, would have been cherished and seen as the future hope of the family lineage.

about twelve years old
The age "about twelve years old" is noteworthy both culturally and scripturally. In Jewish tradition, twelve is the age of transition from childhood to adulthood, marking the time when a girl becomes a "bat mitzvah" and is considered responsible for her own actions. This age signifies a pivotal moment in her life, making her impending death even more tragic. The Greek word "ὡσεὶ" (hōsei) indicates approximation, suggesting that she was on the cusp of this significant life change.

was dying
The phrase "was dying" conveys the immediacy and severity of the situation. The Greek verb "ἀπέθνησκεν" (apethnēskō) is in the imperfect tense, indicating a continuous or ongoing action. This suggests that her condition was progressively worsening, creating a sense of urgency for Jairus to seek Jesus' intervention. In the broader scriptural context, this moment sets the stage for a miraculous demonstration of Jesus' power over life and death, reinforcing His divine authority and compassion.

Persons / Places / Events
1. Jairus
A synagogue leader who approaches Jesus with a desperate plea for his dying daughter. His position indicates a man of influence and faith, willing to seek Jesus despite potential social and religious repercussions.

2. Jairus' Daughter
Described as his only daughter, about twelve years old, and dying. Her age signifies the cusp of womanhood in Jewish culture, highlighting the urgency and emotional weight of the situation.

3. Jesus
Central to the account, Jesus responds to Jairus' plea, demonstrating His compassion and willingness to engage with those in need.

4. The Crowds
They press around Jesus, illustrating His growing popularity and the intense interest in His ministry. The crowd's presence also sets the stage for the subsequent miracle and the healing of the woman with the issue of blood.

5. The Journey
The movement towards Jairus' house is significant, as it represents Jesus' mission to bring life and hope, even amidst pressing circumstances.
Teaching Points
Faith in Desperation
Jairus' approach to Jesus demonstrates that faith often emerges in our most desperate moments. We are encouraged to seek Jesus earnestly, regardless of our circumstances.

Jesus' Compassion
Jesus' willingness to go with Jairus shows His compassion and readiness to respond to our needs. We should trust in His care and timing.

The Pressing Crowd
The crowd pressing around Jesus symbolizes the distractions and obstacles we face in our spiritual journey. We must remain focused on Christ amidst life's pressures.

The Value of Persistence
Despite the crowd and potential delays, Jairus persists in his request. This teaches us the importance of perseverance in prayer and faith.

Hope in Hopeless Situations
The account reminds us that with Jesus, there is always hope, even when situations seem dire. We are called to hold onto hope and trust in His power.
Bible Study Questions
1. How does Jairus' position as a synagogue leader influence his decision to seek Jesus, and what can we learn from his example about approaching Jesus in our own lives?

2. In what ways does the crowd's presence around Jesus reflect the distractions we face today, and how can we ensure we remain focused on Him?

3. How does Jesus' response to Jairus' plea demonstrate His compassion, and how can we apply this understanding of Jesus' character to our daily interactions with others?

4. What parallels can you draw between the account of Jairus' daughter and other biblical accounts of Jesus' power over death, and how do these accounts strengthen your faith?

5. Reflect on a time when you faced a seemingly hopeless situation. How did your faith in Jesus provide hope, and how can this account of Jairus' daughter encourage you in future challenges?
Connections to Other Scriptures
Mark 5:21-43 and Matthew 9:18-26
These parallel accounts provide additional details about Jairus' plea and the subsequent healing of his daughter, offering a fuller picture of the event.

John 11:1-44
The raising of Lazarus parallels the theme of Jesus' power over death, reinforcing His authority and compassion.

Psalm 34:18
This verse speaks to God's closeness to the brokenhearted, which is exemplified in Jesus' response to Jairus' desperate situation.
A Group of MiraclesR.M. Edga Luke 8:22-56
Christ and the RulerJ. Parker, D. D.Luke 8:41-42
The Faith of JairusS. Cox, D. D., H. Macmillan, D. D.Luke 8:41-42
People
Chuza, Herod, Jair, Jairus, James, Jesus, Joanna, John, Mary, Peter, Susanna
Places
Galilee, Gerasa
Topics
Age, Almost, Crowded, Crowds, Crushed, Daughter, Death, Dense, Dying, Girl, Lay, Multitudes, Pressed, Pressing, Pushing, Round, Throng, Thronged, Thronging, Twelve
Dictionary of Bible Themes
Luke 8:42

     5279   crowds

Luke 8:40-55

     2012   Christ, authority

Luke 8:41-42

     5669   children, examples

Luke 8:41-55

     2066   Christ, power of
     5194   touch

Luke 8:42-48

     6701   peace, search for

Library
June 28 Evening
The Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits.--I TIM. 4:1. Take heed therefore how ye hear.--Let the word of Christ dwell in you richly in all wisdom.--Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. Great peace have they which love thy law: and nothing shall offend them. How sweet are thy words unto my taste! yea, sweeter than honey to my mouth! Through thy
Anonymous—Daily Light on the Daily Path

November 24 Morning
My mother and my brethren are these which hear the word of God, and do it.--LUKE 8:21. Both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren: saying, I will declare thy name unto my brethren; in the midst of the church will I sing praise unto thee.--In Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.--Ye are my friends, if ye do whatsoever I command you.--Blessed are they
Anonymous—Daily Light on the Daily Path

Seed among Thorns
'And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares, and riches, and pleasures of this life, and bring no fruit to perfection.'--Luke viii. 14. No sensible sower would cast his seed among growing thorn-bushes, and we must necessarily understand that the description in this verse is not meant to give us the picture of a field in which these were actually growing, but rather of one in which they had been grubbed up, and so preparation been made
Alexander Maclaren—Expositions Of Holy Scripture

Christ to Jairus
'When Jesus heard it, He answered, saying, Fear not: believe only, and she shall be made whole.' --LUKE viii. 60. The calm leisureliness of conscious power shines out very brilliantly from this story of the raising of Jairus's daughter. The father had come to Jesus, in an agony of impatience, and besought Him to heal his child, who lay 'at the point of death.' Not a moment was to be lost. Our Lord sets out with him, but on the road pauses to attend to another sufferer, the woman who laid her wasted
Alexander Maclaren—Expositions Of Holy Scripture

The Ministry of Women
'And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, 3. And Joanna the wife of Chuza, Herod's steward, and Susanna, and many others, which ministered unto Him of their substance.' --LUKE viii. 2,3. The Evangelist Luke has preserved for us several incidents in our Lord's life in which women play a prominent part. It would not, I think, be difficult to bring that fact into connection with the main characteristics of his Gospel,
Alexander Maclaren—Expositions Of Holy Scripture

One Seed and Diverse Soils
'And when much people were gathered together, and were come to Him out of every city, He spake by a parable: 5. A sower went out to sow his seed: and as he sowed, some fell by the wayside; and it was trodden down, and the fowls of the air devoured it. 6. And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture. 7. And some fell among thorns; and the thorns sprang up with it, and choked it. 8. And other fell on good ground, and sprang up, and bare fruit
Alexander Maclaren—Expositions Of Holy Scripture

A Miracle Within a Miracle
'And a woman, having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any, 44. Came behind Him, and touched the border of His garment: and immediately her issue of blood stanched. 45. And Jesus said, Who touched Me? When all denied, Peter, and they that were with Him, said, Master, the multitude throng Thee and press Thee, and sayest Thou, Who touched Me? 46. And Jesus said, Somebody hath touched Me: for I perceive that virtue is gone out
Alexander Maclaren—Expositions Of Holy Scripture

The Sower and the Seed.
"A sower went out to sow his seed."--ST. LUKE viii. 5. It is significant that the first of the Saviour's parables is the parable of the sower, that the first thing to which He likens His own work is that of the sower of seed, the first lesson He has to impress upon us by any kind of comparison is that the word of God is a seed sown in our hearts, a something which contains in it the germ of a new life. It is no less significant that He returns so often to this same kind of comparison for the purpose
John Percival—Sermons at Rugby

Our Relations to the Departed
"She is not dead, but sleepeth." Luke viii.52 A Great peculiarity of the Christian religion is its transforming or transmuting power. I speak not now of the regeneration which accomplishes in the individual soul, but of the change it works upon things without. It applies the touchstone to every fact of existence, and exposes its real value. Looking through the lens of spiritual observation, it throws the realities of life into a reverse perspective from that which is seen by the sensual eye. Objects
E. H. Chapin—The Crown of Thorns

Further Journeying About Galilee.
^C Luke VIII. 1-3. ^c 1 And it came to pass soon afterwards [ i. e.,. soon after his visit to the Pharisee], that he went about through cities and villages [thus making a thorough circuit of the region of Galilee], preaching and bringing the good tidings of the kingdom of God [John had preached repentance as a preparation for the kingdom; but Jesus now appears to have preached the kingdom itself, which was indeed to bring good tidings--Rom. xiv. 17 ], and with him the twelve [We here get a glimpse
J. W. McGarvey—The Four-Fold Gospel

The Ministry of Love, the Blasphemy of Hatred, and the Mistakes of Earthly Affection - the Return to Capernaum - Healing of the Demonised Dumb -
HOWEVER interesting and important to follow the steps of our Lord on His journey through Galilee, and to group in their order the notices of it in the Gospels, the task seems almost hopeless. In truth, since none of the Evangelists attempted - should we not say, ventured - to write a Life' of the Christ, any strictly historical arrangement lay outside their purpose. Their point of view was that of the internal, rather than the external development of this history. And so events, kindred in purpose,
Alfred Edersheim—The Life and Times of Jesus the Messiah

There are Some Things of this Sort Even of Our Saviour in the Gospel...
27. There are some things of this sort even of our Saviour in the Gospel, because the Lord of the Prophets deigned to be Himself also a Prophet. Such are those where, concerning the woman which had an issue of blood, He said, "Who touched Me?" [2431] and of Lazarus. "Where have ye laid him?" [2432] He asked, namely, as if not knowing that which in any wise He knew. And He did on this account feign that He knew not, that He might signify somewhat else by that His seeming ignorance: and since this
St. Augustine—Against Lying

The Right to what I Consider a Normal Standard of Living
"Have we no right to eat and to drink?"--I Corinthians 9:4 The white-haired mission secretary looked at me quizzically. "Well," he said, "it's all in your point of view. We find that these days in the tropics people may look upon the missionary's American refrigerator as a normal and necessary thing; but the cheap print curtains hanging at his windows may be to them unjustifiable extravagance!" * * * * * My mind goes back to a simple missionary home in China, with a cheap
Mabel Williamson—Have We No Rights?

In Troubles --
The king had before this time noticed a spot of immense military importance on the Seine between Rouen and Paris, the rock of Andelys. Indeed he had once tossed three Frenchmen from the rock. It was, or might be, the key to Normandy on the French side, and he feared lest Philip should seize upon it and use it against him. Consequently he pounced upon it, and began to fortify it at lavish expense. Archbishop Walter of Rouen, and late of Lincoln, in whose ecclesiastical patrimony it lay, was furious,
Charles L. Marson—Hugh, Bishop of Lincoln

Faith a New and Comprehensive Sense.

John Newton—Olney Hymns

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Thankfulness for Mercies Received, a Necessary Duty
Numberless marks does man bear in his soul, that he is fallen and estranged from God; but nothing gives a greater proof thereof, than that backwardness, which every one finds within himself, to the duty of praise and thanksgiving. When God placed the first man in paradise, his soul no doubt was so filled with a sense of the riches of the divine love, that he was continually employing that breath of life, which the Almighty had not long before breathed into him, in blessing and magnifying that all-bountiful,
George Whitefield—Selected Sermons of George Whitefield

The General Observations are These.
There are in these relations proper circumstances of time and place, and the names and characters of persons. Of the miracle on Jairus's daughter, the time and place are sufficiently specified by St. Mark and St. Luke. It was soon after his crossing the sea of Galilee, after Jesus had cured the men possessed with devils in the country of the Gergesenes, Mark v. 21. And when Jesus was passed over again by ship unto the other side, much people gathered unto him, and he was nigh unto the sea. And behold
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

R. W. Begins his Fifth Discourse, P. 1, 2. With Saying, that He is Now
to take into examination the three miracles of Jesus's raising the dead, viz. of Jairus's daughter, Matth. ix. Mark. v. Luke viii. of the widow of Naim's son, Luke vii. and of Lazarus, John xi: the literal stories of which, he says, he shall shew to consist of absurdities, improbabilities, and incredibilities, in order to the mystical interpretation of them. I have read over his examination of these miracles, and am still of opinion, that the histories of them are credible. I. I will therefore first
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

The Second Miracle at Cana.
^D John IV. 46-54. ^d 46 He came therefore again [that is, in consequence of the welcome which awaited him] Unto Cana of Galilee, where he made the water wine [see page 114]. And there was a certain nobleman [literally, "king's man:" a word which Josephus uses to designate a soldier, courtier, or officer of the king. He was doubtless an officer of Herod Antipas, tetrarch of Galilee. That it was Chuzas (Luke viii. 3) or Manaen (Acts xiii. 1) is mere conjecture], whose son was sick at Capernaum. [The
J. W. McGarvey—The Four-Fold Gospel

Ancient Versions of the Old Testament.
In the present chapter only those versions of the Old Testament are noticed which were made independently of the New. Versions of the whole Bible, made in the interest of Christianity, are considered in the following part. I. THE GREEK VERSION CALLED THE SEPTUAGINT. 1. This is worthy of special notice as the oldest existing version of the holy Scriptures, or any part of them, in any language; and also as the version which exerted a very large influence on the language and style of the New Testament;
E. P. Barrows—Companion to the Bible

General Remarks on the History of Missions in this Age.
THE operations of Christianity are always radically the same, because they flow from its essential character, and its relations to human nature; yet it makes some difference whether it is received amongst nations to whom it was previously quite unknown, either plunged in barbarism or endowed with a certain degree of civilization, proceeding from some other form of religion, or whether it attaches itself to an already existing Christian tradition. In the latter case, it will indeed have to combat
Augustus Neander—Light in the Dark Places

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