Leviticus 9:17
Next he presented the grain offering, took a handful of it, and burned it on the altar in addition to the morning's burnt offering.
Next he presented the grain offering
The phrase "Next he presented the grain offering" indicates a sequence in the sacrificial rituals that were being performed by Aaron, the high priest. The grain offering, known in Hebrew as "minchah," was a tribute offering, symbolizing the dedication of the fruits of human labor to God. This offering was typically made of fine flour, oil, and frankincense, representing purity and the work of human hands. Historically, the grain offering was a way for the Israelites to acknowledge God's provision and to express gratitude for His sustenance. It was a non-blood offering, emphasizing that worship and dedication to God encompass all aspects of life, not just the atonement for sin.

took a handful of it
The act of taking a handful signifies the priest's role in mediating between the people and God. In Hebrew, the term "qomets" refers to the specific amount that the priest would take, which was a symbolic portion representing the whole. This act of taking a handful and offering it on the altar highlights the idea that God does not require the entirety of our resources but rather a representative portion that signifies our total devotion and trust in Him. It is a reminder of the importance of giving back to God from what He has provided, acknowledging His sovereignty over all creation.

and burned it on the altar
Burning the offering on the altar was a crucial part of the sacrificial process. The Hebrew word "qatar" means to burn or to offer up in smoke, symbolizing the ascent of the offering to God. The altar, a central place of worship, was where the divine and human realms intersected. The burning of the grain offering signified the transformation of the earthly into the spiritual, a fragrant aroma pleasing to the Lord. This act of burning also represents the complete surrender and dedication of the offering to God, leaving nothing behind for human use, thus demonstrating total commitment and reverence.

in addition to the morning’s burnt offering
The phrase "in addition to the morning’s burnt offering" indicates that the grain offering was supplementary to the regular burnt offering, which was a daily ritual. The burnt offering, or "olah" in Hebrew, was a sacrifice of atonement, symbolizing the complete surrender to God. By offering the grain offering alongside the burnt offering, the Israelites demonstrated a holistic approach to worship, combining atonement with thanksgiving and dedication. This practice underscores the importance of regular, disciplined worship and the integration of various forms of offerings to express a full spectrum of devotion to God. Historically, this reflects the structured and communal nature of Israelite worship, emphasizing both individual and collective responsibility in maintaining a covenant relationship with God.

Persons / Places / Events
1. Aaron
The high priest who is performing the offerings as instructed by God through Moses. This is part of his consecration and the beginning of his priestly duties.

2. The Altar
The place where sacrifices and offerings are made to God. It symbolizes the presence of God and the place of atonement and worship.

3. The Grain Offering
A type of offering made from fine flour, oil, and frankincense, symbolizing dedication and thanksgiving to God. It is presented alongside other offerings.

4. The Morning Burnt Offering
A regular daily sacrifice that signifies atonement and dedication to God, representing the people's continual need for reconciliation with God.

5. The Tabernacle
The dwelling place of God among His people, where the offerings and sacrifices are made. It represents God's presence and His covenant with Israel.
Teaching Points
The Role of the Priesthood
Aaron's actions as high priest foreshadow the ultimate High Priest, Jesus Christ, who intercedes for us. Reflect on the importance of spiritual leadership and intercession in the church today.

Symbolism of the Grain Offering
The grain offering represents dedication and thanksgiving. Consider how we can offer our lives and resources to God as a living sacrifice, expressing gratitude and commitment.

Consistency in Worship
The morning burnt offering signifies the importance of regular, consistent worship and dedication to God. Evaluate how we can incorporate daily practices of worship and devotion in our lives.

God’s Presence and Holiness
The offerings at the altar remind us of God's holiness and our need for atonement. Reflect on how we approach God with reverence and seek His presence in our daily lives.
Bible Study Questions
1. How does Aaron's role as high priest in Leviticus 9:17 point to the work of Jesus Christ as our High Priest?

2. In what ways can the grain offering inspire us to offer our own "sacrifices" of thanksgiving and dedication to God today?

3. How does the concept of the morning burnt offering challenge us to maintain consistency in our spiritual practices and worship?

4. What does the altar symbolize in our relationship with God, and how can we ensure that our lives are aligned with His holiness?

5. How can we apply the principles of priestly intercession and mediation in our roles within our families, churches, and communities?
Connections to Other Scriptures
Exodus 29
Details the consecration of Aaron and his sons, providing context for the priestly duties and offerings described in Leviticus 9.

Hebrews 10
Discusses the insufficiency of Old Testament sacrifices and the ultimate fulfillment in Christ, who is the perfect and final offering.

Psalm 141:2
Compares prayer to incense and offerings, highlighting the spiritual significance of offerings as acts of worship and communication with God.
A Sign Expected and ReceivedR.M. Edgar Leviticus 9:1-24
A Solemn BenedictionW. H. Jellie.Leviticus 9:1-24
Aaron in the Duties of His OfficeJ. A. Seiss, D. D.Leviticus 9:1-24
Advent GloryLeviticus 9:1-24
Blessing the PeopleF. W. Brown.Leviticus 9:1-24
Christ's Priestly BlessingRichard Newton, D. D.Leviticus 9:1-24
God's Acceptance of the SacrificesChas. Simeon, M. A.Leviticus 9:1-24
Gracious FireDean Law.Leviticus 9:1-24
Of the Divers Occasions of the Sending of Miraculous Fire Upon the SacrificesA. Willet, D. D.Leviticus 9:1-24
Sacrificial Preparation for Jehovah a AppearingW. H. Jellie.Leviticus 9:1-24
Subject: God's Glory Manifested in the Blessedness of His PeopleR.A. Redford Leviticus 9:1-24
The Fire in the GospelA. Willet, D. D.Leviticus 9:1-24
The Miraculous FireF. W. Brown.Leviticus 9:1-24
The Priest At the AltarW. Clarkson Leviticus 9:8-21
Aaron's First Priestly ServicesJ.A. Macdonald Leviticus 9:8-24
People
Aaron, Moses
Places
Teman
Topics
Addition, Altar, Apart, Beside, Besides, Bringeth, Burned, Burnt, Burnt-offering, Burnt-sacrifice, Cereal, Filled, Filleth, Grain, Handful, Maketh, Meal, Meal-offering, Meat, Meat-offering, Morning, Morning's, Oblation, Offered, Offering, Palm, Perfume, Present, Presented, Sacrifice, Separately, Smoke, Taking, Therefrom, Thereof
Dictionary of Bible Themes
Leviticus 9:15

     6648   expiation

Library
"Then the Fire of the Lord Fell. " 1 Kings xviii. 38
It was fire that came direct from heaven. It was not the first time it had fallen; we read of it in Leviticus ix. 24 as coming from before the Lord, and consuming the sacrifice. It was God's way of showing His power and his favour, and it was something that could neither be imitated nor produced by anyone else besides Jehovah. I.--THIS FIRE CAME AT A TIME OF APOSTACY. The nation, headed by King Ahab, had gone very far away from God. They needed some signal display of God's power to win them back
Thomas Champness—Broken Bread

Section 26-36. That the Son is the Co-Existing Word
Section §26-36. That the Son is the Co-existing Word, argued from the New Testament. Texts from the Old Testament continued; especially Ps. cx. 3. Besides, the Word in Old Testament may be Son in New, as Spirit in Old Testament is Paraclete in New. Objection from Acts x. 36; answered by parallels, such as 1 Cor. i. 5. Lev. ix. 7. &c. Necessity of the Word's taking flesh, viz. to sanctify, yet without destroying, the flesh. 26. But that the Son has no beginning of being, but before He was made
Athanasius—Select Works and Letters or Athanasius

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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