Leviticus 7:18
If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it shall be an abomination, and the one who eats of it shall bear his iniquity.
If any of the meat
The Hebrew word for "meat" here is "בָּשָׂר" (basar), which refers to flesh or food. In the context of Levitical sacrifices, this term emphasizes the physical aspect of the offering, which was a tangible gift to God. The meat of the peace offering was considered holy and set apart for a specific purpose, symbolizing the fellowship between the offerer and God. This highlights the sacredness of the offerings and the importance of following divine instructions precisely.

of his peace offering
The term "peace offering" is translated from the Hebrew "שֶׁלֶם" (shelem), which is derived from the root "שָׁלוֹם" (shalom), meaning peace, wholeness, or completeness. The peace offering was a voluntary sacrifice expressing gratitude, thanksgiving, or fulfillment of a vow. It symbolized reconciliation and communion with God, reflecting the harmonious relationship between the divine and the human. This offering was unique in that it was shared among the altar, the priests, and the offerer, signifying communal fellowship.

is eaten on the third day
The specification of "the third day" underscores the importance of adhering to God's timing and instructions. In the ancient Near Eastern context, the third day was often associated with completion and divine intervention. Eating the meat beyond the prescribed time frame violated the sanctity of the offering, as it was no longer considered fresh or acceptable. This restriction teaches the principle of obedience and the need to respect God's boundaries.

it will not be accepted
The Hebrew word for "accepted" is "רָצוֹן" (ratson), meaning favor or approval. In the sacrificial system, acceptance by God was paramount, as it signified divine approval and blessing. The rejection of the offering due to disobedience serves as a solemn reminder that God desires not just the act of sacrifice but the heart and obedience behind it. This principle is echoed throughout Scripture, emphasizing that God values righteousness and sincerity over ritual.

It will not be credited to the one who offers it
The phrase "credited to" comes from the Hebrew "חָשַׁב" (chashav), meaning to reckon or account. In the context of offerings, this implies that the act of sacrifice would not be counted as righteousness or merit for the offerer. This highlights the futility of ritual without obedience and the importance of aligning one's actions with God's commands. It serves as a warning against superficial religiosity and underscores the need for genuine devotion.

it will be an abomination
The term "abomination" is translated from the Hebrew "תּוֹעֵבָה" (to'evah), which denotes something detestable or loathsome. In the biblical context, this word is often used to describe actions that are morally or ritually repugnant to God. The strong language underscores the seriousness of violating God's commands and the resulting spiritual defilement. It serves as a stark reminder of the holiness of God and the need for purity in worship.

and the one who eats of it shall bear his iniquity
The phrase "bear his iniquity" is derived from the Hebrew "נָשָׂא עָוֹן" (nasa avon), meaning to carry or endure the consequences of sin. This reflects the biblical principle of personal responsibility and accountability before God. The act of eating the meat beyond the prescribed time was not just a ritual infraction but a moral failing, requiring the individual to face the consequences of their disobedience. It emphasizes the gravity of sin and the need for repentance and atonement.

Persons / Places / Events
1. The Offerer
The individual bringing the peace offering to God, seeking fellowship and communion.

2. The Priest
The mediator who performs the sacrificial rites and ensures the offerings are made according to God's commands.

3. The Peace Offering
A voluntary sacrifice made to express gratitude, fulfill a vow, or seek fellowship with God.

4. The Tabernacle
The sacred place where offerings were made, representing God's presence among His people.

5. The Third Day
A specific time frame indicating the limit for consuming the peace offering, emphasizing obedience and purity.
Teaching Points
Obedience Over Ritual
The regulation of consuming the peace offering within a specific time frame underscores the importance of obedience to God's commands over mere ritualistic practices.

Holiness in Worship
The requirement for the offering to remain pure reflects the need for holiness in our worship and daily lives. We are called to approach God with reverence and purity.

Consequences of Disobedience
The warning that eating the offering on the third day results in bearing iniquity serves as a reminder of the consequences of disobedience and the need for repentance.

Symbolism of the Peace Offering
The peace offering symbolizes fellowship with God, reminding us of the peace we have through Christ and the importance of maintaining a right relationship with Him.

Community and Accountability
The communal aspect of the peace offering encourages accountability within the faith community, as shared worship experiences strengthen bonds and mutual encouragement.
Bible Study Questions
1. How does the regulation of consuming the peace offering within a specific time frame reflect the importance of obedience in our relationship with God?

2. In what ways can we ensure that our worship remains pure and holy, avoiding the pitfalls of ritualism?

3. How do the consequences of disobedience in Leviticus 7:18 serve as a warning for us today in our spiritual walk?

4. What parallels can we draw between the peace offering and our relationship with Christ, who is our ultimate peace offering?

5. How can we foster a sense of community and accountability in our church or small group, similar to the communal aspect of the peace offering?
Connections to Other Scriptures
Leviticus 19:7
This verse reiterates the importance of consuming offerings within the prescribed time, emphasizing the holiness required in worship.

1 Samuel 15:22
Highlights the principle that obedience to God's commands is more valuable than sacrifice itself.

Hebrews 13:15-16
Encourages believers to offer sacrifices of praise and good deeds, drawing a parallel to the peace offerings as acts of worship.

Isaiah 1:11-17
God expresses His desire for genuine worship over ritualistic offerings, aligning with the heart of the peace offering regulations.
Ministerial SupportR.M. Edgar Leviticus 7:1-38
Shall be Eaten the Same Day that it is OfferedA. A. Bonar.Leviticus 7:11-18
Thank-Offerings, Vows, and Freewill-OfferingsS. H. Kellogg, D. D.Leviticus 7:11-18
Thanksgiving and ThanksgivingC. S. Robinson, D. D.Leviticus 7:11-18
The Peace-OfferingD. C. Hughes, M. A.Leviticus 7:11-18
The Peace-OfferingG. R. Leavitt.Leviticus 7:11-18
Why the Law of the Peace-Offering is Given Last of AllC. H. Mackintosh.Leviticus 7:11-18
The Peace Offerings and Thank OfferingsR.A. Redford Leviticus 7:11-21
Four Thoughts on Sacred ServiceW. Clarkson Leviticus 7:11-18, 30
The Kingdom of God: Lessons from the Heave OfferingW. Clarkson Leviticus 7:14, 28-34
Fidelity to Precept EnforcedS.R. Aldridge Leviticus 7:15-18
The Sanctity of the Service of GodJ.A. Macdonald Leviticus 7:16-27
People
Aaron, Israelites, Moses
Places
Sinai, Teman
Topics
Abhorred, Abominable, Abomination, Accepted, Account, Bear, Benefit, Bringing, Cause, Credited, Eaten, Eateth, Eating, Eats, Fellowship, Flesh, Gives, Held, Impure, Imputed, Iniquity, Meat, Offensive, Offered, Offereth, Offering, Offerings, Offers, Peace, Peace-offering, Peace-offerings, Pleasing, Presented, Really, Reckoned, Responsible, Sacrifice, Sin, Soul, Takes, Third, Unclean
Dictionary of Bible Themes
Leviticus 7:18

     6603   acceptance, divine

Leviticus 7:11-18

     4478   meat
     5378   law, OT

Leviticus 7:12-18

     8488   tithing

Library
Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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