Leviticus 26:5
Your threshing will continue until the grape harvest, and the grape harvest will continue until sowing time; you will have your fill of food to eat and will dwell securely in your land.
Your threshing will continue until the grape harvest
This phrase speaks to the abundance and continuity of God's provision. The Hebrew root for "threshing" (דָּשׁ, dāsh) refers to the process of separating grain from chaff, a critical step in ancient agriculture. Historically, threshing was labor-intensive, often done by oxen or by hand. The promise that threshing will continue until the grape harvest indicates a seamless transition from one season of abundance to another, symbolizing God's unending provision. In a spiritual sense, this can be seen as a metaphor for the believer's life, where God's blessings are continuous and overlapping, ensuring that there is no lack.

and the grape harvest will continue until sowing
The grape harvest, a time of joy and celebration in ancient Israel, is here extended until the time of sowing. The Hebrew word for "harvest" (קָצִיר, qāṣîr) implies a time of reaping and gathering. Grapes were a staple in Israelite culture, used for wine, which was a symbol of joy and festivity. The continuation of the grape harvest until sowing time suggests a cycle of blessing that defies natural limitations. This reflects the divine promise of prosperity and security, where the cycle of God's provision is unbroken, and His people are never in want.

and you will eat your bread to the full
Bread, in biblical times, was the basic sustenance of life, often synonymous with food in general. The Hebrew word for "bread" (לֶחֶם, leḥem) is central to the diet and culture of the Israelites. To "eat your bread to the full" signifies not just having enough to eat, but having an abundance. This phrase assures the Israelites of God's provision, where their needs are met completely. Spiritually, it can be seen as a promise of spiritual nourishment and satisfaction found in a relationship with God, where He provides for both physical and spiritual needs.

and dwell securely in your land
The promise of dwelling securely (לָבֶטַח, lābeṭaḥ) in the land is a profound assurance of peace and safety. In the historical context, the land was a tangible sign of God's covenant with Israel, a place where they could live out their identity as His chosen people. Security in the land meant freedom from fear of enemies, famine, or displacement. This security is not just physical but also spiritual, as it reflects the peace that comes from living in accordance with God's will. For the believer, it is a reminder of the ultimate security found in God's promises, where true peace and rest are found in His presence.

Persons / Places / Events
1. Israelites
The primary audience of Leviticus, the Israelites were God's chosen people, receiving His laws and promises as they journeyed to the Promised Land.

2. Promised Land
The land of Canaan, promised by God to Abraham and his descendants, symbolizing a place of rest and blessing for the Israelites.

3. Moses
The leader of the Israelites and the mediator of God's laws, including the blessings and curses outlined in Leviticus 26.

4. Threshing and Harvest
Agricultural processes that were central to the Israelites' economy and survival, representing God's provision and blessing.

5. Covenant
The agreement between God and Israel, where obedience would lead to blessings, and disobedience to curses.
Teaching Points
God's Provision
God promises to meet the needs of His people when they walk in obedience. This provision is not just material but also includes peace and security.

Covenant Faithfulness
The blessings of Leviticus 26:5 are contingent upon Israel's faithfulness to God's covenant. This principle applies to believers today, emphasizing the importance of living in accordance with God's will.

Spiritual Abundance
While the verse speaks of physical abundance, it also points to the spiritual abundance found in a relationship with God, where He satisfies our deepest needs.

Security in God
True security is found not in material wealth or circumstances but in the faithfulness and promises of God.
Bible Study Questions
1. How does the promise of provision in Leviticus 26:5 reflect God's character and His relationship with His people?

2. In what ways can we see the principle of sowing and reaping, as described in this verse, applied in our spiritual lives today?

3. How does the concept of dwelling securely in the land relate to the peace and security we find in Christ?

4. What are some modern-day "threshing" and "harvest" activities in our lives, and how can we ensure they align with God's will?

5. How can we apply the principle of covenant faithfulness in our daily walk with God, and what other scriptures support this application?
Connections to Other Scriptures
Deuteronomy 28
This chapter parallels Leviticus 26, detailing the blessings for obedience and curses for disobedience, emphasizing the covenant relationship between God and Israel.

Psalm 23
The imagery of provision and security in Leviticus 26:5 is echoed in Psalm 23, where God is depicted as a shepherd providing for and protecting His people.

Matthew 6:33
Jesus' teaching on seeking first the kingdom of God and His righteousness, with the promise that all needs will be provided, aligns with the principle of obedience leading to provision.
The Blessedness of the RighteousJ.A. Macdonald Leviticus 26:1-13
Temporal Rewards and PunishmentsR.M. Edgar Leviticus 26:1-46
Obedience and ProsperityS.R. Aldridge Leviticus 26:3-8
Commonness of the Idolatrous SpiritSpurgeon, Charles HaddonLeviticus 26:3-13
Idolatry InterdictedF. W. Brown.Leviticus 26:3-13
Incentives to ObedienceW. Clarkson Leviticus 26:3-13
Rain from GodJ. Spencer.Leviticus 26:3-13
Temporal Blessings Connected with ObedienceJ. Cumming, D. D.Leviticus 26:3-13
The Advantages of Faithfully Serving GodAndrew Thomson, D. D.Leviticus 26:3-13
The Advantages of Religion in a Nation's LifeW. H. Jellie.Leviticus 26:3-13
The Common Worship of the SanctuaryHoward James.Leviticus 26:3-13
The Philosophy of RainDr. Ure.Leviticus 26:3-13
The Unbroken Continuity of God's GiftsA. Maclaren, D. D.Leviticus 26:3-13
Promises and ThreateningsR.A. Redford Leviticus 26:3-39
People
Egyptians, Isaac, Israelites, Jacob, Moses
Places
Mount Sinai
Topics
Bread, Confidently, Continue, Crushing, Cutting, Dwell, Dwelt, Eat, Eaten, Full, Gathering, Grain, Grape, Grapes, Harvest, Indeed, Measure, Overtake, Planting, Reach, Reached, Safely, Safety, Satiety, Securely, Seed, Sowing, Sowing-time, Sowing-'time, Threshing, Thus, Vintage
Dictionary of Bible Themes
Leviticus 26:5

     4035   abundance
     4458   grape
     4464   harvest
     4522   threshing
     5511   safety

Leviticus 26:3-5

     4438   eating
     9130   future, the

Leviticus 26:3-12

     6703   peace, divine OT

Leviticus 26:3-13

     1349   covenant, at Sinai

Library
Emancipated Slaves
I am the Lord your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.'--LEV. xxvi. 13. The history of Israel is a parable and a prophecy as well as a history. The great central word of the New Testament has been drawn from it, viz. 'redemption,' i.e. a buying out of bondage. The Hebrew slaves in Egypt were 'delivered.' The deliverance made them a nation. God acquired them for Himself, and
Alexander Maclaren—Expositions of Holy Scripture

Lii. Trust in God.
15th Sunday after Trinity. S. Matt. vi. 31. "Seek ye first the kingdom of God, and His righteousness." INTRODUCTION.--We read in ancient Roman history that a general named Aemilius Paulus was appointed to the Roman army in a time of war and great apprehension. He found in the army a sad condition of affairs, there were more officers than fighting men, and all these officers wanted to have their advice taken, and the war conducted in accordance with their several opinions. Then Aemilius Paulus
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and
Alexander Maclaren—Expositions of Holy Scripture

a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Covenanting Provided for in the Everlasting Covenant.
The duty of Covenanting is founded on the law of nature; but it also stands among the arrangements of Divine mercy made from everlasting. The promulgation of the law, enjoining it on man in innocence as a duty, was due to God's necessary dominion over the creatures of his power. The revelation of it as a service obligatory on men in a state of sin, arose from his unmerited grace. In the one display, we contemplate the authority of the righteous moral Governor of the universe; in the other, we see
John Cunningham—The Ordinance of Covenanting

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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