Leviticus 26:14
If, however, you fail to obey Me and to carry out all these commandments,
But if you will not listen
The phrase "But if you will not listen" serves as a conditional warning from God to the Israelites. The Hebrew word for "listen" is "שָׁמַע" (shama), which implies not just hearing but also obeying and heeding. In the ancient Near Eastern context, listening was synonymous with obedience. This phrase underscores the importance of active engagement with God's word, emphasizing that mere auditory reception is insufficient without corresponding action. The conditional "if" introduces the potential for disobedience, highlighting human free will and the choice to either follow God's path or deviate from it.

to Me
The phrase "to Me" signifies the personal nature of the covenant relationship between God and His people. It is not merely a set of impersonal rules but a direct communication from God Himself. The use of "Me" emphasizes the authority and sovereignty of God, reminding the Israelites that their allegiance is to the Creator, who has delivered them from Egypt and established them as His chosen people. This personal pronoun reinforces the intimacy and seriousness of the covenant, as it is God Himself who is speaking and expecting a response.

and carry out
The phrase "and carry out" translates from the Hebrew "עָשָׂה" (asah), meaning to do, make, or execute. This verb conveys the necessity of action and implementation of God's commandments. It is not enough to merely listen; there must be a tangible expression of obedience. In the historical context, this would involve the Israelites actively living out the laws and statutes given to them, demonstrating their faith through works. This action-oriented faith is a recurring theme throughout Scripture, where belief is evidenced by deeds.

all these commandments
The phrase "all these commandments" refers to the comprehensive set of laws given to the Israelites, encompassing moral, ceremonial, and civil aspects of life. The Hebrew word for "commandments" is "מִצְוָה" (mitzvah), which denotes a command or ordinance. The use of "all" indicates the totality and completeness of God's expectations. It is a call to holistic obedience, where partial compliance is insufficient. Historically, these commandments were given to set Israel apart as a holy nation, reflecting God's character and serving as a light to the surrounding nations. The emphasis on "all" underscores the importance of full adherence to God's will, as selective obedience can lead to spiritual compromise and societal decay.

Persons / Places / Events
1. God (Yahweh)
The speaker of the commandments, emphasizing His authority and covenant relationship with Israel.

2. Israelites
The recipients of the commandments, representing God's chosen people who are expected to obey His laws.

3. Mount Sinai
The place where God delivered the laws to Moses, symbolizing the divine origin of the commandments.

4. Moses
The mediator between God and the Israelites, through whom the laws were communicated.

5. Covenant
The agreement between God and Israel, which includes blessings for obedience and consequences for disobedience.
Teaching Points
The Importance of Listening to God
Listening to God is foundational to a relationship with Him. It involves not just hearing but understanding and responding to His voice.

Obedience as a Covenant Requirement
Obedience to God's commandments is a sign of faithfulness to the covenant. It reflects trust in God's wisdom and sovereignty.

Consequences of Disobedience
Disobedience leads to separation from God's blessings and protection. It serves as a warning to remain faithful.

The Role of Scripture in Guiding Behavior
Scripture provides the guidelines for living a life pleasing to God. Regular study and application are essential for spiritual growth.

The Call to Reflect Christ in Our Actions
As Christians, our obedience should reflect the character of Christ, who perfectly fulfilled the law and exemplified love and righteousness.
Bible Study Questions
1. How does the concept of listening to God in Leviticus 26:14 apply to our daily lives as Christians?

2. In what ways can we ensure that we are not just hearers but doers of God's word, as emphasized in James 1?

3. How do the blessings and curses outlined in Leviticus 26 and Deuteronomy 28 influence our understanding of God's justice and mercy?

4. What are some practical steps we can take to align our actions with God's commandments in today's context?

5. How can the warnings in Leviticus 26:14 serve as a motivation for us to pursue holiness and obedience in our walk with Christ?
Connections to Other Scriptures
Deuteronomy 28
This chapter parallels Leviticus 26, detailing blessings for obedience and curses for disobedience, reinforcing the covenantal theme.

Jeremiah 7
Highlights the consequences of not listening to God's commands, showing the historical fulfillment of warnings given in Leviticus.

Hebrews 12
Discusses the importance of listening to God's voice today, drawing a parallel to the warnings given to the Israelites.

James 1
Emphasizes being doers of the word and not hearers only, which aligns with the call to carry out God's commandments.

Romans 2
Speaks about the importance of obedience to God's law, whether written or unwritten, reflecting the universal application of God's standards.
Temporal Rewards and PunishmentsR.M. Edgar Leviticus 26:1-46
Promises and ThreateningsR.A. Redford Leviticus 26:3-39
God Proceeds from Milder to Sharper CoursesJ. Spencer.Leviticus 26:14-19
God UnchangeableJ. Spencer.Leviticus 26:14-19
God's Presence a Source of Blessing to a NationJ. Spencer.Leviticus 26:14-19
God's Warning a BlessingA. F. Schauffler.Leviticus 26:14-19
God's Warning Against RebellionHenry, MatthewLeviticus 26:14-19
Imprecations Among the AncientsM. M. Kalisch, Ph. D.Leviticus 26:14-19
National Transgression and DisasterW. H. Jellie.Leviticus 26:14-19
Divine RetributionW. Clarkson Leviticus 26:14-39
Prophetic MaledictionsJ.A. Macdonald Leviticus 26:14-39
People
Egyptians, Isaac, Israelites, Jacob, Moses
Places
Mount Sinai
Topics
Carry, Commandments, Commands, Ear, Hearken, Laws, Listen, Obey
Dictionary of Bible Themes
Leviticus 26:14

     4207   land, divine gift

Leviticus 26:14-16

     4843   plague
     5297   disease
     5845   emptiness
     6142   decay

Leviticus 26:14-17

     5607   warfare, examples
     6232   rejection of God, results
     8786   opposition, to sin and evil
     8840   unfaithfulness, to God

Leviticus 26:14-20

     8032   trust, lack of
     8833   threats

Leviticus 26:14-39

     5827   curse
     6026   sin, judgment on

Library
Emancipated Slaves
I am the Lord your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.'--LEV. xxvi. 13. The history of Israel is a parable and a prophecy as well as a history. The great central word of the New Testament has been drawn from it, viz. 'redemption,' i.e. a buying out of bondage. The Hebrew slaves in Egypt were 'delivered.' The deliverance made them a nation. God acquired them for Himself, and
Alexander Maclaren—Expositions of Holy Scripture

Lii. Trust in God.
15th Sunday after Trinity. S. Matt. vi. 31. "Seek ye first the kingdom of God, and His righteousness." INTRODUCTION.--We read in ancient Roman history that a general named Aemilius Paulus was appointed to the Roman army in a time of war and great apprehension. He found in the army a sad condition of affairs, there were more officers than fighting men, and all these officers wanted to have their advice taken, and the war conducted in accordance with their several opinions. Then Aemilius Paulus
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and
Alexander Maclaren—Expositions of Holy Scripture

a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Covenanting Provided for in the Everlasting Covenant.
The duty of Covenanting is founded on the law of nature; but it also stands among the arrangements of Divine mercy made from everlasting. The promulgation of the law, enjoining it on man in innocence as a duty, was due to God's necessary dominion over the creatures of his power. The revelation of it as a service obligatory on men in a state of sin, arose from his unmerited grace. In the one display, we contemplate the authority of the righteous moral Governor of the universe; in the other, we see
John Cunningham—The Ordinance of Covenanting

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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