Leviticus 13:1
Then the LORD said to Moses and Aaron,
Then
The word "Then" serves as a transitional term, indicating a continuation of the narrative and instructions that God is providing to His people through Moses and Aaron. It suggests a sequence in the divine revelation, emphasizing the ongoing communication between God and His chosen leaders. In the Hebrew text, this is often a simple conjunction, but it carries the weight of divine timing and order, reminding us that God's instructions come at the perfect moment in His divine plan.

the LORD
The term "the LORD" is a translation of the Hebrew name Yahweh, the covenant name of God, which signifies His eternal, self-existent nature. This name is deeply significant in the Hebrew tradition, representing God's faithfulness and His relationship with Israel. It is a reminder of His sovereignty and His role as the ultimate lawgiver. In the context of Leviticus, it underscores that the laws and instructions given are not merely human constructs but divine mandates from the Creator Himself.

said
The word "said" indicates direct communication from God. In the Hebrew, this is often rendered as "amar," which conveys not just speaking but authoritative declaration. This highlights the importance of the message being delivered. It is a reminder that God's words are powerful and purposeful, meant to instruct, guide, and sometimes correct His people. The use of "said" here underscores the personal nature of God's communication with Moses and Aaron, showing His desire to be involved in the details of His people's lives.

to Moses
Moses is a central figure in the Old Testament, chosen by God to lead the Israelites out of Egypt and to receive the Law. His name, derived from the Hebrew "Mosheh," is traditionally understood to mean "drawn out," reflecting his rescue from the Nile as a baby. Moses' role as a mediator between God and the people is crucial, and his inclusion here emphasizes the continuity of God's revelation through him. It reminds us of the importance of faithful leadership and obedience to God's commands.

and Aaron
Aaron, the brother of Moses, is the first high priest of Israel. His inclusion in this verse highlights the priestly role in the administration of God's laws, particularly those concerning ritual purity and holiness. Aaron's involvement signifies the beginning of the priestly duties that will be elaborated upon in Leviticus. His partnership with Moses underscores the collaborative nature of spiritual leadership and the importance of both prophetic and priestly roles in guiding God's people.

Persons / Places / Events
1. The LORD
The covenant name of God, Yahweh, who is the ultimate authority and lawgiver in the Israelite community.

2. Moses
The leader of the Israelites, chosen by God to deliver His laws and commandments to the people.

3. Aaron
The brother of Moses and the first high priest of Israel, responsible for the spiritual leadership and rituals of the community.
Teaching Points
Divine Communication
God speaks directly to Moses and Aaron, emphasizing the importance of divine guidance in leadership. In our lives, we should seek God's direction through prayer and Scripture.

Roles and Responsibilities
Moses and Aaron had distinct roles, highlighting the importance of understanding and fulfilling our God-given responsibilities within the body of Christ.

Holiness and Purity
The context of Leviticus 13 deals with laws of cleanliness, reminding us of the need for spiritual purity and holiness in our walk with God.

Community Health
The laws given in Leviticus 13 were for the physical and spiritual health of the community, teaching us the importance of caring for both aspects in our own communities.

Obedience to God's Word
The instructions given to Moses and Aaron required obedience, illustrating the necessity of adhering to God's Word in our daily lives.
Bible Study Questions
1. How does the role of Moses as a leader and prophet in Leviticus 13:1 inform our understanding of spiritual leadership today?

2. In what ways can we seek and discern God's guidance in our personal and communal decisions, similar to how Moses and Aaron received instructions from the LORD?

3. How do the roles of Moses and Aaron complement each other, and what does this teach us about working together in the body of Christ?

4. Considering the context of Leviticus 13, how can we apply the principles of holiness and purity in our modern-day lives?

5. How does the concept of community health in Leviticus 13 relate to the New Testament teachings on the body of Christ and caring for one another?
Connections to Other Scriptures
Exodus 4:14-16
This passage highlights the roles of Moses and Aaron, where God appoints Aaron as Moses' spokesperson, establishing their partnership in leading Israel.

Numbers 12:1-8
This passage underscores the unique relationship Moses has with God, emphasizing his role as a prophet and leader.

Hebrews 5:1-4
This New Testament passage connects to Aaron's role as high priest, explaining the priesthood's significance and its fulfillment in Christ.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
People
Aaron, Moses
Places
Teman
Topics
Aaron, Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Leviticus 13:1-11

     5182   skin

Leviticus 13:1-46

     5298   doctors
     5390   leprosy
     7340   clean and unclean

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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