Judges 9:55
And when the Israelites saw that Abimelech was dead, they all went home.
When the Israelites saw
This phrase marks a pivotal moment of realization for the Israelites. The Hebrew root for "saw" is רָאָה (ra'ah), which means to see, perceive, or understand. This is not merely a physical seeing but an awakening to a new reality. Historically, the Israelites often experienced moments of clarity after witnessing God's hand in events, prompting them to reassess their actions and align with divine will. This moment of seeing is a call to spiritual awareness and discernment, urging believers to open their eyes to God's workings in their lives.

that Abimelech was dead
Abimelech's death is a significant turning point. The name Abimelech means "my father is king," reflecting his ambition and self-proclaimed authority. His death signifies the end of a tyrannical rule and serves as a divine judgment against his usurpation and violence. In the broader biblical narrative, God often uses the downfall of the wicked to restore justice and order. This event reminds believers of the ultimate sovereignty of God over human affairs and the futility of opposing His will.

they all went home
The phrase "they all went home" indicates a return to normalcy and peace after a period of turmoil. The Hebrew concept of "home" (בַּיִת, bayit) is not just a physical dwelling but a place of rest, safety, and familial bonds. This return signifies a restoration of community and order, highlighting the importance of unity and peace among God's people. It serves as an encouragement for believers to seek reconciliation and harmony in their own lives, trusting in God's provision and protection.

Persons / Places / Events
1. Abimelech
The son of Gideon (also known as Jerubbaal), who declared himself king over Shechem and surrounding areas. His rule was marked by violence and treachery.

2. Shechem
A significant city in the hill country of Ephraim, central to the events of Judges 9. It was a place of covenant renewal in Israel's history but became a site of conflict under Abimelech's rule.

3. Thebez
A city that Abimelech attacked after his campaign against Shechem. It was here that a woman dropped a millstone on his head, leading to his death.

4. The Woman
An unnamed woman in Thebez who played a crucial role in Abimelech's downfall by dropping a millstone from a tower, fatally wounding him.

5. The Millstone
A large stone used for grinding grain, which the woman used to strike Abimelech, leading to his demise.
Teaching Points
The Consequences of Pride and Ambition
Abimelech's account is a cautionary tale about the dangers of unchecked ambition and pride. His desire for power led to his downfall, reminding us to seek humility and God's will in our pursuits.

God's Justice Prevails
Despite human schemes and treachery, God's justice ultimately prevails. Abimelech's death fulfilled the curse pronounced by Jotham, showing that God is in control and will bring about justice in His time.

The Role of Unexpected Instruments in God's Plan
The unnamed woman and the millstone illustrate how God can use unexpected means and people to accomplish His purposes. This encourages us to be open to how God might work in our lives and circumstances.

The Importance of Godly Leadership
Abimelech's reign contrasts with the leadership God desires for His people. It serves as a reminder of the importance of seeking leaders who are humble, just, and aligned with God's principles.
Bible Study Questions
1. How does Abimelech's account illustrate the dangers of seeking power for selfish reasons, and how can we guard against similar temptations in our own lives?

2. In what ways does the account of Abimelech's death demonstrate God's sovereignty and justice? Can you think of other biblical examples where God's justice is ultimately fulfilled?

3. How does the role of the unnamed woman in Abimelech's downfall encourage us to consider how God might use us in unexpected ways?

4. Reflect on the leadership qualities demonstrated by Abimelech. How do they compare to the qualities of godly leadership outlined in other parts of Scripture?

5. How can we apply the lessons from Abimelech's life to our own leadership roles, whether in the church, workplace, or family?
Connections to Other Scriptures
Judges 9:23-24
These verses describe how God sent an evil spirit between Abimelech and the leaders of Shechem, leading to the fulfillment of Jotham's curse. This highlights God's sovereignty and justice.

2 Samuel 11:21
This verse references Abimelech's death, illustrating the consequences of pride and the folly of seeking power through violence.

Proverbs 16:18
This proverb speaks to the theme of pride leading to destruction, as seen in Abimelech's life.
Without a LeaderA.F. Muir Judges 9:55
The Nemesis of UsurpationA.F. Muir Judges 9:22-57
People
Abimelech, Ebed, Gaal, Hamor, Jerubbaal, Jotham, Ophrah, Zalmon, Zebul
Places
Arumah, Beer, Beth-millo, Diviners' Oak, Lebanon, Midian, Mount Gerizim, Mount Zalmon, Ophrah, Shechem, Thebez, Tower of Shechem
Topics
Abimelech, Abim'elech, Dead, Departed, Home
Dictionary of Bible Themes
Judges 9:54

     5209   armour

Judges 9:52-54

     9021   death, natural

Library
Here, by Way of Objection, Several Questions are Raised. ...
Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Hence is Also that which Thou Hast Mentioned that they Speak Of...
28. Hence is also that which thou hast mentioned that they speak of, that the Lord Jesus, after He was risen, walked in the way with two disciples; and upon their drawing near to the village whither they were going, He made as though He would have gone farther: where the Evangelist, saying, "But He Himself feigned that He would go further," [2435] hath put that very word in which liars too greatly delight, that they may with impunity lie: as if every thing that is feigned is a lie, whereas in a truthful
St. Augustine—Against Lying

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It.
1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise.
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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